El panorama
Ezequiel 16 abre con “Again the word of the LORD came unto me, saying,”, cambia cerca del versículo 32 con “But as a wife that committeth adultery, which taketh strangers instead of her husband!” y termina con “That thou mayest remember, and be confounded, and never open thy mouth any more because…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Ezequiel · Versión King James · 63Ezequiel 16:1-8
Versículos 1–8: Again the word of the LORD came unto me, saying,
Ezequiel 16:1–8 abre con “Again the word of the LORD came unto me, saying,” y llega a “Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I…” en su último versículo. Ese recorrido desarrolla Ezequiel 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Again the word of the LORD came unto me, saying,” Nombrar a Again mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was…” Nombrar a Amorite y Canaan mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open…” Nombrar a None mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to…” Los términos propios de esta línea incluyen bare, breasts, caused. Su relación con los versículos 6 y 8 permite comprobar su función dentro del pasaje.
Ezequiel 16:1-8
Versión King James1Again the word of the LORD came unto me, saying,
2Son of man, cause Jerusalem to know her abominations,
3And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite.
4And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.
5None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.
6And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live.
7I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare.
8Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD , and thou becamest mine.
Ezequiel 16:9-16
Versículos 9–16: Washed I thee with water; yea, I throughly washed away thy blood from…
Ezequiel 16:9–16 abre con “Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed…” y llega a “And of thy garments thou didst take, and deckedst thy high places with divers colours, and…” en su último versículo. Ese recorrido desarrolla Ezequiel 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.” Los términos propios de esta línea incluyen washed, anointed, blood. Su relación con los versículos 10 permite comprobar su función dentro del pasaje.
“I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.” Los términos propios de esta línea incluyen bracelets, chain, decked. Su relación con los versículos 10 y 12 permite comprobar su función dentro del pasaje.
“Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou…” Los términos propios de esta línea incluyen didst, fine, wast. Su relación con los versículos 12 y 14 permite comprobar su función dentro del pasaje.
Ezequiel 16:9-16
Versión King James9Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.
10I clothed thee also with broidered work, and shod thee with badgers’ skin, and I girded thee about with fine linen, and I covered thee with silk.
11I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.
12And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.
13Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.
14And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD .
15But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.
16And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
Ezequiel 16:17-24
Versículos 17–24: Thou hast also taken thy fair jewels of my gold and of my silver, which…
Ezequiel 16:17–24 abre con “Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and…” y llega a “That thou hast also built unto thee an eminent place, and hast made thee an high place in every…” en su último versículo. Ese recorrido desarrolla Ezequiel 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images…” Nombrar a Thou mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before…” El versículo nombra a Lord en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
Ezequiel 16:17-24
Versión King James17Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them,
18And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them.
19My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour: and thus it was, saith the Lord GOD .
20Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter,
21That thou hast slain my children, and delivered them to cause them to pass through the fire for them?
22And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood.
23And it came to pass after all thy wickedness, (woe, woe unto thee! saith the Lord GOD ;)
24That thou hast also built unto thee an eminent place, and hast made thee an high place in every street.
Ezequiel 16:25-32
Versículos 25–32: Thou hast built thy high place at every head of the way, and hast made…
Ezequiel 16:25–32 abre con “Thou hast built thy high place at every head of the way, and hast made thy beauty to be…” y llega a “But as a wife that committeth adultery, which taketh strangers instead of her husband!” en su último versículo. Ese recorrido desarrolla Ezequiel 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee…” Nombrar a Philistines mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied…” Nombrar a Canaan y Chaldea mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Ezequiel 16:25-32
Versión King James25Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.
26Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger.
27Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.
28Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.
29Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.
30How weak is thine heart, saith the Lord GOD , seeing thou doest all these things, the work of an imperious whorish woman;
31In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire;
32But as a wife that committeth adultery, which taketh strangers instead of her husband!
Ezequiel 16:33-40
Versículos 33–40: They give gifts to all whores: but thou givest thy gifts to all thy…
Ezequiel 16:33–40 abre con “They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them…” y llega a “They shall also bring up a company against thee, and they shall stone thee with stones, and…” en su último versículo. Ese recorrido desarrolla Ezequiel 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto…” Los términos propios de esta línea incluyen gifts, givest, hirest. Su relación con los versículos 34 permite comprobar su función dentro del pasaje.
“Wherefore, O harlot, hear the word of the LORD :” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved…” Los términos propios de esta línea incluyen gather, nakedness, discover. Su relación con los versículos 36 y 38 permite comprobar su función dentro del pasaje.
“And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Ezequiel 16:33-40
Versión King James33They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.
34And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.
35Wherefore, O harlot, hear the word of the LORD :
36Thus saith the Lord GOD ; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;
37Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.
38And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.
39And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.
40They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords.
Ezequiel 16:41-48
Versículos 41–48: They shall burn thine houses with fire, and execute judgments upon thee…
Ezequiel 16:41–48 abre con “And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many…” y llega a “As I live, saith the Lord GOD , Sodom thy sister hath not done, she nor her daughters, as thou…” en su último versículo. Ese recorrido desarrolla Ezequiel 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“Thou art thy mother’s daughter, that lotheth her husband and her children; and thou art the sister of thy sisters…” Nombrar a Amorite y Hittite mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little…” Nombrar a Yet mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Ezequiel 16:41-48
Versión King James41And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.
42So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.
43Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord GOD : and thou shalt not commit this lewdness above all thine abominations.
44Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.
45Thou art thy mother’s daughter, that lotheth her husband and her children; and thou art the sister of thy sisters, which lothed their husbands and their children: your mother was an Hittite, and your father an Amorite.
46And thine elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.
47Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little thing, thou wast corrupted more than they in all thy ways.
48As I live, saith the Lord GOD , Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.
Ezequiel 16:49-56
Versículos 49–56: Behold, this was the iniquity of thy sister Sodom, pride, fulness of…
Ezequiel 16:49–56 abre con “Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of…” y llega a “For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,” en su último versículo. Ese recorrido desarrolla Ezequiel 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and…” Nombrar a Sodom mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast…” Nombrar a Neither y Samaria mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Ezequiel 16:49-56
Versión King James49Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
50And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
51Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.
52Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
53When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:
54That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.
55When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.
56For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,
Ezequiel 16:57-63
Versículos 57–63: Before thy wickedness was discovered, as at the time of thy reproach of…
Ezequiel 16:57–63 abre con “Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria…” y llega a “That thou mayest remember, and be confounded, and never open thy mouth any more because of thy…” en su último versículo. Ese recorrido desarrolla Ezequiel 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round…” Nombrar a Philistines y Syria mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Thou hast borne thy lewdness and thine abominations, saith the LORD .” Nombrar a Thou mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“For thus saith the Lord GOD ; I will even deal with thee as thou hast done, which hast despised the oath in breaking…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Ezequiel 16:57-63
Versión King James57Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.
58Thou hast borne thy lewdness and thine abominations, saith the LORD .
59For thus saith the Lord GOD ; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.
60Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.
61Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.
62And I will establish my covenant with thee; and thou shalt know that I am the LORD :
63That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD .
Detalles que vale la pena notar
La imagen inicial
Ezekiel 16:1 comienza con “Again the word of the LORD came unto me, saying,”
Dónde cambia el capítulo
Ezekiel 16:32 forma un giro natural: “But as a wife that committeth adultery, which taketh strangers instead of her husband!”
La nota final
Ezekiel 16:63 deja al lector con “That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast…”
Un recorrido de palabras por el capítulo
Las palabras daughters, LORD, wast, abominations, blood, whoredoms ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
