Lucas 13

Lucas 13

O panorama

Lucas 13 abre com “There were present at that season some that told him of the Galilæans, whose blood…”, muda perto do versículo 18 com “Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?” e termina com “Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Lucas · Versão King James · 35

Lucas 13:1-7

Versículos 1–7: There were present at that season some that told him of the Galilæans…

Lucas 13:1–7 abre com “There were present at that season some that told him of the Galilæans, whose blood Pilate had…” e chega a “Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on…” no último versículo. Esse percurso desenvolve Lucas 13 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“There were present at that season some that told him of the Galilæans, whose blood Pilate had mingled with their…” Nomear Galil e Pilate mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Lucas 13:1-7

Versão King James

1There were present at that season some that told him of the Galilæans, whose blood Pilate had mingled with their sacrifices.

2And Jesus answering said unto them, Suppose ye that these Galilæans were sinners above all the Galilæans, because they suffered such things?

3I tell you, Nay: but, except ye repent, ye shall all likewise perish.

4Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

5I tell you, Nay: but, except ye repent, ye shall all likewise perish.

6He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

Lucas 13:8-14

Versículos 8–14: He answering said unto him, Lord, let it alone this year also, till I…

Lucas 13:8–14 abre com “And he answering said unto him, Lord, let it alone this year also, till I shall dig about it…” e chega a “And the ruler of the synagogue answered with indignation, because that Jesus had healed on the…” no último versículo. Esse percurso desenvolve Lucas 13 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“And if it bear fruit, well: and if not, then after that thou shalt cut it down.” Os termos próprios desta linha incluem bear, fruit, well. A relação com os versículos 8 e 10 permite verificar sua função na passagem.

Lucas 13:8-14

Versão King James

8And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

9And if it bear fruit, well: and if not, then after that thou shalt cut it down.

10And he was teaching in one of the synagogues on the sabbath.

11And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

12And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.

13And he laid his hands on her: and immediately she was made straight, and glorified God.

14And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

Lucas 13:15-21

Versículos 15–21: The Lord then answered him, and said, Thou hypocrite, doth not each one…

Lucas 13:15–21 abre com “The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath…” e chega a “It is like leaven, which a woman took and hid in three measures of meal, till the whole was…” no último versículo. Esse percurso desenvolve Lucas 13 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 4 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

Lucas 13:15-21

Versão King James

15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

17And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

18Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

19It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

20And again he said, Whereunto shall I liken the kingdom of God?

21It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

Lucas 13:22-28

Versículos 22–28: He went through the cities and villages, teaching, and journeying toward…

Lucas 13:22–28 abre com “And he went through the cities and villages, teaching, and journeying toward Jerusalem.” e chega a “There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob…” no último versículo. Esse percurso desenvolve Lucas 13 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And he went through the cities and villages, teaching, and journeying toward Jerusalem.” Nomear Jerusalem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Then said one unto him, Lord, are there few that be saved? And he said unto them,” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

Lucas 13:22-28

Versão King James

22And he went through the cities and villages, teaching, and journeying toward Jerusalem.

23Then said one unto him, Lord, are there few that be saved? And he said unto them,

24Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

26Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

27But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

28There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

Lucas 13:29-35

Versículos 29–35: They shall come from the east, and from the west, and from the north…

Lucas 13:29–35 abre com “And they shall come from the east, and from the west, and from the north, and from the south…” e chega a “Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me…” no último versículo. Esse percurso desenvolve Lucas 13 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“And, behold, there are last which shall be first, and there are first which shall be last.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill…” Nomear Get e Herod mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Lucas 13:29-35

Versão King James

29And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

30And, behold, there are last which shall be first, and there are first which shall be last.

31The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

32And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

33Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

34O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

35Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.

Detalhes que merecem atenção

35versículos nesta leitura
5movimentos principais
12versículos com fala
8perguntas no texto KJV

A imagem de abertura

Luke 13:1 começa com “There were present at that season some that told him of the Galilæans, whose blood Pilate had mingled with their sacrifices.”

Onde o capítulo muda

Luke 13:18 forma uma mudança natural: “Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?”

A nota final

Luke 13:35 deixa o leitor com “Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that…”

Um caminho de palavras pelo capítulo

As palavras Lord, Jerusalem, sabbath, kingdom, tell, woman ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.