O panorama
Deuteronômio 31 abre com “And Moses went and spake these words unto all Israel.”, muda perto do versículo 15 com “And the LORD appeared in the tabernacle in a pillar of a cloud: and the pillar of the…” e termina com “And Moses spake in the ears of all the congregation of Israel the words of this song…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Deuteronômio · Versão King James · 30Deuteronômio 31:1-8
Versículos 1–8: Moses went and spake these words unto all Israel.
Deuteronômio 31:1–8 abre com “And Moses went and spake these words unto all Israel.” e chega a “And the LORD , he it is that doth go before thee; he will be with thee, he will not fail thee…” no último versículo. Esse percurso desenvolve Ouça as advertências, promessas e chamados à memória que preparam o povo de Deus para o que vem depois de Deuteronômio.
Contexto que dá vida à passagem
“And Moses went and spake these words unto all Israel.” Nomear Israel e Moses mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“The LORD thy God, he will go over before thee, and he will destroy these nations from before thee, and thou shalt…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And the LORD shall give them up before your face, that ye may do unto them according unto all the commandments which I…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of a good courage: for thou…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
Deuteronômio 31:1-8
Versão King James1And Moses went and spake these words unto all Israel.
2And he said unto them, I am an hundred and twenty years old this day; I can no more go out and come in: also the LORD hath said unto me, Thou shalt not go over this Jordan.
3The LORD thy God, he will go over before thee, and he will destroy these nations from before thee, and thou shalt possess them: and Joshua, he shall go over before thee, as the LORD hath said.
4And the LORD shall do unto them as he did to Sihon and to Og, kings of the Amorites, and unto the land of them, whom he destroyed.
5And the LORD shall give them up before your face, that ye may do unto them according unto all the commandments which I have commanded you.
6Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.
7And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of a good courage: for thou must go with this people unto the land which the LORD hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.
8And the LORD , he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.
Deuteronômio 31:9-16
Versículos 9–16: Moses wrote this law, and delivered it unto the priests the sons of…
Deuteronômio 31:9–16 abre com “And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark…” e chega a “And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will…” no último versículo. Esse percurso desenvolve Ouça as advertências, promessas e chamados à memória que preparam o povo de Deus para o que vem depois de Deuteronômio.
Contexto que dá vida à passagem
“And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
“When all Israel is come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And that their children, which have not known any thing, may hear, and learn to fear the LORD your God, as long as ye…” Nomear Jordan mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And the LORD appeared in the tabernacle in a pillar of a cloud: and the pillar of the cloud stood over the door of the…” Os termos próprios desta linha incluem cloud, pillar, tabernacle. A relação com os versículos 14 e 16 permite verificar sua função na passagem.
Deuteronômio 31:9-16
Versão King James9And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD , and unto all the elders of Israel.
10And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles,
11When all Israel is come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.
12Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:
13And that their children, which have not known any thing, may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over Jordan to possess it.
14And the LORD said unto Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tabernacle of the congregation.
15And the LORD appeared in the tabernacle in a pillar of a cloud: and the pillar of the cloud stood over the door of the tabernacle.
16And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.
Deuteronômio 31:17-24
Versículos 17–24: My anger shall be kindled against them in that day, and I will forsake…
Deuteronômio 31:17–24 abre com “Then my anger shall be kindled against them in that day, and I will forsake them, and I will…” e chega a “And it came to pass, when Moses had made an end of writing the words of this law in a book…” no último versículo. Esse percurso desenvolve Ouça as advertências, promessas e chamados à memória que preparam o povo de Deus para o que vem depois de Deuteronômio.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song…” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
“And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
Deuteronômio 31:17-24
Versão King James17Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?
18And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.
19Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.
20For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.
21And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware.
22Moses therefore wrote this song the same day, and taught it the children of Israel.
23And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.
24And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,
Deuteronômio 31:25-30
Versículos 25–30: That Moses commanded the Levites, which bare the ark of the covenant of…
Deuteronômio 31:25–30 abre com “That Moses commanded the Levites, which bare the ark of the covenant of the LORD , saying,” e chega a “And Moses spake in the ears of all the congregation of Israel the words of this song, until they…” no último versículo. Esse percurso desenvolve Ouça as advertências, promessas e chamados à memória que preparam o povo de Deus para o que vem depois de Deuteronômio.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“That Moses commanded the Levites, which bare the ark of the covenant of the LORD , saying,” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
“Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
Deuteronômio 31:25-30
Versão King James25That Moses commanded the Levites, which bare the ark of the covenant of the LORD , saying,
26Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.
27For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD ; and how much more after my death?
28Gather unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to record against them.
29For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD , to provoke him to anger through the work of your hands.
30And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.
Detalhes que merecem atenção
A imagem de abertura
Deuteronomy 31:1 começa com “And Moses went and spake these words unto all Israel.”
Onde o capítulo muda
Deuteronomy 31:17 forma uma mudança natural: “Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many…”
A nota final
Deuteronomy 31:30 deixa o leitor com “And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.”
Um caminho de palavras pelo capítulo
As palavras LORD, Moses, Israel, land, children, covenant ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
