O panorama
Lucas 16 abre com “And he said also unto his disciples, There was a certain rich man, which had a steward…”, muda perto do versículo 16 com “The law and the prophets were until John: since that time the kingdom of God is…” e termina com “And he said unto him, If they hear not Moses and the prophets, neither will they be…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Lucas · Versão King James · 31Lucas 16:1-8
Versículos 1–8: He said also unto his disciples, There was a certain rich man, which had…
Lucas 16:1–8 abre com “And he said also unto his disciples, There was a certain rich man, which had a steward; and the…” e chega a “And the lord commended the unjust steward, because he had done wisely: for the children of this…” no último versículo. Esse percurso desenvolve Lucas 16 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 4 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto…” Os termos próprios desta linha incluem accused, certain, disciples. A relação com os versículos 2 permite verificar sua função na passagem.
“Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Lucas 16:1-8
Versão King James1And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
2And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
3Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
4I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
5So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?
6And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
7Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
Lucas 16:9-16
Versículos 9–16: I say unto you, Make to yourselves friends of the mammon of…
Lucas 16:9–16 abre com “And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye…” e chega a “The law and the prophets were until John: since that time the kingdom of God is preached, and…” no último versículo. Esse percurso desenvolve Lucas 16 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive…” Nomear Make mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Lucas 16:9-16
Versão King James9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
10He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
11If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?
13No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
14And the Pharisees also, who were covetous, heard all these things: and they derided him.
15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
16The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
Lucas 16:17-24
Versículos 17–24: It is easier for heaven and earth to pass, than one tittle of the law to…
Lucas 16:17–24 abre com “And it is easier for heaven and earth to pass, than one tittle of the law to fail.” e chega a “And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the…” no último versículo. Esse percurso desenvolve Lucas 16 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And it is easier for heaven and earth to pass, than one tittle of the law to fail.” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:” Os termos próprios desta linha incluem certain, clothed, fared. A relação com os versículos 18 e 20 permite verificar sua função na passagem.
“And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his…” Os termos próprios desta linha incluem crumbs, desiring, dogs. A relação com os versículos 20 e 22 permite verificar sua função na passagem.
Lucas 16:17-24
Versão King James17And it is easier for heaven and earth to pass, than one tittle of the law to fail.
18Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
19There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
21And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
Lucas 16:25-31
Versículos 25–31: Abraham said, Son, remember that thou in thy lifetime receivedst thy…
Lucas 16:25–31 abre com “But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and…” e chega a “And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded…” no último versículo. Esse percurso desenvolve Lucas 16 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil…” Nomear Abraham e Lazarus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you…” Os termos próprios desta linha incluem fixed, gulf. A relação com os versículos 25 e 27 permite verificar sua função na passagem.
Lucas 16:25-31
Versão King James25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
26And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
27Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:
28For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
29Abraham saith unto him, They have Moses and the prophets; let them hear them.
30And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
31And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Detalhes que merecem atenção
A imagem de abertura
Luke 16:1 começa com “And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.”
Onde o capítulo muda
Luke 16:16 forma uma mudança natural: “The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.”
A nota final
Luke 16:31 deixa o leitor com “And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.”
Um caminho de palavras pelo capítulo
As palavras Abraham, faithful, Lazarus, rich, steward, certain ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
