El panorama
Juan 2 abre con “And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was…”, cambia cerca del versículo 13 con “And the Jews’ passover was at hand, and Jesus went up to Jerusalem,” y termina con “And needed not that any should testify of man: for he knew what was in man.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Juan · Versión King James · 25Juan 2:1-7
Versículos 1–7: The third day there was a marriage in Cana of Galilee; and the mother of…
Juan 2:1–7 abre con “And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:” y llega a “Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Juan.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:” Nombrar a Cana y Galilee mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Juan 2:1-7
Versión King James1And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
2And both Jesus was called, and his disciples, to the marriage.
3And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
4Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
5His mother saith unto the servants, Whatsoever he saith unto you, do it.
6And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
7Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
Juan 2:8-14
Versículos 8–14: He saith unto them, Draw out now, and bear unto the governor of the…
Juan 2:8–14 abre con “And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.” y llega a “And found in the temple those that sold oxen and sheep and doves, and the changers of money…” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Juan.
Contexto que da vida al pasaje
“And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.” Nombrar a Draw mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants…” Los términos propios de esta línea incluyen feast, knew, water. Su relación con los versículos 8 y 10 permite comprobar su función dentro del pasaje.
Juan 2:8-14
Versión King James8And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
9When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
10And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
11This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
12After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
13And the Jews’ passover was at hand, and Jesus went up to Jerusalem,
14And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
Juan 2:15-21
Versículos 15–21: When he had made a scourge of small cords, he drove them all out of the…
Juan 2:15–21 abre con “And when he had made a scourge of small cords, he drove them all out of the temple, and the…” y llega a “But he spake of the temple of his body.” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Juan.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and…” Los términos propios de esta línea incluyen changers, cords, drove. Su relación con los versículos 16 permite comprobar su función dentro del pasaje.
Juan 2:15-21
Versión King James15And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;
16And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.
17And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
18Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
19Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
20Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
21But he spake of the temple of his body.
Juan 2:22-25
Versículos 22–25: When therefore he was risen from the dead, his disciples remembered that…
Juan 2:22–25 abre con “When therefore he was risen from the dead, his disciples remembered that he had said this unto…” y llega a “And needed not that any should testify of man: for he knew what was in man.” en su último versículo. Ese recorrido desarrolla Conoce a Jesús mediante los primeros testigos, señales, títulos y acontecimientos que establecen la dirección de Juan.
Contexto que da vida al pasaje
“When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed…” Nombrar a Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Juan 2:22-25
Versión King James22When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.
23Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
24But Jesus did not commit himself unto them, because he knew all men,
25And needed not that any should testify of man: for he knew what was in man.
Detalles que vale la pena notar
La imagen inicial
John 2:1 comienza con “And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:”
Dónde cambia el capítulo
John 2:12 forma un giro natural: “After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.”
La nota final
John 2:25 deja al lector con “And needed not that any should testify of man: for he knew what was in man.”
Un recorrido de palabras por el capítulo
Las palabras Jesus, disciples, temple, wine, feast, Jews ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
