O panorama
1 Reis 1 abre com “Now king David was old and stricken in years; and they covered him with clothes, but he…”, muda perto do versículo 27 com “Is this thing done by my lord the king, and thou hast not shewed it unto thy servant…” e termina com “So king Solomon sent, and they brought him down from the altar. And he came and bowed…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
1 Reis · Versão King James · 531 Reis 1:1-8
Versículos 1–8: King David was old and stricken in years; and they covered him with…
1 Reis 1:1–8 abre com “Now king David was old and stricken in years; and they covered him with clothes, but he gat no…” e chega a “But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and…” no último versículo. Esse percurso desenvolve 1 Reis 1 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Now king David was old and stricken in years; and they covered him with clothes, but he gat no heat.” Nomear David mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“So they sought for a fair damsel throughout all the coasts of Israel, and found Abishag a Shunammite, and brought her…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen…” O número fifty torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
1 Reis 1:1-8
Versão King James1Now king David was old and stricken in years; and they covered him with clothes, but he gat no heat.
2Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat.
3So they sought for a fair damsel throughout all the coasts of Israel, and found Abishag a Shunammite, and brought her to the king.
4And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not.
5Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.
6And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom.
7And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him.
8But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah.
1 Reis 1:9-16
Versículos 9–16: Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth…
1 Reis 1:9–16 abre com “And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by En-rogel…” e chega a “And Bath-sheba bowed, and did obeisance unto the king. And the king said, What wouldest thou?” no último versículo. Esse percurso desenvolve 1 Reis 1 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by En-rogel, and called all his…” Nomear Adonijah e Judah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Wherefore Nathan spake unto Bath-sheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
1 Reis 1:9-16
Versão King James9And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by En-rogel, and called all his brethren the king’s sons, and all the men of Judah the king’s servants:
10But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.
11Wherefore Nathan spake unto Bath-sheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not?
12Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.
13Go and get thee in unto king David, and say unto him, Didst not thou, my lord, O king, swear unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? why then doth Adonijah reign?
14Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words.
15And Bath-sheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king.
16And Bath-sheba bowed, and did obeisance unto the king. And the king said, What wouldest thou?
1 Reis 1:17-24
Versículos 17–24: She said unto him, My lord, thou swarest by the LORD thy God unto thine…
1 Reis 1:17–24 abre com “And she said unto him, My lord, thou swarest by the LORD thy God unto thine handmaid, saying…” e chega a “And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall…” no último versículo. Esse percurso desenvolve 1 Reis 1 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And she said unto him, My lord, thou swarest by the LORD thy God unto thine handmaid, saying, Assuredly Solomon thy…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar…” Nomear Abiathar e Joab mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
1 Reis 1:17-24
Versão King James17And she said unto him, My lord, thou swarest by the LORD thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne.
18And now, behold, Adonijah reigneth; and now, my lord the king, thou knowest it not:
19And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called.
20And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him.
21Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders.
22And, lo, while she yet talked with the king, Nathan the prophet also came in.
23And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground.
24And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne?
1 Reis 1:25-32
Versículos 25–32: For he is gone down this day, and hath slain oxen and fat cattle and…
1 Reis 1:25–32 abre com “For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and…” e chega a “And king David said, Call me Zadok the priest, and Nathan the prophet, and Benaiah the son of…” no último versículo. Esse percurso desenvolve 1 Reis 1 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“And the king sware, and said, As the LORD liveth, that hath redeemed my soul out of all distress,” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
1 Reis 1:25-32
Versão King James25For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king’s sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah.
26But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called.
27Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of my lord the king after him?
28Then king David answered and said, Call me Bath-sheba. And she came into the king’s presence, and stood before the king.
29And the king sware, and said, As the LORD liveth, that hath redeemed my soul out of all distress,
30Even as I sware unto thee by the LORD God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day.
31Then Bath-sheba bowed with her face to the earth, and did reverence to the king, and said, Let my lord king David live for ever.
32And king David said, Call me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king.
