El panorama
Lucas 10 abre con “After these things the Lord appointed other seventy also, and sent them two and two…”, cambia cerca del versículo 21 con “In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven…” y termina con “But one thing is needful: and Mary hath chosen that good part, which shall not be taken…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Lucas · Versión King James · 42Lucas 10:1-7
Versículos 1–7: After these things the Lord appointed other seventy also, and sent them…
Lucas 10:1–7 abre con “After these things the Lord appointed other seventy also, and sent them two and two before his…” y llega a “And in the same house remain, eating and drinking such things as they give: for the labourer is…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Lucas.
Contexto que da vida al pasaje
“After these things the Lord appointed other seventy also, and sent them two and two before his face into every city…” El número two hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Lucas 10:1-7
Versión King James1After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
2Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
3Go your ways: behold, I send you forth as lambs among wolves.
4Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
5And into whatsoever house ye enter, first say, Peace be to this house.
6And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
7And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
Lucas 10:8-14
Versículos 8–14: Into whatsoever city ye enter, and they receive you, eat such things as…
Lucas 10:8–14 abre con “And into whatsoever city ye enter, and they receive you, eat such things as are set before you:” y llega a “But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Lucas.
Contexto que da vida al pasaje
“And into whatsoever city ye enter, and they receive you, eat such things as are set before you:” Los términos propios de esta línea incluyen city, enter, receive. Su relación con los versículos 9 permite comprobar su función dentro del pasaje.
“And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
Lucas 10:8-14
Versión King James8And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
9And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
10But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
11Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
12But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
14But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.
Lucas 10:15-21
Versículos 15–21: Thou, Capernaum, which art exalted to heaven, shalt be thrust down to…
Lucas 10:15–21 abre con “And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.” y llega a “In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Lucas.
Contexto que da vida al pasaje
“And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.” Nombrar a Capernaum mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that…” Los términos propios de esta línea incluyen despiseth, heareth. Su relación con los versículos 15 y 17 permite comprobar su función dentro del pasaje.
Lucas 10:15-21
Versión King James15And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.
16He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
17And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
18And he said unto them, I beheld Satan as lightning fall from heaven.
19Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
20Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
21In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
Lucas 10:22-28
Versículos 22–28: All things are delivered to me of my Father: and no man knoweth who the…
Lucas 10:22–28 abre con “All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father…” y llega a “And he said unto him, Thou hast answered right: this do, and thou shalt live.” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Lucas.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is…” Nombrar a Father y Son mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:” Nombrar a Blessed mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Lucas 10:22-28
Versión King James22All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
23And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
24For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
25And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
26He said unto him, What is written in the law? how readest thou?
27And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
28And he said unto him, Thou hast answered right: this do, and thou shalt live.
Lucas 10:29-35
Versículos 29–35: He, willing to justify himself, said unto Jesus, And who is my…
Lucas 10:29–35 abre con “But he, willing to justify himself, said unto Jesus, And who is my neighbour?” y llega a “And on the morrow when he departed, he took out two pence, and gave them to the host, and said…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Lucas.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“But he, willing to justify himself, said unto Jesus, And who is my neighbour?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped…” Nombrar a Jericho y Jerusalem mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Lucas 10:29-35
Versión King James29But he, willing to justify himself, said unto Jesus, And who is my neighbour?
30And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
31And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
32And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
33But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
34And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
35And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
Lucas 10:36-42
Versículos 36–42: Which now of these three, thinkest thou, was neighbour unto him that…
Lucas 10:36–42 abre con “Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?” y llega a “But one thing is needful: and Mary hath chosen that good part, which shall not be taken away…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Lucas.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Lucas 10:36-42
Versión King James36Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
37And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
38Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
39And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
40But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
41And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
42But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
Detalles que vale la pena notar
La imagen inicial
Luke 10:1 comienza con “After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would…”
Dónde cambia el capítulo
Luke 10:25 forma un giro natural: “And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?”
La nota final
Luke 10:42 deja al lector con “But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.”
Un recorrido de palabras por el capítulo
Las palabras certain, house, Jesus, Lord, city, Father ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
