1 Reis 22

1 Reis 22

O panorama

1 Reis 22 abre com “And they continued three years without war between Syria and Israel.”, muda perto do versículo 27 com “And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of…” e termina com “For he served Baal, and worshipped him, and provoked to anger the LORD God of Israel…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

1 Reis · Versão King James · 53

1 Reis 22:1-8

Versículos 1–8: They continued three years without war between Syria and Israel.

1 Reis 22:1–8 abre com “And they continued three years without war between Syria and Israel.” e chega a “And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by…” no último versículo. Esse percurso desenvolve Veja o que o povo leva adiante e como 1 Reis prepara o próximo movimento das Escrituras.

Contexto que dá vida à passagem

Este bloco contém 4 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And they continued three years without war between Syria and Israel.” O número three torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.” Nomear Enquire e Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

1 Reis 22:1-8

Versão King James

1And they continued three years without war between Syria and Israel.

2And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.

3And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?

4And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramoth-gilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.

5And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.

6Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.

7And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him?

8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD : but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

1 Reis 22:9-16

Versículos 9–16: The king of Israel called an officer, and said, Hasten hither Micaiah…

1 Reis 22:9–16 abre com “Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.” e chega a “And the king said unto him, How many times shall I adjure thee that thou tell me nothing but…” no último versículo. Esse percurso desenvolve Veja o que o povo leva adiante e como 1 Reis prepara o próximo movimento das Escrituras.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.” Nomear Hasten e Imlah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the LORD , With these shalt thou…” Nomear Chenaanah e Syrians mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

1 Reis 22:9-16

Versão King James

9Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.

10And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.

11And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the LORD , With these shalt thou push the Syrians, until thou have consumed them.

12And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the LORD shall deliver it into the king’s hand.

13And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.

14And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak.

15So he came to the king. And the king said unto him, Micaiah, shall we go against Ramoth-gilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king.

16And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD ?

1 Reis 22:17-24

Versículos 17–24: He said, I saw all Israel scattered upon the hills, as sheep that have…

1 Reis 22:17–24 abre com “And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and…” e chega a “But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way…” no último versículo. Esse percurso desenvolve Veja o que o povo leva adiante e como 1 Reis prepara o próximo movimento das Escrituras.

Contexto que dá vida à passagem

Este bloco contém 4 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These…” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And he said, Hear thou therefore the word of the LORD : I saw the LORD sitting on his throne, and all the host of…” Nomear Hear mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And there came forth a spirit, and stood before the LORD , and said, I will persuade him.” Os termos próprios desta linha incluem LORD, persuade, spirit. A relação com os versículos 20 e 22 permite verificar sua função na passagem.

1 Reis 22:17-24

Versão King James

17And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.

18And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?

19And he said, Hear thou therefore the word of the LORD : I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.

20And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner.

21And there came forth a spirit, and stood before the LORD , and said, I will persuade him.

22And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.

23Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.

24But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?

1 Reis 22:25-32

Versículos 25–32: Micaiah said, Behold, thou shalt see in that day, when thou shalt go…

1 Reis 22:25–32 abre com “And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber…” e chega a “And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely…” no último versículo. Esse percurso desenvolve Veja o que o povo leva adiante e como 1 Reis prepara o próximo movimento das Escrituras.

Contexto que dá vida à passagem

“And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.” Nomear Micaiah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of…” Nomear Put mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

1 Reis 22:25-32

Versão King James

25And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.

26And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;

27And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.

28And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, every one of you.

29So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.

30And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.

31But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.

32And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.

1 Reis 22:33-40

Versículos 33–40: It came to pass, when the captains of the chariots perceived that it was…

1 Reis 22:33–40 abre com “And it came to pass, when the captains of the chariots perceived that it was not the king of…” e chega a “So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.” no último versículo. Esse percurso desenvolve Veja o que o povo leva adiante e como 1 Reis prepara o próximo movimento das Escrituras.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.

“And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even…” Nomear Syrians mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“So the king died, and was brought to Samaria; and they buried the king in Samaria.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

1 Reis 22:33-40

Versão King James

33And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.

34And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.

35And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot.

36And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country.

37So the king died, and was brought to Samaria; and they buried the king in Samaria.

38And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the LORD which he spake.

39Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?

40So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.

1 Reis 22:41-48

Versículos 41–48: Jehoshaphat the son of Asa began to reign over Judah in the fourth year…

1 Reis 22:41–48 abre com “And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of…” e chega a “Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships…” no último versículo. Esse percurso desenvolve Veja o que o povo leva adiante e como 1 Reis prepara o próximo movimento das Escrituras.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.” Nomear Ahab e Asa mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes…” Nomear Asa mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

1 Reis 22:41-48

Versão King James

41And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.

42Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.

43And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD : nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.

44And Jehoshaphat made peace with the king of Israel.

45Now the rest of the acts of Jehoshaphat, and his might that he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?

46And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land.

47There was then no king in Edom: a deputy was king.

48Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Ezion-geber.

1 Reis 22:49-53

Versículos 49–53: Said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with…

1 Reis 22:49–53 abre com “Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the…” e chega a “For he served Baal, and worshipped him, and provoked to anger the LORD God of Israel, according…” no último versículo. Esse percurso desenvolve Veja o que o povo leva adiante e como 1 Reis prepara o próximo movimento das Escrituras.

Contexto que dá vida à passagem

“Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat…” Nomear Jehoshaphat e Ahab mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram…” Nomear David e Jehoram mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

1 Reis 22:49-53

Versão King James

49Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.

50And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead.

51Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.

52And he did evil in the sight of the LORD , and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:

53For he served Baal, and worshipped him, and provoked to anger the LORD God of Israel, according to all that his father had done.

Detalhes que merecem atenção

53versículos nesta leitura
7movimentos principais
27versículos com fala
12perguntas no texto KJV

A imagem de abertura

1 Kings 22:1 começa com “And they continued three years without war between Syria and Israel.”

Onde o capítulo muda

1 Kings 22:27 forma uma mudança natural: “And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.”

A nota final

1 Kings 22:53 deixa o leitor com “For he served Baal, and worshipped him, and provoked to anger the LORD God of Israel, according to all that his father had done.”

Um caminho de palavras pelo capítulo

As palavras king, Israel, LORD, Jehoshaphat, Micaiah, gilead ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.