1 Reis 1:33-40
Versículos 33–40: The king also said unto them, Take with you the servants of your lord…
1 Reis 1:33–40 abre com “The king also said unto them, Take with you the servants of your lord, and cause Solomon my son…” e chega a “And all the people came up after him, and the people piped with pipes, and rejoiced with great…” no último versículo. Esse percurso desenvolve 1 Reis 1 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“The king also said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own…” Nomear Gihon e Solomon mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Then ye shall come up after him, that he may come and sit upon my throne; for he shall be king in my stead: and I have…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“As the LORD hath been with my lord the king, even so be he with Solomon, and make his throne greater than the throne…” Nomear David e Solomon mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
1 Reis 1:33-40
Versão King James33The king also said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon:
34And let Zadok the priest and Nathan the prophet anoint him there king over Israel: and blow ye with the trumpet, and say, God save king Solomon.
35Then ye shall come up after him, that he may come and sit upon my throne; for he shall be king in my stead: and I have appointed him to be ruler over Israel and over Judah.
36And Benaiah the son of Jehoiada answered the king, and said, Amen: the LORD God of my lord the king say so too.
37As the LORD hath been with my lord the king, even so be he with Solomon, and make his throne greater than the throne of my lord king David.
38So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, went down, and caused Solomon to ride upon king David’s mule, and brought him to Gihon.
39And Zadok the priest took an horn of oil out of the tabernacle, and anointed Solomon. And they blew the trumpet; and all the people said, God save king Solomon.
40And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.
1 Reis 1:41-48
Versículos 41–48: Adonijah and all the guests that were with him heard it as they had made…
1 Reis 1:41–48 abre com “And Adonijah and all the guests that were with him heard it as they had made an end of eating…” e chega a “And also thus said the king, Blessed be the LORD God of Israel, which hath given one to sit on…” no último versículo. Esse percurso desenvolve 1 Reis 1 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king.” Nomear Adonijah e David mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence…” Nomear Gihon e Nathan mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
1 Reis 1:41-48
Versão King James41And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore is this noise of the city being in an uproar?
42And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come in; for thou art a valiant man, and bringest good tidings.
43And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king.
44And the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, and they have caused him to ride upon the king’s mule:
45And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard.
46And also Solomon sitteth on the throne of the kingdom.
47And moreover the king’s servants came to bless our lord king David, saying, God make the name of Solomon better than thy name, and make his throne greater than thy throne. And the king bowed himself upon the bed.
48And also thus said the king, Blessed be the LORD God of Israel, which hath given one to sit on my throne this day, mine eyes even seeing it.
1 Reis 1:49-53
Versículos 49–53: All the guests that were with Adonijah were afraid, and rose up, and…
1 Reis 1:49–53 abre com “And all the guests that were with Adonijah were afraid, and rose up, and went every man his way.” e chega a “So king Solomon sent, and they brought him down from the altar. And he came and bowed himself to…” no último versículo. Esse percurso desenvolve 1 Reis 1 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And all the guests that were with Adonijah were afraid, and rose up, and went every man his way.” Nomear Adonijah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And Adonijah feared because of Solomon, and arose, and went, and caught hold on the horns of the altar.” Nomear Adonijah e Solomon mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
1 Reis 1:49-53
Versão King James49And all the guests that were with Adonijah were afraid, and rose up, and went every man his way.
50And Adonijah feared because of Solomon, and arose, and went, and caught hold on the horns of the altar.
51And it was told Solomon, saying, Behold, Adonijah feareth king Solomon: for, lo, he hath caught hold on the horns of the altar, saying, Let king Solomon swear unto me to day that he will not slay his servant with the sword.
52And Solomon said, If he will shew himself a worthy man, there shall not an hair of him fall to the earth: but if wickedness shall be found in him, he shall die.
53So king Solomon sent, and they brought him down from the altar. And he came and bowed himself to king Solomon: and Solomon said unto him, Go to thine house.
Detalhes que merecem atenção
A imagem de abertura
1 Kings 1:1 começa com “Now king David was old and stricken in years; and they covered him with clothes, but he gat no heat.”
Onde o capítulo muda
1 Kings 1:27 forma uma mudança natural: “Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of my lord the king after him?”
A nota final
1 Kings 1:53 deixa o leitor com “So king Solomon sent, and they brought him down from the altar. And he came and bowed himself to king Solomon: and Solomon said unto him, Go to thine…”
Um caminho de palavras pelo capítulo
As palavras king, Solomon, LORD, Adonijah, throne, priest ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
