O panorama
Mateus 13 abre com “The same day went Jesus out of the house, and sat by the sea side.”, muda perto do versículo 29 com “But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with…” e termina com “And he did not many mighty works there because of their unbelief.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Mateus · Versão King James · 58Mateus 13:1-8
Versículos 1–8: The same day went Jesus out of the house, and sat by the sea side.
Mateus 13:1–8 abre com “The same day went Jesus out of the house, and sat by the sea side.” e chega a “But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold…” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Mateus.
Contexto que dá vida à passagem
“The same day went Jesus out of the house, and sat by the sea side.” Nomear Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;” Os termos próprios desta linha incluem parables, sower, spake. A relação com os versículos 2 e 4 permite verificar sua função na passagem.
Mateus 13:1-8
Versão King James1The same day went Jesus out of the house, and sat by the sea side.
2And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
3And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
4And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
5Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
6And when the sun was up, they were scorched; and because they had no root, they withered away.
7And some fell among thorns; and the thorns sprung up, and choked them:
8But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
Mateus 13:9-16
Versículos 9–16: Who hath ears to hear, let him hear.
Mateus 13:9–16 abre com “Who hath ears to hear, let him hear.” e chega a “But blessed are your eyes, for they see: and your ears, for they hear.” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Mateus.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Who hath ears to hear, let him hear.” Os termos próprios desta linha incluem hear, ears. A relação com os versículos 10 permite verificar sua função na passagem.
“He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to…” Nomear Because mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Mateus 13:9-16
Versão King James9Who hath ears to hear, let him hear.
10And the disciples came, and said unto him, Why speakest thou unto them in parables?
11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
16But blessed are your eyes, for they see: and your ears, for they hear.
Mateus 13:17-24
Versículos 17–24: For verily I say unto you, That many prophets and righteous men have…
Mateus 13:17–24 abre com “For verily I say unto you, That many prophets and righteous men have desired to see those things…” e chega a “Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man…” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Mateus.
Contexto que dá vida à passagem
“For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the…” Nomear Yet mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Mateus 13:17-24
Versão King James17For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
18Hear ye therefore the parable of the sower.
19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
23But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
24Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
Mateus 13:25-32
Versículos 25–32: While men slept, his enemy came and sowed tares among the wheat, and…
Mateus 13:25–32 abre com “But while men slept, his enemy came and sowed tares among the wheat, and went his way.” e chega a “Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs…” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Mateus.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“But while men slept, his enemy came and sowed tares among the wheat, and went his way.” Os termos próprios desta linha incluem enemy, slept, sowed. A relação com os versículos 26 permite verificar sua função na passagem.
“So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.” Nomear Nay mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Mateus 13:25-32
Versão King James25But while men slept, his enemy came and sowed tares among the wheat, and went his way.
26But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
27So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
28He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
29But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
30Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
31Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Mateus 13:33-40
Versículos 33–40: Another parable spake he unto them; The kingdom of heaven is like unto…
Mateus 13:33–40 abre com “Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman…” e chega a “As therefore the tares are gathered and burned in the fire; so shall it be in the end of this…” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Mateus.
Contexto que dá vida à passagem
“Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three…” O número three torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter…” Os termos próprios desta linha incluem foundation, fulfilled, kept. A relação com os versículos 34 e 36 permite verificar sua função na passagem.
“He answered and said unto them, He that soweth the good seed is the Son of man;” Nomear Son mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Mateus 13:33-40
Versão King James33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
34All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
35That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
37He answered and said unto them, He that soweth the good seed is the Son of man;
38The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
Mateus 13:41-48
Versículos 41–48: The Son of man shall send forth his angels, and they shall gather out of…
Mateus 13:41–48 abre com “The Son of man shall send forth his angels, and they shall gather out of his kingdom all things…” e chega a “Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels…” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Mateus.
Contexto que dá vida à passagem
“The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Mateus 13:41-48
Versão King James41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
44Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
45Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
46Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
47Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
48Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
Mateus 13:49-56
Versículos 49–56: So shall it be at the end of the world: the angels shall come forth, and…
Mateus 13:49–56 abre com “So shall it be at the end of the world: the angels shall come forth, and sever the wicked from…” e chega a “And his sisters, are they not all with us? Whence then hath this man all these things?” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Mateus.
Contexto que dá vida à passagem
Este bloco contém 4 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Mateus 13:49-56
Versão King James49So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
50And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
51Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
53And it came to pass, that when Jesus had finished these parables, he departed thence.
54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
55Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
56And his sisters, are they not all with us? Whence then hath this man all these things?
Mateus 13:57-58
Versículos 57–58: They were offended in him. But Jesus said unto them, A prophet is not…
Mateus 13:57–58 abre com “And they were offended in him. But Jesus said unto them, A prophet is not without honour, save…” e chega a “And he did not many mighty works there because of their unbelief.” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Mateus.
Mateus 13:57-58
Versão King James57And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
58And he did not many mighty works there because of their unbelief.
Detalhes que merecem atenção
A imagem de abertura
Matthew 13:1 começa com “The same day went Jesus out of the house, and sat by the sea side.”
Onde o capítulo muda
Matthew 13:29 forma uma mudança natural: “But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.”
A nota final
Matthew 13:58 deixa o leitor com “And he did not many mighty works there because of their unbelief.”
Um caminho de palavras pelo capítulo
As palavras kingdom, hear, seed, some, heaven, tares ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
