Mateus 26

Mateus 26

O panorama

Mateus 26 abre com “And it came to pass, when Jesus had finished all these sayings, he said unto his…”, muda perto do versículo 38 com “Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here…” e termina com “And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Mateus · Versão King James · 75

Mateus 26:1-8

Versículos 1–8: It came to pass, when Jesus had finished all these sayings, he said unto…

Mateus 26:1–8 abre com “And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,” e chega a “But when his disciples saw it, they had indignation, saying, To what purpose is this waste?” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Mateus.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.

Mateus 26:1-8

Versão King James

1And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,

2Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

3Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

4And consulted that they might take Jesus by subtilty, and kill him.

5But they said, Not on the feast day, lest there be an uproar among the people.

6Now when Jesus was in Bethany, in the house of Simon the leper,

7There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.

8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

Mateus 26:9-16

Versículos 9–16: For this ointment might have been sold for much, and given to the poor.

Mateus 26:9–16 abre com “For this ointment might have been sold for much, and given to the poor.” e chega a “And from that time he sought opportunity to betray him.” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Mateus.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“For this ointment might have been sold for much, and given to the poor.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“For ye have the poor always with you; but me ye have not always.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

Mateus 26:9-16

Versão King James

9For this ointment might have been sold for much, and given to the poor.

10When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

11For ye have the poor always with you; but me ye have not always.

12For in that she hath poured this ointment on my body, she did it for my burial.

13Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

14Then one of the twelve, called Judas Iscariot, went unto the chief priests,

15And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.

16And from that time he sought opportunity to betray him.

Mateus 26:17-24

Versículos 17–24: The first day of the feast of unleavened bread the disciples came to…

Mateus 26:17–24 abre com “Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him…” e chega a “The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Mateus.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“And the disciples did as Jesus had appointed them; and they made ready the passover.” Nomear Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Mateus 26:17-24

Versão King James

17Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?

18And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.

19And the disciples did as Jesus had appointed them; and they made ready the passover.

20Now when the even was come, he sat down with the twelve.

21And as they did eat, he said, Verily I say unto you, that one of you shall betray me.

22And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?

23And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.

24The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

Mateus 26:25-32

Versículos 25–32: Judas, which betrayed him, answered and said, Master, is it I? He said…

Mateus 26:25–32 abre com “Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast…” e chega a “But after I am risen again, I will go before you into Galilee.” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Mateus.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;” Nomear Drink mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Mateus 26:25-32

Versão King James

25Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

26And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.

27And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;

28For this is my blood of the new testament, which is shed for many for the remission of sins.

29But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.

30And when they had sung an hymn, they went out into the mount of Olives.

31Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

32But after I am risen again, I will go before you into Galilee.

Mateus 26:33-40

Versículos 33–40: Peter answered and said unto him, Though all men shall be offended…

Mateus 26:33–40 abre com “Peter answered and said unto him, Though all men shall be offended because of thee, yet will I…” e chega a “And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Mateus.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.” Nomear Likewise e Peter mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Mateus 26:33-40

Versão King James

33Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.

34Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

35Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

36Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.

37And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.

38Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

39And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

40And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?

Mateus 26:41-48

Versículos 41–48: Watch and pray, that ye enter not into temptation: the spirit indeed is…

Mateus 26:41–48 abre com “Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh…” e chega a “Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Mateus.

Contexto que dá vida à passagem

“Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.” Nomear Watch mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And he came and found them asleep again: for their eyes were heavy.” Os termos próprios desta linha incluem asleep, eyes, heavy. A relação com os versículos 42 e 44 permite verificar sua função na passagem.

“Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand…” Nomear Sleep e Son mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Mateus 26:41-48

Versão King James

41Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

42He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

43And he came and found them asleep again: for their eyes were heavy.

44And he left them, and went away again, and prayed the third time, saying the same words.

45Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

46Rise, let us be going: behold, he is at hand that doth betray me.

47And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.

48Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.

Mateus 26:49-56

Versículos 49–56: Forthwith he came to Jesus, and said, Hail, master; and kissed him.

Mateus 26:49–56 abre com “And forthwith he came to Jesus, and said, Hail, master; and kissed him.” e chega a “But all this was done, that the scriptures of the prophets might be fulfilled. Then all the…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Mateus.

Contexto que dá vida à passagem

Este bloco contém 4 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And forthwith he came to Jesus, and said, Hail, master; and kissed him.” Nomear Hail e Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

Mateus 26:49-56

Versão King James

49And forthwith he came to Jesus, and said, Hail, master; and kissed him.

50And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.

51And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.

52Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

53Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

54But how then shall the scriptures be fulfilled, that thus it must be?

55In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

56But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

Mateus 26:57-64

Versículos 57–64: They that had laid hold on Jesus led him away to Caiaphas the high…

Mateus 26:57–64 abre com “And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes…” e chega a “Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Mateus.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were…” Nomear Caiaphas e Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;” Nomear Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Mateus 26:57-64

Versão King James

57And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.

58But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.

59Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

60But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,

61And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.

62And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?

63But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

64Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

Mateus 26:65-72

Versículos 65–72: The high priest rent his clothes, saying, He hath spoken blasphemy; what…

Mateus 26:65–72 abre com “Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have…” e chega a “And again he denied with an oath, I do not know the man.” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Mateus.

Contexto que dá vida à passagem

Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

Mateus 26:65-72

Versão King James

65Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

66What think ye? They answered and said, He is guilty of death.

67Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,

68Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

69Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

70But he denied before them all, saying, I know not what thou sayest.

71And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.

72And again he denied with an oath, I do not know the man.

Mateus 26:73-75

Versículos 73–75: After a while came unto him they that stood by, and said to Peter…

Mateus 26:73–75 abre com “And after a while came unto him they that stood by, and said to Peter, Surely thou also art one…” e chega a “And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Mateus.

Mateus 26:73-75

Versão King James

73And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.

74Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.

75And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

Detalhes que merecem atenção

75versículos nesta leitura
10movimentos principais
28versículos com fala
15perguntas no texto KJV

A imagem de abertura

Matthew 26:1 começa com “And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,”

Onde o capítulo muda

Matthew 26:38 forma uma mudança natural: “Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.”

A nota final

Matthew 26:75 deixa o leitor com “And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.”

Um caminho de palavras pelo capítulo

As palavras Jesus, disciples, Peter, high, hand, betrayed ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.