O panorama
Lucas 23 abre com “And the whole multitude of them arose, and led him unto Pilate.”, muda perto do versículo 28 com “But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for…” e termina com “And they returned, and prepared spices and ointments; and rested the sabbath day…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Lucas · Versão King James · 56Lucas 23:1-8
Versículos 1–8: The whole multitude of them arose, and led him unto Pilate.
Lucas 23:1–8 abre com “And the whole multitude of them arose, and led him unto Pilate.” e chega a “And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Lucas.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And the whole multitude of them arose, and led him unto Pilate.” Nomear Pilate mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Lucas 23:1-8
Versão King James1And the whole multitude of them arose, and led him unto Pilate.
2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King.
3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
4Then said Pilate to the chief priests and to the people, I find no fault in this man.
5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
6When Pilate heard of Galilee, he asked whether the man were a Galilæan.
7And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
8And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
Lucas 23:9-16
Versículos 9–16: He questioned with him in many words; but he answered him nothing.
Lucas 23:9–16 abre com “Then he questioned with him in many words; but he answered him nothing.” e chega a “I will therefore chastise him, and release him.” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Lucas.
Contexto que dá vida à passagem
“Then he questioned with him in many words; but he answered him nothing.” Os termos próprios desta linha incluem nothing, questioned, words. A relação com os versículos 10 permite verificar sua função na passagem.
“And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him…” Nomear Herod e Pilate mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Lucas 23:9-16
Versão King James9Then he questioned with him in many words; but he answered him nothing.
10And the chief priests and scribes stood and vehemently accused him.
11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
12And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
13And Pilate, when he had called together the chief priests and the rulers and the people,
14Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
15No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
16I will therefore chastise him, and release him.
Lucas 23:17-24
Versículos 17–24: (For of necessity he must release one unto them at the feast.)
Lucas 23:17–24 abre com “(For of necessity he must release one unto them at the feast.)” e chega a “And Pilate gave sentence that it should be as they required.” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Lucas.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“(For of necessity he must release one unto them at the feast.)” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Lucas 23:17-24
Versão King James17(For of necessity he must release one unto them at the feast.)
18And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
19(Who for a certain sedition made in the city, and for murder, was cast into prison.)
20Pilate therefore, willing to release Jesus, spake again to them.
21But they cried, saying, Crucify him, crucify him.
22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
24And Pilate gave sentence that it should be as they required.
Lucas 23:25-32
Versículos 25–32: He released unto them him that for sedition and murder was cast into…
Lucas 23:25–32 abre com “And he released unto them him that for sedition and murder was cast into prison, whom they had…” e chega a “And there were also two other, malefactors, led with him to be put to death.” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Lucas.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he…” Nomear Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And there followed him a great company of people, and of women, which also bewailed and lamented him.” Os termos próprios desta linha incluem bewailed, company, followed. A relação com os versículos 26 e 28 permite verificar sua função na passagem.
Lucas 23:25-32
Versão King James25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
26And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
27And there followed him a great company of people, and of women, which also bewailed and lamented him.
28But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
29For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
30Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
31For if they do these things in a green tree, what shall be done in the dry?
32And there were also two other, malefactors, led with him to be put to death.
Lucas 23:33-40
Versículos 33–40: When they were come to the place, which is called Calvary, there they…
Lucas 23:33–40 abre com “And when they were come to the place, which is called Calvary, there they crucified him, and the…” e chega a “But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Lucas.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save…” Nomear Christ mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Lucas 23:33-40
Versão King James33And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
34Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
36And the soldiers also mocked him, coming to him, and offering him vinegar,
37And saying, If thou be the king of the Jews, save thyself.
38And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
39And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
40But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
Lucas 23:41-48
Versículos 41–48: We indeed justly; for we receive the due reward of our deeds: but this…
Lucas 23:41–48 abre com “And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing…” e chega a “And all the people that came together to that sight, beholding the things which were done, smote…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Lucas.
Contexto que dá vida à passagem
“And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.” Os termos próprios desta linha incluem amiss, deeds, justly. A relação com os versículos 42 permite verificar sua função na passagem.
“And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.” Nomear Jesus e Verily mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Lucas 23:41-48
Versão King James41And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
42And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
43And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
44And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
45And the sun was darkened, and the veil of the temple was rent in the midst.
46And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
47Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
48And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
Lucas 23:49-56
Versículos 49–56: All his acquaintance, and the women that followed him from Galilee…
Lucas 23:49–56 abre com “And all his acquaintance, and the women that followed him from Galilee, stood afar off…” e chega a “And they returned, and prepared spices and ointments; and rested the sabbath day according to…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Lucas.
Contexto que dá vida à passagem
“And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.” Nomear Galilee mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“(The same had not consented to the counsel and deed of them;) he was of Arimathæa, a city of the Jews: who also…” Nomear Arimath mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Lucas 23:49-56
Versão King James49And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
50And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
51(The same had not consented to the counsel and deed of them;) he was of Arimathæa, a city of the Jews: who also himself waited for the kingdom of God.
52This man went unto Pilate, and begged the body of Jesus.
53And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
54And that day was the preparation, and the sabbath drew on.
55And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
56And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
Detalhes que merecem atenção
A imagem de abertura
Luke 23:1 começa com “And the whole multitude of them arose, and led him unto Pilate.”
Onde o capítulo muda
Luke 23:28 forma uma mudança natural: “But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.”
A nota final
Luke 23:56 deixa o leitor com “And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.”
Um caminho de palavras pelo capítulo
As palavras Jesus, Pilate, people, Herod, laid, chief ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
