1 Reyes 1

1 Reyes 1

El panorama

1 Reyes 1 abre con “Now king David was old and stricken in years; and they covered him with clothes, but he…”, cambia cerca del versículo 27 con “Is this thing done by my lord the king, and thou hast not shewed it unto thy servant…” y termina con “So king Solomon sent, and they brought him down from the altar. And he came and bowed…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

1 Reyes · Versión King James · 53

1 Reyes 1:1-8

Versículos 1–8: King David was old and stricken in years; and they covered him with…

1 Reyes 1:1–8 abre con “Now king David was old and stricken in years; and they covered him with clothes, but he gat no…” y llega a “But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and…” en su último versículo. Ese recorrido desarrolla 1 Reyes 1 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Now king David was old and stricken in years; and they covered him with clothes, but he gat no heat.” Nombrar a David mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“So they sought for a fair damsel throughout all the coasts of Israel, and found Abishag a Shunammite, and brought her…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen…” El número fifty hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

1 Reyes 1:1-8

Versión King James

1Now king David was old and stricken in years; and they covered him with clothes, but he gat no heat.

2Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat.

3So they sought for a fair damsel throughout all the coasts of Israel, and found Abishag a Shunammite, and brought her to the king.

4And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not.

5Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.

6And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom.

7And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him.

8But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah.

1 Reyes 1:9-16

Versículos 9–16: Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth…

1 Reyes 1:9–16 abre con “And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by En-rogel…” y llega a “And Bath-sheba bowed, and did obeisance unto the king. And the king said, What wouldest thou?” en su último versículo. Ese recorrido desarrolla 1 Reyes 1 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by En-rogel, and called all his…” Nombrar a Adonijah y Judah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Wherefore Nathan spake unto Bath-sheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

1 Reyes 1:9-16

Versión King James

9And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by En-rogel, and called all his brethren the king’s sons, and all the men of Judah the king’s servants:

10But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.

11Wherefore Nathan spake unto Bath-sheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not?

12Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.

13Go and get thee in unto king David, and say unto him, Didst not thou, my lord, O king, swear unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? why then doth Adonijah reign?

14Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words.

15And Bath-sheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king.

16And Bath-sheba bowed, and did obeisance unto the king. And the king said, What wouldest thou?

1 Reyes 1:17-24

Versículos 17–24: She said unto him, My lord, thou swarest by the LORD thy God unto thine…

1 Reyes 1:17–24 abre con “And she said unto him, My lord, thou swarest by the LORD thy God unto thine handmaid, saying…” y llega a “And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall…” en su último versículo. Ese recorrido desarrolla 1 Reyes 1 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And she said unto him, My lord, thou swarest by the LORD thy God unto thine handmaid, saying, Assuredly Solomon thy…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar…” Nombrar a Abiathar y Joab mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

1 Reyes 1:17-24

Versión King James

17And she said unto him, My lord, thou swarest by the LORD thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne.

18And now, behold, Adonijah reigneth; and now, my lord the king, thou knowest it not:

19And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called.

20And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him.

21Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders.

22And, lo, while she yet talked with the king, Nathan the prophet also came in.

23And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground.

24And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne?

1 Reyes 1:25-32

Versículos 25–32: For he is gone down this day, and hath slain oxen and fat cattle and…

1 Reyes 1:25–32 abre con “For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and…” y llega a “And king David said, Call me Zadok the priest, and Nathan the prophet, and Benaiah the son of…” en su último versículo. Ese recorrido desarrolla 1 Reyes 1 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“And the king sware, and said, As the LORD liveth, that hath redeemed my soul out of all distress,” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.

1 Reyes 1:25-32

Versión King James

25For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king’s sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah.

26But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called.

27Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of my lord the king after him?

28Then king David answered and said, Call me Bath-sheba. And she came into the king’s presence, and stood before the king.

29And the king sware, and said, As the LORD liveth, that hath redeemed my soul out of all distress,

30Even as I sware unto thee by the LORD God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day.

31Then Bath-sheba bowed with her face to the earth, and did reverence to the king, and said, Let my lord king David live for ever.

32And king David said, Call me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king.

