O panorama
Lucas 24 abre com “Now upon the first day of the week, very early in the morning, they came unto the…”, muda perto do versículo 27 com “And beginning at Moses and all the prophets, he expounded unto them in all the…” e termina com “And were continually in the temple, praising and blessing God. Amen.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Lucas · Versão King James · 53Lucas 24:1-8
Versículos 1–8: Upon the first day of the week, very early in the morning, they came…
Lucas 24:1–8 abre com “Now upon the first day of the week, very early in the morning, they came unto the sepulchre…” e chega a “And they remembered his words,” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Lucas.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which…” Os termos próprios desta linha incluem bringing, certain, early. A relação com os versículos 2 permite verificar sua função na passagem.
Lucas 24:1-8
Versão King James1Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
2And they found the stone rolled away from the sepulchre.
3And they entered in, and found not the body of the Lord Jesus.
4And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
5And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
6He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
7Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
8And they remembered his words,
Lucas 24:9-16
Versículos 9–16: Returned from the sepulchre, and told all these things unto the eleven…
Lucas 24:9–16 abre com “And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.” e chega a “But their eyes were holden that they should not know him.” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Lucas.
Contexto que dá vida à passagem
“And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.” Os termos próprios desta linha incluem eleven, rest, returned. A relação com os versículos 10 permite verificar sua função na passagem.
“And their words seemed to them as idle tales, and they believed them not.” Os termos próprios desta linha incluem believed, idle, seemed. A relação com os versículos 10 e 12 permite verificar sua função na passagem.
Lucas 24:9-16
Versão King James9And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.
10It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.
11And their words seemed to them as idle tales, and they believed them not.
12Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
13And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
14And they talked together of all these things which had happened.
15And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
16But their eyes were holden that they should not know him.
Lucas 24:17-24
Versículos 17–24: He said unto them, What manner of communications are these that ye have…
Lucas 24:17–24 abre com “And he said unto them, What manner of communications are these that ye have one to another, as…” e chega a “And certain of them which were with us went to the sepulchre, and found it even so as the women…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Lucas.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Lucas 24:17-24
Versão King James17And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
18And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
19And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
20And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
21But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
22Yea, and certain women also of our company made us astonished, which were early at the sepulchre;
23And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
24And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.
Lucas 24:25-32
Versículos 25–32: He said unto them, O fools, and slow of heart to believe all that the…
Lucas 24:25–32 abre com “Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:” e chega a “And they said one to another, Did not our heart burn within us, while he talked with us by the…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Lucas.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:” Os termos próprios desta linha incluem believe, fools, heart. A relação com os versículos 26 permite verificar sua função na passagem.
“And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning…” Nomear Moses mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Lucas 24:25-32
Versão King James25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
26Ought not Christ to have suffered these things, and to enter into his glory?
27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
28And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
29But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
30And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
31And their eyes were opened, and they knew him; and he vanished out of their sight.
32And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
Lucas 24:33-40
Versículos 33–40: They rose up the same hour, and returned to Jerusalem, and found the…
Lucas 24:33–40 abre com “And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered…” e chega a “And when he had thus spoken, he shewed them his hands and his feet.” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Lucas.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were…” Nomear Jerusalem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Lucas 24:33-40
Versão King James33And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
34Saying, The Lord is risen indeed, and hath appeared to Simon.
35And they told what things were done in the way, and how he was known of them in breaking of bread.
36And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.
37But they were terrified and affrighted, and supposed that they had seen a spirit.
38And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
39Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
40And when he had thus spoken, he shewed them his hands and his feet.
Lucas 24:41-48
Versículos 41–48: While they yet believed not for joy, and wondered, he said unto them…
Lucas 24:41–48 abre com “And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?” e chega a “And ye are witnesses of these things.” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Lucas.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“And he took it, and did eat before them.” Os termos próprios desta linha incluem took. A relação com os versículos 42 e 44 permite verificar sua função na passagem.
Lucas 24:41-48
Versão King James41And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
42And they gave him a piece of a broiled fish, and of an honeycomb.
43And he took it, and did eat before them.
44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
45Then opened he their understanding, that they might understand the scriptures,
46And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
48And ye are witnesses of these things.
Lucas 24:49-53
Versículos 49–53: And, behold, I send the promise of my Father upon you: but tarry ye in…
Lucas 24:49–53 abre com “And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem…” e chega a “And were continually in the temple, praising and blessing God. Amen.” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Lucas.
Contexto que dá vida à passagem
“And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
Lucas 24:49-53
Versão King James49And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
50And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.
51And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
52And they worshipped him, and returned to Jerusalem with great joy:
53And were continually in the temple, praising and blessing God. Amen.
Detalhes que merecem atenção
A imagem de abertura
Luke 24:1 começa com “Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain…”
Onde o capítulo muda
Luke 24:26 forma uma mudança natural: “Ought not Christ to have suffered these things, and to enter into his glory?”
A nota final
Luke 24:53 deixa o leitor com “And were continually in the temple, praising and blessing God. Amen.”
Um caminho de palavras pelo capítulo
As palavras Jerusalem, sepulchre, hands, Jesus, blessed, certain ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
