O panorama
Lucas 14 abre com “And it came to pass, as he went into the house of one of the chief Pharisees to eat…”, muda perto do versículo 18 com “And they all with one consent began to make excuse. The first said unto him, I have…” e termina com “It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Lucas · Versão King James · 35Lucas 14:1-7
Versículos 1–7: It came to pass, as he went into the house of one of the chief Pharisees…
Lucas 14:1–7 abre com “And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the…” e chega a “And he put forth a parable to those which were bidden, when he marked how they chose out the…” no último versículo. Esse percurso desenvolve Lucas 14 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
Lucas 14:1-7
Versão King James1And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
2And, behold, there was a certain man before him which had the dropsy.
3And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
4And they held their peace. And he took him, and healed him, and let him go;
5And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
6And they could not answer him again to these things.
7And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
Lucas 14:8-14
Versículos 8–14: When thou art bidden of any man to a wedding, sit not down in the…
Lucas 14:8–14 abre com “When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more…” e chega a “And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the…” no último versículo. Esse percurso desenvolve Lucas 14 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou…” Os termos próprios desta linha incluem bidden, highest, honourable. A relação com os versículos 9 permite verificar sua função na passagem.
“And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest…” Nomear Give mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Lucas 14:8-14
Versão King James8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
12Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
13But when thou makest a feast, call the poor, the maimed, the lame, the blind:
14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Lucas 14:15-21
Versículos 15–21: When one of them that sat at meat with him heard these things, he said…
Lucas 14:15–21 abre com “And when one of them that sat at meat with him heard these things, he said unto him, Blessed is…” e chega a “So that servant came, and shewed his lord these things. Then the master of the house being angry…” no último versículo. Esse percurso desenvolve Lucas 14 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Then said he unto him, A certain man made a great supper, and bade many:” Os termos próprios desta linha incluem bade, certain, supper. A relação com os versículos 15 e 17 permite verificar sua função na passagem.
Lucas 14:15-21
Versão King James15And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
16Then said he unto him, A certain man made a great supper, and bade many:
17And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
18And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
19And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
20And another said, I have married a wife, and therefore I cannot come.
21So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Lucas 14:22-28
Versículos 22–28: The servant said, Lord, it is done as thou hast commanded, and yet there…
Lucas 14:22–28 abre com “And the servant said, Lord, it is done as thou hast commanded, and yet there is room.” e chega a “For which of you, intending to build a tower, sitteth not down first, and counteth the cost…” no último versículo. Esse percurso desenvolve Lucas 14 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And the servant said, Lord, it is done as thou hast commanded, and yet there is room.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Lucas 14:22-28
Versão King James22And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
23And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24For I say unto you, That none of those men which were bidden shall taste of my supper.
25And there went great multitudes with him: and he turned, and said unto them,
26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
27And whosoever doth not bear his cross, and come after me, cannot be my disciple.
28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
Lucas 14:29-35
Versículos 29–35: Lest haply, after he hath laid the foundation, and is not able to finish…
Lucas 14:29–35 abre com “Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it…” e chega a “It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears…” no último versículo. Esse percurso desenvolve Lucas 14 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,” Nomear Lest mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Lucas 14:29-35
Versão King James29Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
30Saying, This man began to build, and was not able to finish.
31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
33So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
34Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
35It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
Detalhes que merecem atenção
A imagem de abertura
Luke 14:1 começa com “And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.”
Onde o capítulo muda
Luke 14:16 forma uma mudança natural: “Then said he unto him, A certain man made a great supper, and bade many:”
A nota final
Luke 14:35 deixa o leitor com “It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.”
Um caminho de palavras pelo capítulo
As palavras bidden, servant, bade, room, supper, able ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
