João 1

João 1

O panorama

João 1 abre com “In the beginning was the Word, and the Word was with God, and the Word was God.”, muda perto do versículo 26 com “John answered them, saying, I baptize with water: but there standeth one among you, whom…” e termina com “And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

João · Versão King James · 51

João 1:1-8

Versículos 1–8: In the beginning was the Word, and the Word was with God, and the Word…

João 1:1–8 abre com “In the beginning was the Word, and the Word was with God, and the Word was God.” e chega a “He was not that Light, but was sent to bear witness of that Light.” no último versículo. Esse percurso desenvolve Conheça Jesus por meio das primeiras testemunhas, sinais, títulos e acontecimentos que estabelecem a direção de João.

Contexto que dá vida à passagem

“In the beginning was the Word, and the Word was with God, and the Word was God.” Nomear Word mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

João 1:1-8

Versão King James

1In the beginning was the Word, and the Word was with God, and the Word was God.

2The same was in the beginning with God.

3All things were made by him; and without him was not any thing made that was made.

4In him was life; and the life was the light of men.

5And the light shineth in darkness; and the darkness comprehended it not.

6There was a man sent from God, whose name was John.

7The same came for a witness, to bear witness of the Light, that all men through him might believe.

8He was not that Light, but was sent to bear witness of that Light.

João 1:9-16

Versículos 9–16: That was the true Light, which lighteth every man that cometh into the…

João 1:9–16 abre com “That was the true Light, which lighteth every man that cometh into the world.” e chega a “And of his fulness have all we received, and grace for grace.” no último versículo. Esse percurso desenvolve Conheça Jesus por meio das primeiras testemunhas, sinais, títulos e acontecimentos que estabelecem a direção de João.

Contexto que dá vida à passagem

“That was the true Light, which lighteth every man that cometh into the world.” Nomear Light mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“He came unto his own, and his own received him not.” Os termos próprios desta linha incluem received. A relação com os versículos 10 e 12 permite verificar sua função na passagem.

“Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.

João 1:9-16

Versão King James

9That was the true Light, which lighteth every man that cometh into the world.

10He was in the world, and the world was made by him, and the world knew him not.

11He came unto his own, and his own received him not.

12But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

13Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

15John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

16And of his fulness have all we received, and grace for grace.

João 1:17-24

Versículos 17–24: For the law was given by Moses, but grace and truth came by Jesus…

João 1:17–24 abre com “For the law was given by Moses, but grace and truth came by Jesus Christ.” e chega a “And they which were sent were of the Pharisees.” no último versículo. Esse percurso desenvolve Conheça Jesus por meio das primeiras testemunhas, sinais, títulos e acontecimentos que estabelecem a direção de João.

Contexto que dá vida à passagem

Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“For the law was given by Moses, but grace and truth came by Jesus Christ.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

João 1:17-24

Versão King James

17For the law was given by Moses, but grace and truth came by Jesus Christ.

18No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

19And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

20And he confessed, and denied not; but confessed, I am not the Christ.

21And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

22Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

23He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

24And they which were sent were of the Pharisees.

João 1:25-32

Versículos 25–32: They asked him, and said unto him, Why baptizest thou then, if thou be…

João 1:25–32 abre com “And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor…” e chega a “And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode…” no último versículo. Esse percurso desenvolve Conheça Jesus por meio das primeiras testemunhas, sinais, títulos e acontecimentos que estabelecem a direção de João.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

João 1:25-32

Versão King James

25And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

26John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

27He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.

28These things were done in Bethabara beyond Jordan, where John was baptizing.

29The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

30This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

31And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

32And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

João 1:33-40

Versículos 33–40: I knew him not: but he that sent me to baptize with water, the same said…

João 1:33–40 abre com “And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom…” e chega a “One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.” no último versículo. Esse percurso desenvolve Conheça Jesus por meio das primeiras testemunhas, sinais, títulos e acontecimentos que estabelecem a direção de João.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the…” Nomear Ghost e Holy mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

João 1:33-40

Versão King James

33And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

34And I saw, and bare record that this is the Son of God.

35Again the next day after John stood, and two of his disciples;

36And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

37And the two disciples heard him speak, and they followed Jesus.

38Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

39He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.

40One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.

João 1:41-48

Versículos 41–48: He first findeth his own brother Simon, and saith unto him, We have…

João 1:41–48 abre com “He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is…” e chega a “Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that…” no último versículo. Esse percurso desenvolve Conheça Jesus por meio das primeiras testemunhas, sinais, títulos e acontecimentos que estabelecem a direção de João.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted…” Nomear Christ e Messias mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.” Nomear Follow e Galilee mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

João 1:41-48

Versão King James

41He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

42And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

43The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.

44Now Philip was of Bethsaida, the city of Andrew and Peter.

45Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

46And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

47Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

48Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

João 1:49-51

Versículos 49–51: Nathanael answered and saith unto him, Rabbi, thou art the Son of God…

João 1:49–51 abre com “Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of…” e chega a “And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and…” no último versículo. Esse percurso desenvolve Conheça Jesus por meio das primeiras testemunhas, sinais, títulos e acontecimentos que estabelecem a direção de João.

João 1:49-51

Versão King James

49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

50Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

51And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.

Detalhes que merecem atenção

51versículos nesta leitura
7movimentos principais
14versículos com fala
8perguntas no texto KJV

A imagem de abertura

John 1:1 começa com “In the beginning was the Word, and the Word was with God, and the Word was God.”

Onde o capítulo muda

John 1:25 forma uma mudança natural: “And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?”

A nota final

John 1:51 deixa o leitor com “And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of…”

Um caminho de palavras pelo capítulo

As palavras Jesus, John, Light, Nathanael, Philip, world ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.