El panorama
Lucas 11 abre con “And it came to pass, that, as he was praying in a certain place, when he ceased, one of…”, cambia cerca del versículo 27 con “And it came to pass, as he spake these things, a certain woman of the company lifted up…” y termina con “Laying wait for him, and seeking to catch something out of his mouth, that they might…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Lucas · Versión King James · 54Lucas 11:1-8
Versículos 1–8: It came to pass, that, as he was praying in a certain place, when he…
Lucas 11:1–8 abre con “And it came to pass, that, as he was praying in a certain place, when he ceased, one of his…” y llega a “I say unto you, Though he will not rise and give him, because he is his friend, yet because of…” en su último versículo. Ese recorrido desarrolla Lucas 11 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
“Give us day by day our daily bread.” Nombrar a Give mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Lucas 11:1-8
Versión King James1And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
2And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
3Give us day by day our daily bread.
4And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
5And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
6For a friend of mine in his journey is come to me, and I have nothing to set before him?
7And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
8I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
Lucas 11:9-16
Versículos 9–16: I say unto you, Ask, and it shall be given you; seek, and ye shall find…
Lucas 11:9–16 abre con “And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall…” y llega a “And others, tempting him, sought of him a sign from heaven.” en su último versículo. Ese recorrido desarrolla Lucas 11 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Lucas 11:9-16
Versión King James9And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
10For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
11If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
12Or if he shall ask an egg, will he offer him a scorpion?
13If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
14And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
15But some of them said, He casteth out devils through Beelzebub the chief of the devils.
16And others, tempting him, sought of him a sign from heaven.
Lucas 11:17-24
Versículos 17–24: He, knowing their thoughts, said unto them, Every kingdom divided…
Lucas 11:17–24 abre con “But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought…” y llega a “When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and…” en su último versículo. Ese recorrido desarrolla Lucas 11 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a…” Nombrar a Every mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Lucas 11:17-24
Versión King James17But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
18If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
19And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
20But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
21When a strong man armed keepeth his palace, his goods are in peace:
22But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
23He that is not with me is against me: and he that gathereth not with me scattereth.
24When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
Lucas 11:25-32
Versículos 25–32: When he cometh, he findeth it swept and garnished.
Lucas 11:25–32 abre con “And when he cometh, he findeth it swept and garnished.” y llega a “The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for…” en su último versículo. Ese recorrido desarrolla Lucas 11 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And when he cometh, he findeth it swept and garnished.” Los términos propios de esta línea incluyen cometh, findeth, garnished. Su relación con los versículos 26 permite comprobar su función dentro del pasaje.
“And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
“And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Lucas 11:25-32
Versión King James25And when he cometh, he findeth it swept and garnished.
26Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
27And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
28But he said, Yea rather, blessed are they that hear the word of God, and keep it.
29And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
30For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
31The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
32The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
Lucas 11:33-40
Versículos 33–40: No man, when he hath lighted a candle, putteth it in a secret place…
Lucas 11:33–40 abre con “No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but…” y llega a “Ye fools, did not he that made that which is without make that which is within also?” en su último versículo. Ese recorrido desarrolla Lucas 11 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick…” Los términos propios de esta línea incluyen bushel, candle, candlestick. Su relación con los versículos 34 permite comprobar su función dentro del pasaje.
“Take heed therefore that the light which is in thee be not darkness.” Nombrar a Take mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Lucas 11:33-40
Versión King James33No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
34The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
35Take heed therefore that the light which is in thee be not darkness.
36If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
37And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
38And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
40Ye fools, did not he that made that which is without make that which is within also?
Lucas 11:41-48
Versículos 41–48: Rather give alms of such things as ye have; and, behold, all things are…
Lucas 11:41–48 abre con “But rather give alms of such things as ye have; and, behold, all things are clean unto you.” y llega a “Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and…” en su último versículo. Ese recorrido desarrolla Lucas 11 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“But rather give alms of such things as ye have; and, behold, all things are clean unto you.” Los términos propios de esta línea incluyen alms, clean. Su relación con los versículos 42 permite comprobar su función dentro del pasaje.
“Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.” Nombrar a Pharisees y Woe mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
Lucas 11:41-48
Versión King James41But rather give alms of such things as ye have; and, behold, all things are clean unto you.
42But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
43Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
44Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
45Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
47Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
48Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
Lucas 11:49-54
Versículos 49–54: Therefore also said the wisdom of God, I will send them prophets and…
Lucas 11:49–54 abre con “Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them…” y llega a “Laying wait for him, and seeking to catch something out of his mouth, that they might accuse…” en su último versículo. Ese recorrido desarrolla Lucas 11 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“That the blood of all the prophets, which was shed from the foundation of the world, may be required of this…” Los términos propios de esta línea incluyen blood, foundation, generation. Su relación con los versículos 49 y 51 permite comprobar su función dentro del pasaje.
Lucas 11:49-54
Versión King James49Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
50That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
51From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
52Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
53And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
54Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
Detalles que vale la pena notar
La imagen inicial
Luke 11:1 comienza con “And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also…”
Dónde cambia el capítulo
Luke 11:27 forma un giro natural: “And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee…”
La nota final
Luke 11:54 deja al lector con “Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.”
Un recorrido de palabras por el capítulo
Las palabras light, generation, devils, full, Pharisees, rise ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
