Mateus 27

Mateus 27

O panorama

Mateus 27 abre com “When the morning was come, all the chief priests and elders of the people took counsel…”, muda perto do versículo 33 com “And when they were come unto a place called Golgotha, that is to say, a place of a…” e termina com “So they went, and made the sepulchre sure, sealing the stone, and setting a watch.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Mateus · Versão King James · 66

Mateus 27:1-8

Versículos 1–8: When the morning was come, all the chief priests and elders of the…

Mateus 27:1–8 abre com “When the morning was come, all the chief priests and elders of the people took counsel against…” e chega a “Wherefore that field was called, The field of blood, unto this day.” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Mateus.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to…” Nomear Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty…” O número thirty torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

Mateus 27:1-8

Versão King James

1When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

2And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

3Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

6And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

7And they took counsel, and bought with them the potter’s field, to bury strangers in.

8Wherefore that field was called, The field of blood, unto this day.

Mateus 27:9-16

Versículos 9–16: Was fulfilled that which was spoken by Jeremy the prophet, saying, And…

Mateus 27:9–16 abre com “Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty…” e chega a “And they had then a notable prisoner, called Barabbas.” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Mateus.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the…” O número thirty torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

Mateus 27:9-16

Versão King James

9Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

10And gave them for the potter’s field, as the Lord appointed me.

11And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

12And when he was accused of the chief priests and elders, he answered nothing.

13Then said Pilate unto him, Hearest thou not how many things they witness against thee?

14And he answered him to never a word; insomuch that the governor marvelled greatly.

15Now at that feast the governor was wont to release unto the people a prisoner, whom they would.

16And they had then a notable prisoner, called Barabbas.

Mateus 27:17-24

Versículos 17–24: Therefore when they were gathered together, Pilate said unto them, Whom…

Mateus 27:17–24 abre com “Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release…” e chega a “When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Mateus.

Contexto que dá vida à passagem

Este bloco contém 4 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man…” Nomear Have mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Mateus 27:17-24

Versão King James

17Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

18For he knew that for envy they had delivered him.

19When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

24When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

Mateus 27:25-32

Versículos 25–32: Answered all the people, and said, His blood be on us, and on our…

Mateus 27:25–32 abre com “Then answered all the people, and said, His blood be on us, and on our children.” e chega a “And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Mateus.

Contexto que dá vida à passagem

“Then answered all the people, and said, His blood be on us, and on our children.” Nomear His mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.” Nomear Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Mateus 27:25-32

Versão King James

25Then answered all the people, and said, His blood be on us, and on our children.

26Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.

27Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.

28And they stripped him, and put on him a scarlet robe.

29And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!

30And they spit upon him, and took the reed, and smote him on the head.

31And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.

32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.

Mateus 27:33-40

Versículos 33–40: When they were come unto a place called Golgotha, that is to say, a…

Mateus 27:33–40 abre com “And when they were come unto a place called Golgotha, that is to say, a place of a skull,” e chega a “And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Mateus.

Contexto que dá vida à passagem

“And when they were come unto a place called Golgotha, that is to say, a place of a skull,” Nomear Golgotha mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the…” Os termos próprios desta linha incluem garments, lots, parted. A relação com os versículos 34 e 36 permite verificar sua função na passagem.

Mateus 27:33-40

Versão King James

33And when they were come unto a place called Golgotha, that is to say, a place of a skull,

34They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.

35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

36And sitting down they watched him there;

37And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.

38Then were there two thieves crucified with him, one on the right hand, and another on the left.

39And they that passed by reviled him, wagging their heads,

40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.

Mateus 27:41-48

Versículos 41–48: Likewise also the chief priests mocking him, with the scribes and…

Mateus 27:41–48 abre com “Likewise also the chief priests mocking him, with the scribes and elders, said,” e chega a “And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Mateus.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Likewise also the chief priests mocking him, with the scribes and elders, said,” Nomear Likewise mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.” Nomear Son mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Mateus 27:41-48

Versão King James

41Likewise also the chief priests mocking him, with the scribes and elders, said,

42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.

44The thieves also, which were crucified with him, cast the same in his teeth.

45Now from the sixth hour there was darkness over all the land unto the ninth hour.

46And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

47Some of them that stood there, when they heard that, said, This man calleth for Elias.

48And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.

Mateus 27:49-56

Versículos 49–56: The rest said, Let be, let us see whether Elias will come to save him.

Mateus 27:49–56 abre com “The rest said, Let be, let us see whether Elias will come to save him.” e chega a “Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Mateus.

Contexto que dá vida à passagem

“The rest said, Let be, let us see whether Elias will come to save him.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the…” Os termos próprios desta linha incluem rent, bottom, earth. A relação com os versículos 50 e 52 permite verificar sua função na passagem.

Mateus 27:49-56

Versão King James

49The rest said, Let be, let us see whether Elias will come to save him.

50Jesus, when he had cried again with a loud voice, yielded up the ghost.

51And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

52And the graves were opened; and many bodies of the saints which slept arose,

53And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

55And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:

56Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children.

Mateus 27:57-64

Versículos 57–64: When the even was come, there came a rich man of Arimathæa, named…

Mateus 27:57–64 abre com “When the even was come, there came a rich man of Arimathæa, named Joseph, who also himself was…” e chega a “Command therefore that the sepulchre be made sure until the third day, lest his disciples come…” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Mateus.

Contexto que dá vida à passagem

“When the even was come, there came a rich man of Arimathæa, named Joseph, who also himself was Jesus’ disciple:” Nomear Arimath e Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And when Joseph had taken the body, he wrapped it in a clean linen cloth,” Nomear Joseph mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Mateus 27:57-64

Versão King James

57When the even was come, there came a rich man of Arimathæa, named Joseph, who also himself was Jesus’ disciple:

58He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

59And when Joseph had taken the body, he wrapped it in a clean linen cloth,

60And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

61And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.

62Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

63Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

64Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

Mateus 27:65-66

Versículos 65–66: Pilate said unto them, Ye have a watch: go your way, make it as sure as…

Mateus 27:65–66 abre com “Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.” e chega a “So they went, and made the sepulchre sure, sealing the stone, and setting a watch.” no último versículo. Esse percurso desenvolve Veja como Jesus ressuscitado traz temor, esperança, adoração e uma comissão que leva adiante a mensagem de Mateus.

Mateus 27:65-66

Versão King James

65Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.

66So they went, and made the sepulchre sure, sealing the stone, and setting a watch.

Detalhes que merecem atenção

66versículos nesta leitura
9movimentos principais
20versículos com fala
8perguntas no texto KJV

A imagem de abertura

Matthew 27:1 começa com “When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:”

Onde o capítulo muda

Matthew 27:38 forma uma mudança natural: “Then were there two thieves crucified with him, one on the right hand, and another on the left.”

A nota final

Matthew 27:66 deixa o leitor com “So they went, and made the sepulchre sure, sealing the stone, and setting a watch.”

Um caminho de palavras pelo capítulo

As palavras JESUS, Pilate, took, governor, chief, priests ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.