João 2

João 2

O panorama

João 2 abre com “And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was…”, muda perto do versículo 13 com “And the Jews’ passover was at hand, and Jesus went up to Jerusalem,” e termina com “And needed not that any should testify of man: for he knew what was in man.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

João · Versão King James · 25

João 2:1-7

Versículos 1–7: The third day there was a marriage in Cana of Galilee; and the mother of…

João 2:1–7 abre com “And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:” e chega a “Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.” no último versículo. Esse percurso desenvolve Conheça Jesus por meio das primeiras testemunhas, sinais, títulos e acontecimentos que estabelecem a direção de João.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:” Nomear Cana e Galilee mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

João 2:1-7

Versão King James

1And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

2And both Jesus was called, and his disciples, to the marriage.

3And when they wanted wine, the mother of Jesus saith unto him, They have no wine.

4Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

5His mother saith unto the servants, Whatsoever he saith unto you, do it.

6And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

7Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.

João 2:8-14

Versículos 8–14: He saith unto them, Draw out now, and bear unto the governor of the…

João 2:8–14 abre com “And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.” e chega a “And found in the temple those that sold oxen and sheep and doves, and the changers of money…” no último versículo. Esse percurso desenvolve Conheça Jesus por meio das primeiras testemunhas, sinais, títulos e acontecimentos que estabelecem a direção de João.

Contexto que dá vida à passagem

“And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.” Nomear Draw mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants…” Os termos próprios desta linha incluem feast, knew, water. A relação com os versículos 8 e 10 permite verificar sua função na passagem.

João 2:8-14

Versão King James

8And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.

9When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,

10And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

11This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

12After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.

13And the Jews’ passover was at hand, and Jesus went up to Jerusalem,

14And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:

João 2:15-21

Versículos 15–21: When he had made a scourge of small cords, he drove them all out of the…

João 2:15–21 abre com “And when he had made a scourge of small cords, he drove them all out of the temple, and the…” e chega a “But he spake of the temple of his body.” no último versículo. Esse percurso desenvolve Conheça Jesus por meio das primeiras testemunhas, sinais, títulos e acontecimentos que estabelecem a direção de João.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and…” Os termos próprios desta linha incluem changers, cords, drove. A relação com os versículos 16 permite verificar sua função na passagem.

João 2:15-21

Versão King James

15And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;

16And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.

17And his disciples remembered that it was written, The zeal of thine house hath eaten me up.

18Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?

19Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

20Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

21But he spake of the temple of his body.

João 2:22-25

Versículos 22–25: When therefore he was risen from the dead, his disciples remembered that…

João 2:22–25 abre com “When therefore he was risen from the dead, his disciples remembered that he had said this unto…” e chega a “And needed not that any should testify of man: for he knew what was in man.” no último versículo. Esse percurso desenvolve Conheça Jesus por meio das primeiras testemunhas, sinais, títulos e acontecimentos que estabelecem a direção de João.

Contexto que dá vida à passagem

“When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed…” Nomear Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

João 2:22-25

Versão King James

22When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

23Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.

24But Jesus did not commit himself unto them, because he knew all men,

25And needed not that any should testify of man: for he knew what was in man.

Detalhes que merecem atenção

25versículos nesta leitura
4movimentos principais
8versículos com fala
3perguntas no texto KJV

A imagem de abertura

John 2:1 começa com “And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:”

Onde o capítulo muda

John 2:12 forma uma mudança natural: “After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.”

A nota final

John 2:25 deixa o leitor com “And needed not that any should testify of man: for he knew what was in man.”

Um caminho de palavras pelo capítulo

As palavras Jesus, disciples, temple, wine, feast, Jews ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.