El panorama
Juan 1 abre con “In the beginning was the Word, and the Word was with God, and the Word was God.”, cambia cerca del versículo 26 con “John answered them, saying, I baptize with water: but there standeth one among you, whom…” y termina con “And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Juan · Versión King James · 51Juan 1:1-8
Versículos 1–8: In the beginning was the Word, and the Word was with God, and the Word…
Juan 1:1–8 abre con “In the beginning was the Word, and the Word was with God, and the Word was God.” y llega a “He was not that Light, but was sent to bear witness of that Light.” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Juan.
Contexto que da vida al pasaje
“In the beginning was the Word, and the Word was with God, and the Word was God.” Nombrar a Word mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Juan 1:1-8
Versión King James1In the beginning was the Word, and the Word was with God, and the Word was God.
2The same was in the beginning with God.
3All things were made by him; and without him was not any thing made that was made.
4In him was life; and the life was the light of men.
5And the light shineth in darkness; and the darkness comprehended it not.
6There was a man sent from God, whose name was John.
7The same came for a witness, to bear witness of the Light, that all men through him might believe.
8He was not that Light, but was sent to bear witness of that Light.
Juan 1:9-16
Versículos 9–16: That was the true Light, which lighteth every man that cometh into the…
Juan 1:9–16 abre con “That was the true Light, which lighteth every man that cometh into the world.” y llega a “And of his fulness have all we received, and grace for grace.” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Juan.
Contexto que da vida al pasaje
“That was the true Light, which lighteth every man that cometh into the world.” Nombrar a Light mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“He came unto his own, and his own received him not.” Los términos propios de esta línea incluyen received. Su relación con los versículos 10 y 12 permite comprobar su función dentro del pasaje.
“Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
Juan 1:9-16
Versión King James9That was the true Light, which lighteth every man that cometh into the world.
10He was in the world, and the world was made by him, and the world knew him not.
11He came unto his own, and his own received him not.
12But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
15John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
16And of his fulness have all we received, and grace for grace.
Juan 1:17-24
Versículos 17–24: For the law was given by Moses, but grace and truth came by Jesus…
Juan 1:17–24 abre con “For the law was given by Moses, but grace and truth came by Jesus Christ.” y llega a “And they which were sent were of the Pharisees.” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Juan.
Contexto que da vida al pasaje
Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“For the law was given by Moses, but grace and truth came by Jesus Christ.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Juan 1:17-24
Versión King James17For the law was given by Moses, but grace and truth came by Jesus Christ.
18No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
19And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
20And he confessed, and denied not; but confessed, I am not the Christ.
21And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
22Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
23He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
24And they which were sent were of the Pharisees.
Juan 1:25-32
Versículos 25–32: They asked him, and said unto him, Why baptizest thou then, if thou be…
Juan 1:25–32 abre con “And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor…” y llega a “And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode…” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Juan.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Juan 1:25-32
Versión King James25And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
26John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
27He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.
28These things were done in Bethabara beyond Jordan, where John was baptizing.
29The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
30This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
31And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
32And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
Juan 1:33-40
Versículos 33–40: I knew him not: but he that sent me to baptize with water, the same said…
Juan 1:33–40 abre con “And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom…” y llega a “One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Juan.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the…” Nombrar a Ghost y Holy mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Juan 1:33-40
Versión King James33And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
34And I saw, and bare record that this is the Son of God.
35Again the next day after John stood, and two of his disciples;
36And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
37And the two disciples heard him speak, and they followed Jesus.
38Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
39He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
40One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.
Juan 1:41-48
Versículos 41–48: He first findeth his own brother Simon, and saith unto him, We have…
Juan 1:41–48 abre con “He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is…” y llega a “Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that…” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Juan.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted…” Nombrar a Christ y Messias mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.” Nombrar a Follow y Galilee mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Juan 1:41-48
Versión King James41He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
42And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
43The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.
44Now Philip was of Bethsaida, the city of Andrew and Peter.
45Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
46And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
47Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
48Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
Juan 1:49-51
Versículos 49–51: Nathanael answered and saith unto him, Rabbi, thou art the Son of God…
Juan 1:49–51 abre con “Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of…” y llega a “And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and…” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Juan.
Juan 1:49-51
Versión King James49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
50Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
51And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
Detalles que vale la pena notar
La imagen inicial
John 1:1 comienza con “In the beginning was the Word, and the Word was with God, and the Word was God.”
Dónde cambia el capítulo
John 1:25 forma un giro natural: “And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?”
La nota final
John 1:51 deja al lector con “And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of…”
Un recorrido de palabras por el capítulo
Las palabras Jesus, John, Light, Nathanael, Philip, world ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
