O panorama
Deuteronômio 32 abre com “Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.”, muda perto do versículo 26 com “I said, I would scatter them into corners, I would make the remembrance of them to cease…” e termina com “Yet thou shalt see the land before thee; but thou shalt not go thither unto the land…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Deuteronômio · Versão King James · 52Deuteronômio 32:1-8
Versículos 1–8: Give ear, O ye heavens, and I will speak; and hear, O earth, the words…
Deuteronômio 32:1–8 abre com “Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.” e chega a “When the most High divided to the nations their inheritance, when he separated the sons of Adam…” no último versículo. Esse percurso desenvolve Ouça as advertências, promessas e chamados à memória que preparam o povo de Deus para o que vem depois de Deuteronômio.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.” Nomear Give mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Because I will publish the name of the LORD : ascribe ye greatness unto our God.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Deuteronômio 32:1-8
Versão King James1Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.
2My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:
3Because I will publish the name of the LORD : ascribe ye greatness unto our God.
4He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
5They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.
6Do ye thus requite the LORD , O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?
7Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee.
8When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
Deuteronômio 32:9-16
Versículos 9–16: For the LORD’s portion is his people; Jacob is the lot of his…
Deuteronômio 32:9–16 abre com “For the LORD’s portion is his people; Jacob is the lot of his inheritance.” e chega a “They provoked him to jealousy with strange gods, with abominations provoked they him to anger.” no último versículo. Esse percurso desenvolve Ouça as advertências, promessas e chamados à memória que preparam o povo de Deus para o que vem depois de Deuteronômio.
Contexto que dá vida à passagem
“For the LORD’s portion is his people; Jacob is the lot of his inheritance.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on…” Os termos próprios desta linha incluem wings, abroad, beareth. A relação com os versículos 10 e 12 permite verificar sua função na passagem.
“He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to…” Os termos próprios desta linha incluem rock, earth, fields. A relação com os versículos 12 e 14 permite verificar sua função na passagem.
Deuteronômio 32:9-16
Versão King James9For the LORD’s portion is his people; Jacob is the lot of his inheritance.
10He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
11As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings:
12So the LORD alone did lead him, and there was no strange god with him.
13He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;
14Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.
15But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
16They provoked him to jealousy with strange gods, with abominations provoked they him to anger.
Deuteronômio 32:17-24
Versículos 17–24: They sacrificed unto devils, not to God; to gods whom they knew not, to…
Deuteronômio 32:17–24 abre com “They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly…” e chega a “They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I…” no último versículo. Esse percurso desenvolve Ouça as advertências, promessas e chamados à memória que preparam o povo de Deus para o que vem depois de Deuteronômio.
Contexto que dá vida à passagem
“They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers…” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
“And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.” Os termos próprios desta linha incluem abhorred, daughters, LORD. A relação com os versículos 18 e 20 permite verificar sua função na passagem.
“They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I…” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
Deuteronômio 32:17-24
Versão King James17They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
18Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.
19And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
20And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.
21They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
22For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
23I will heap mischiefs upon them; I will spend mine arrows upon them.
24They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.
Deuteronômio 32:25-32
Versículos 25–32: The sword without, and terror within, shall destroy both the young man…
Deuteronômio 32:25–32 abre com “The sword without, and terror within, shall destroy both the young man and the virgin, the…” e chega a “For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes…” no último versículo. Esse percurso desenvolve Ouça as advertências, promessas e chamados à memória que preparam o povo de Deus para o que vem depois de Deuteronômio.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest…” Nomear Our e Were mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Deuteronômio 32:25-32
Versão King James25The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.
26I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:
27Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this.
28For they are a nation void of counsel, neither is there any understanding in them.
29O that they were wise, that they understood this, that they would consider their latter end!
30How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
31For their rock is not as our Rock, even our enemies themselves being judges.
32For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:
Deuteronômio 32:33-40
Versículos 33–40: Their wine is the poison of dragons, and the cruel venom of asps.
Deuteronômio 32:33–40 abre com “Their wine is the poison of dragons, and the cruel venom of asps.” e chega a “For I lift up my hand to heaven, and say, I live for ever.” no último versículo. Esse percurso desenvolve Ouça as advertências, promessas e chamados à memória que preparam o povo de Deus para o que vem depois de Deuteronômio.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Their wine is the poison of dragons, and the cruel venom of asps.” Nomear Their mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Deuteronômio 32:33-40
Versão King James33Their wine is the poison of dragons, and the cruel venom of asps.
34Is not this laid up in store with me, and sealed up among my treasures?
35To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
36For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.
37And he shall say, Where are their gods, their rock in whom they trusted,
38Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.
39See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
40For I lift up my hand to heaven, and say, I live for ever.
Deuteronômio 32:41-48
Versículos 41–48: If I whet my glittering sword, and mine hand take hold on judgment; I…
Deuteronômio 32:41–48 abre com “If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to…” e chega a “And the LORD spake unto Moses that selfsame day, saying,” no último versículo. Esse percurso desenvolve Ouça as advertências, promessas e chamados à memória que preparam o povo de Deus para o que vem depois de Deuteronômio.
Contexto que dá vida à passagem
“If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will…” Os termos próprios desta linha incluem enemies, glittering, hand. A relação com os versículos 42 permite verificar sua função na passagem.
“Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his…” Nomear Rejoice mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And Moses made an end of speaking all these words to all Israel:” Nomear Israel e Moses mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Deuteronômio 32:41-48
Versão King James41If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
42I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
43Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
44And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.
45And Moses made an end of speaking all these words to all Israel:
46And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.
47For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.
48And the LORD spake unto Moses that selfsame day, saying,
Deuteronômio 32:49-52
Versículos 49–52: Get thee up into this mountain Abarim, unto mount Nebo, which is in the…
Deuteronômio 32:49–52 abre com “Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is…” e chega a “Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I…” no último versículo. Esse percurso desenvolve Ouça as advertências, promessas e chamados à memória que preparam o povo de Deus para o que vem depois de Deuteronômio.
Contexto que dá vida à passagem
“Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho…” Nomear Abarim e Canaan mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Deuteronômio 32:49-52
Versão King James49Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession:
50And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people:
51Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.
52Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.
Detalhes que merecem atenção
A imagem de abertura
Deuteronomy 32:1 começa com “Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.”
Onde o capítulo muda
Deuteronomy 32:30 forma uma mudança natural: “How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?”
A nota final
Deuteronomy 32:52 deixa o leitor com “Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.”
Um caminho de palavras pelo capítulo
As palavras people, Rock, children, LORD, land, Israel ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
