O panorama
Lucas 12 abre com “In the mean time, when there were gathered together an innumerable multitude of people…”, muda perto do versículo 30 com “For all these things do the nations of the world seek after: and your Father knoweth…” e termina com “I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Lucas · Versão King James · 59Lucas 12:1-8
Versículos 1–8: In the mean time, when there were gathered together an innumerable…
Lucas 12:1–8 abre com “In the mean time, when there were gathered together an innumerable multitude of people, insomuch…” e chega a “Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also…” no último versículo. Esse percurso desenvolve Lucas 12 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Lucas 12:1-8
Versão King James1In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
2For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
3Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
4And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
5But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
6Are not five sparrows sold for two farthings, and not one of them is forgotten before God?
7But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
8Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
Lucas 12:9-16
Versículos 9–16: He that denieth me before men shall be denied before the angels of God.
Lucas 12:9–16 abre com “But he that denieth me before men shall be denied before the angels of God.” e chega a “And he spake a parable unto them, saying, The ground of a certain rich man brought forth…” no último versículo. Esse percurso desenvolve Lucas 12 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“But he that denieth me before men shall be denied before the angels of God.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Lucas 12:9-16
Versão King James9But he that denieth me before men shall be denied before the angels of God.
10And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.
11And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
12For the Holy Ghost shall teach you in the same hour what ye ought to say.
13And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.
14And he said unto him, Man, who made me a judge or a divider over you?
15And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
16And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
Lucas 12:17-24
Versículos 17–24: He thought within himself, saying, What shall I do, because I have no…
Lucas 12:17–24 abre com “And he thought within himself, saying, What shall I do, because I have no room where to bestow…” e chega a “Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and…” no último versículo. Esse percurso desenvolve Lucas 12 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be…” Nomear Soul mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Lucas 12:17-24
Versão King James17And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
18And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
21So is he that layeth up treasure for himself, and is not rich toward God.
22And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
23The life is more than meat, and the body is more than raiment.
24Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
Lucas 12:25-32
Versículos 25–32: Which of you with taking thought can add to his stature one cubit?
Lucas 12:25–32 abre com “And which of you with taking thought can add to his stature one cubit?” e chega a “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.” no último versículo. Esse percurso desenvolve Lucas 12 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And which of you with taking thought can add to his stature one cubit?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Lucas 12:25-32
Versão King James25And which of you with taking thought can add to his stature one cubit?
26If ye then be not able to do that thing which is least, why take ye thought for the rest?
27Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
28If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
29And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
30For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
31But rather seek ye the kingdom of God; and all these things shall be added unto you.
32Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.
Lucas 12:33-40
Versículos 33–40: Sell that ye have, and give alms; provide yourselves bags which wax not…
Lucas 12:33–40 abre com “Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the…” e chega a “Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.” no último versículo. Esse percurso desenvolve Lucas 12 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth…” Nomear Sell mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Let your loins be girded about, and your lights burning;” Os termos próprios desta linha incluem burning, girded, lights. A relação com os versículos 34 e 36 permite verificar sua função na passagem.
“Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Lucas 12:33-40
Versão King James33Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
34For where your treasure is, there will your heart be also.
35Let your loins be girded about, and your lights burning;
36And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.
37Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
38And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.
39And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
40Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
Lucas 12:41-48
Versículos 41–48: Peter said unto him, Lord, speakest thou this parable unto us, or even…
Lucas 12:41–48 abre com “Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?” e chega a “But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes…” no último versículo. Esse percurso desenvolve Lucas 12 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Blessed is that servant, whom his lord when he cometh shall find so doing.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Lucas 12:41-48
Versão King James41Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?
42And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?
43Blessed is that servant, whom his lord when he cometh shall find so doing.
44Of a truth I say unto you, that he will make him ruler over all that he hath.
45But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
46The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
47And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
48But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
Lucas 12:49-56
Versículos 49–56: I am come to send fire on the earth; and what will I, if it be already…
Lucas 12:49–56 abre com “I am come to send fire on the earth; and what will I, if it be already kindled?” e chega a “Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not…” no último versículo. Esse percurso desenvolve Lucas 12 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“I am come to send fire on the earth; and what will I, if it be already kindled?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Lucas 12:49-56
Versão King James49I am come to send fire on the earth; and what will I, if it be already kindled?
50But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
51Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
52For from henceforth there shall be five in one house divided, three against two, and two against three.
53The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
54And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
55And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.
56Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?
Lucas 12:57-59
Versículos 57–59: Yea, and why even of yourselves judge ye not what is right?
Lucas 12:57–59 abre com “Yea, and why even of yourselves judge ye not what is right?” e chega a “I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.” no último versículo. Esse percurso desenvolve Lucas 12 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
Lucas 12:57-59
Versão King James57Yea, and why even of yourselves judge ye not what is right?
58When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
59I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.
Detalhes que merecem atenção
A imagem de abertura
Luke 12:1 começa com “In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his…”
Onde o capítulo muda
Luke 12:31 forma uma mudança natural: “But rather seek ye the kingdom of God; and all these things shall be added unto you.”
A nota final
Luke 12:59 deixa o leitor com “I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.”
Um caminho de palavras pelo capítulo
As palavras lord, cometh, Fear, thought, daughter, hour ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
