O panorama
Lucas 15 abre com “Then drew near unto him all the publicans and sinners for to hear him.”, muda perto do versículo 16 com “And he would fain have filled his belly with the husks that the swine did eat: and no…” e termina com “It was meet that we should make merry, and be glad: for this thy brother was dead, and…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Lucas · Versão King James · 32Lucas 15:1-8
Versículos 1–8: Drew near unto him all the publicans and sinners for to hear him.
Lucas 15:1–8 abre com “Then drew near unto him all the publicans and sinners for to hear him.” e chega a “Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle…” no último versículo. Esse percurso desenvolve Percorra o conflito final, o sofrimento e a crucificação enquanto Lucas explica a missão de Jesus.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Then drew near unto him all the publicans and sinners for to hear him.” Os termos próprios desta linha incluem drew, hear, near. A relação com os versículos 2 permite verificar sua função na passagem.
“And he spake this parable unto them, saying,” Os termos próprios desta linha incluem parable, spake. A relação com os versículos 2 e 4 permite verificar sua função na passagem.
Lucas 15:1-8
Versão King James1Then drew near unto him all the publicans and sinners for to hear him.
2And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
3And he spake this parable unto them, saying,
4What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
5And when he hath found it, he layeth it on his shoulders, rejoicing.
6And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
7I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
8Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
Lucas 15:9-16
Versículos 9–16: When she hath found it, she calleth her friends and her neighbours…
Lucas 15:9–16 abre com “And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice…” e chega a “And he would fain have filled his belly with the husks that the swine did eat: and no man gave…” no último versículo. Esse percurso desenvolve Percorra o conflito final, o sofrimento e a crucificação enquanto Lucas explica a missão de Jesus.
Contexto que dá vida à passagem
“And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have…” Nomear Rejoice mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And he said, A certain man had two sons:” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And not many days after the younger son gathered all together, and took his journey into a far country, and there…” Os termos próprios desta linha incluem country, days, gathered. A relação com os versículos 12 e 14 permite verificar sua função na passagem.
Lucas 15:9-16
Versão King James9And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
10Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
11And he said, A certain man had two sons:
12And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
13And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
14And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
15And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.
16And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
Lucas 15:17-24
Versículos 17–24: When he came to himself, he said, How many hired servants of my father’s…
Lucas 15:17–24 abre com “And when he came to himself, he said, How many hired servants of my father’s have bread enough…” e chega a “For this my son was dead, and is alive again; he was lost, and is found. And they began to be…” no último versículo. Esse percurso desenvolve Percorra o conflito final, o sofrimento e a crucificação enquanto Lucas explica a missão de Jesus.
Contexto que dá vida à passagem
“And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I…” Os termos próprios desta linha incluem bread, enough, father’s. A relação com os versículos 18 permite verificar sua função na passagem.
“And am no more worthy to be called thy son: make me as one of thy hired servants.” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called…” Nomear Father mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Lucas 15:17-24
Versão King James17And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!
18I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
19And am no more worthy to be called thy son: make me as one of thy hired servants.
20And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
21And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
22But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
23And bring hither the fatted calf, and kill it; and let us eat, and be merry:
24For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
Lucas 15:25-32
Versículos 25–32: His elder son was in the field: and as he came and drew nigh to the…
Lucas 15:25–32 abre com “Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick…” e chega a “It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive…” no último versículo. Esse percurso desenvolve Percorra o conflito final, o sofrimento e a crucificação enquanto Lucas explica a missão de Jesus.
Contexto que dá vida à passagem
“Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.” Os termos próprios desta linha incluem dancing, drew, elder. A relação com os versículos 26 permite verificar sua função na passagem.
“And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him…” Nomear Thy mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Lucas 15:25-32
Versão King James25Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.
26And he called one of the servants, and asked what these things meant.
27And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
28And he was angry, and would not go in: therefore came his father out, and intreated him.
29And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
30But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
31And he said unto him, Son, thou art ever with me, and all that I have is thine.
32It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
Detalhes que merecem atenção
A imagem de abertura
Luke 15:1 começa com “Then drew near unto him all the publicans and sinners for to hear him.”
Onde o capítulo muda
Luke 15:22 forma uma mudança natural: “But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:”
A nota final
Luke 15:32 deixa o leitor com “It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.”
Um caminho de palavras pelo capítulo
As palavras father, lost, merry, servants, calf, fatted ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
