O panorama
Deuteronômio 33 abre com “And this is the blessing, wherewith Moses the man of God blessed the children of Israel…”, muda perto do versículo 15 com “And for the chief things of the ancient mountains, and for the precious things of the…” e termina com “Happy art thou, O Israel: who is like unto thee, O people saved by the LORD , the shield…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Deuteronômio · Versão King James · 29Deuteronômio 33:1-8
Versículos 1–8: This is the blessing, wherewith Moses the man of God blessed the…
Deuteronômio 33:1–8 abre com “And this is the blessing, wherewith Moses the man of God blessed the children of Israel before…” e chega a “And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at…” no último versículo. Esse percurso desenvolve Deuteronômio 33 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.” Nomear Israel e Jeshurun mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Deuteronômio 33:1-8
Versão King James1And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
2And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.
3Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.
4Moses commanded us a law, even the inheritance of the congregation of Jacob.
5And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.
6Let Reuben live, and not die; and let not his men be few.
7And this is the blessing of Judah: and he said, Hear, LORD , the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies.
8And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;
Deuteronômio 33:9-16
Versículos 9–16: Who said unto his father and to his mother, I have not seen him; neither…
Deuteronômio 33:9–16 abre com “Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his…” e chega a “And for the precious things of the earth and fulness thereof, and for the good will of him that…” no último versículo. Esse percurso desenvolve Deuteronômio 33 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
“Bless, LORD , his substance, and accept the work of his hands: smite through the loins of them that rise against him…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
“And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the…” Nomear Blessed e Joseph mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Deuteronômio 33:9-16
Versão King James9Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.
10They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.
11Bless, LORD , his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again.
12And of Benjamin he said, The beloved of the LORD shall dwell in safety by him; and the \+nd Lord\+nd shall cover him all the day long, and he shall dwell between his shoulders.
13And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,
14And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon,
15And for the chief things of the ancient mountains, and for the precious things of the lasting hills,
16And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.
Deuteronômio 33:17-24
Versículos 17–24: His glory is like the firstling of his bullock, and his horns are like…
Deuteronômio 33:17–24 abre com “His glory is like the firstling of his bullock, and his horns are like the horns of unicorns…” e chega a “And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren…” no último versículo. Esse percurso desenvolve Deuteronômio 33 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came…” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Deuteronômio 33:17-24
Versão King James17His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.
18And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents.
19They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand.
20And of Gad he said, Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head.
21And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the LORD , and his judgments with Israel.
22And of Dan he said, Dan is a lion’s whelp: he shall leap from Bashan.
23And of Naphtali he said, O Naphtali, satisfied with favour, and full with the blessing of the LORD : possess thou the west and the south.
24And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.
Deuteronômio 33:25-29
Versículos 25–29: Thy shoes shall be iron and brass; and as thy days, so shall thy…
Deuteronômio 33:25–29 abre com “Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.” e chega a “Happy art thou, O Israel: who is like unto thee, O people saved by the LORD , the shield of thy…” no último versículo. Esse percurso desenvolve Deuteronômio 33 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky.” Nomear Jeshurun mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Deuteronômio 33:25-29
Versão King James25Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.
26There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky.
27The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them.
28Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.
29Happy art thou, O Israel: who is like unto thee, O people saved by the LORD , the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.
Detalhes que merecem atenção
A imagem de abertura
Deuteronomy 33:1 começa com “And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.”
Onde o capítulo muda
Deuteronomy 33:15 forma uma mudança natural: “And for the chief things of the ancient mountains, and for the precious things of the lasting hills,”
A nota final
Deuteronomy 33:29 deixa o leitor com “Happy art thou, O Israel: who is like unto thee, O people saved by the LORD , the shield of thy help, and who is the sword of thy excellency! and thine…”
Um caminho de palavras pelo capítulo
As palavras LORD, people, Israel, precious, blessed, blessing ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
