O panorama
Eclesiastes 4 abre com “So I returned, and considered all the oppressions that are done under the sun: and…”, muda perto do versículo 8 com “There is one alone, and there is not a second; yea, he hath neither child nor brother…” e termina com “There is no end of all the people, even of all that have been before them: they also…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Eclesiastes · Versão King James · 16Eclesiastes 4:1-8
Versículos 1–8: So I returned, and considered all the oppressions that are done under…
Eclesiastes 4:1–8 abre com “So I returned, and considered all the oppressions that are done under the sun: and behold the…” e chega a “There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is…” no último versículo. Esse percurso desenvolve Acompanhe as imagens, argumentos, orações e observações com que Eclesiastes examina a vida diante de Deus.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.” Nomear Yea mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Eclesiastes 4:1-8
Versão King James1So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
2Wherefore I praised the dead which are already dead more than the living which are yet alive.
3Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
4Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
5The fool foldeth his hands together, and eateth his own flesh.
6Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
7Then I returned, and I saw vanity under the sun.
8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
Eclesiastes 4:9-16
Versículos 9–16: Two are better than one; because they have a good reward for their…
Eclesiastes 4:9–16 abre com “Two are better than one; because they have a good reward for their labour.” e chega a “There is no end of all the people, even of all that have been before them: they also that come…” no último versículo. Esse percurso desenvolve Acompanhe as imagens, argumentos, orações e observações com que Eclesiastes examina a vida diante de Deus.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Two are better than one; because they have a good reward for their labour.” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“Again, if two lie together, then they have heat: but how can one be warm alone?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Eclesiastes 4:9-16
Versão King James9Two are better than one; because they have a good reward for their labour.
10For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
11Again, if two lie together, then they have heat: but how can one be warm alone?
12And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
13Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
14For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.
15I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
16There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
Detalhes que merecem atenção
A imagem de abertura
Ecclesiastes 4:1 começa com “So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter…”
Onde o capítulo muda
Ecclesiastes 4:8 forma uma mudança natural: “There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied…”
A nota final
Ecclesiastes 4:16 deixa o leitor com “There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity…”
Um caminho de palavras pelo capítulo
As palavras better, vanity, child, considered, labour, spirit ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