1 Reyes 1:33-40

Versículos 33–40: The king also said unto them, Take with you the servants of your lord…

1 Reyes 1:33–40 abre con “The king also said unto them, Take with you the servants of your lord, and cause Solomon my son…” y llega a “And all the people came up after him, and the people piped with pipes, and rejoiced with great…” en su último versículo. Ese recorrido desarrolla 1 Reyes 1 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“The king also said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own…” Nombrar a Gihon y Solomon mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Then ye shall come up after him, that he may come and sit upon my throne; for he shall be king in my stead: and I have…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“As the LORD hath been with my lord the king, even so be he with Solomon, and make his throne greater than the throne…” Nombrar a David y Solomon mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

1 Reyes 1:33-40

Versión King James

33The king also said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon:

34And let Zadok the priest and Nathan the prophet anoint him there king over Israel: and blow ye with the trumpet, and say, God save king Solomon.

35Then ye shall come up after him, that he may come and sit upon my throne; for he shall be king in my stead: and I have appointed him to be ruler over Israel and over Judah.

36And Benaiah the son of Jehoiada answered the king, and said, Amen: the LORD God of my lord the king say so too.

37As the LORD hath been with my lord the king, even so be he with Solomon, and make his throne greater than the throne of my lord king David.

38So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, went down, and caused Solomon to ride upon king David’s mule, and brought him to Gihon.

39And Zadok the priest took an horn of oil out of the tabernacle, and anointed Solomon. And they blew the trumpet; and all the people said, God save king Solomon.

40And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.

1 Reyes 1:41-48

Versículos 41–48: Adonijah and all the guests that were with him heard it as they had made…

1 Reyes 1:41–48 abre con “And Adonijah and all the guests that were with him heard it as they had made an end of eating…” y llega a “And also thus said the king, Blessed be the LORD God of Israel, which hath given one to sit on…” en su último versículo. Ese recorrido desarrolla 1 Reyes 1 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king.” Nombrar a Adonijah y David mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence…” Nombrar a Gihon y Nathan mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

1 Reyes 1:41-48

Versión King James

41And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore is this noise of the city being in an uproar?

42And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come in; for thou art a valiant man, and bringest good tidings.

43And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king.

44And the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, and they have caused him to ride upon the king’s mule:

45And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard.

46And also Solomon sitteth on the throne of the kingdom.

47And moreover the king’s servants came to bless our lord king David, saying, God make the name of Solomon better than thy name, and make his throne greater than thy throne. And the king bowed himself upon the bed.

48And also thus said the king, Blessed be the LORD God of Israel, which hath given one to sit on my throne this day, mine eyes even seeing it.

1 Reyes 1:49-53

Versículos 49–53: All the guests that were with Adonijah were afraid, and rose up, and…

1 Reyes 1:49–53 abre con “And all the guests that were with Adonijah were afraid, and rose up, and went every man his way.” y llega a “So king Solomon sent, and they brought him down from the altar. And he came and bowed himself to…” en su último versículo. Ese recorrido desarrolla 1 Reyes 1 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And all the guests that were with Adonijah were afraid, and rose up, and went every man his way.” Nombrar a Adonijah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And Adonijah feared because of Solomon, and arose, and went, and caught hold on the horns of the altar.” Nombrar a Adonijah y Solomon mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

1 Reyes 1:49-53

Versión King James

49And all the guests that were with Adonijah were afraid, and rose up, and went every man his way.

50And Adonijah feared because of Solomon, and arose, and went, and caught hold on the horns of the altar.

51And it was told Solomon, saying, Behold, Adonijah feareth king Solomon: for, lo, he hath caught hold on the horns of the altar, saying, Let king Solomon swear unto me to day that he will not slay his servant with the sword.

52And Solomon said, If he will shew himself a worthy man, there shall not an hair of him fall to the earth: but if wickedness shall be found in him, he shall die.

53So king Solomon sent, and they brought him down from the altar. And he came and bowed himself to king Solomon: and Solomon said unto him, Go to thine house.

Detalles que vale la pena notar

53versículos en esta lectura
7movimientos principales
23versículos con diálogo
7preguntas en el texto KJV

La imagen inicial

1 Kings 1:1 comienza con “Now king David was old and stricken in years; and they covered him with clothes, but he gat no heat.”

Dónde cambia el capítulo

1 Kings 1:27 forma un giro natural: “Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of my lord the king after him?”

La nota final

1 Kings 1:53 deja al lector con “So king Solomon sent, and they brought him down from the altar. And he came and bowed himself to king Solomon: and Solomon said unto him, Go to thine…”

Un recorrido de palabras por el capítulo

Las palabras king, Solomon, LORD, Adonijah, throne, priest ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.