Complete lesson plan · Passage study 36 · Poetry and wisdom

Psalms 68:1–35 moves from “Let God arise, let his enemies be scattered: let them also that hate him flee before...” to “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth....”

Psalms 68:1–35

Psalms 68:1–35 moves from “Let God arise, let his enemies be scattered: let them also that hate him flee before...” to “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth....”

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Guided first edition · Psalms 68:1–35

Central truth

Follow the images, arguments, prayers, and observations through which Psalms wrestles with life before God.

Read the complete assigned passage before isolating a phrase or answering a question. Identify the speakers, setting, repeated words, problem, response, and the change that occurs by the end of the unit.

Visual contextPsalms
Psalms visual companion. Artistic reconstruction; faces, clothing, architecture, and landscape are illustrative.

Immediate context

Read Psalms 68:1–35 with the paragraphs before and after it. Identify the opening situation, turning point, and outcome.

Psalms context

The voices deepen the search: Follow the images, arguments, prayers, and observations through which Psalms wrestles with life before God.

Whole-Bible context

Attend to speaker, image, parallel lines, emotional movement, and the difference between wise guidance and a mechanical promise.

Open the Scripture reference

King James Version · 35 verses

Scripture text

Read the complete assigned text. The KJV text is presented here so that every observation can be checked against the passage.

Psalms 68

King James Version

1Let God arise, let his enemies be scattered: let them also that hate him flee before him.

2As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.

3But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.

4Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name Jah , and rejoice before him.

5A father of the fatherless, and a judge of the widows, is God in his holy habitation.

6God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.

7O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah:

8The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.

9Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.

10Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.

11The Lord gave the word: great was the company of those that published it.

12Kings of armies did flee apace: and she that tarried at home divided the spoil.

13Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.

14When the Almighty scattered kings in it, it was white as snow in Salmon.

15The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.

16Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.

17The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.

18Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.

19Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.

20He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death.

21But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.

22The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:

23That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.

24They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.

25The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.

26Bless ye God in the congregations, even the Lord, from the fountain of Israel.

27There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.

28Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.

29Because of thy temple at Jerusalem shall kings bring presents unto thee.

30Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.

31Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.

32Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:

33To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.

34Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.

35O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.

Central truth

Follow the images, arguments, prayers, and observations through which Psalms wrestles with life before God.

Guided close reading

Work through every reading block in order. The prompts identify what to examine without replacing the words of Scripture.

Chapter summary · 68

Psalms 68

Psalms 68 opens in verse 1 with “Let God arise, let his enemies be scattered: let them also that hate him flee before...”, reaches its middle movement near verse 18 with “Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts...”, and closes in verse 35 with “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth...”. Repeated or prominent terms include lord, even, hast, hill, people. Read these details within the lesson focus: Psalms 68:1–35 moves from “Let God arise, let his enemies be scattered: let them also that hate him flee before...” to “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth....”.

Psalms 68:1–7

1–7: Let God arise, let his enemies be scattered: let them also that hate him...

Section summary

Psalms 68:1–7 opens with “Let God arise, let his enemies be scattered: let them also that hate him flee before him.” and reaches “O God, when thou wentest forth before thy people, when thou didst march through the wilderness;...” by its final verse. That textual movement develops the lesson focus: Psalms 68:1–35 moves from “Let God arise, let his enemies be scattered: let them also that hate him flee before...” to “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth....”, with special attention to the recurring or prominent terms rejoice, away, name.

Deep dive

Verse 1 establishes the section with “Let God arise, let his enemies be scattered: let them also that hate him flee before him.”. Near verse 4, the wording reads “Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name...”. The final verse closes this reading block with “O God, when thou wentest forth before thy people, when thou didst march through the...”. The wording also contains 2 stated contrasts, 7 verses naming the LORD or God, giving the reader concrete features to test in context.

Attend to speaker, parallel lines, images, emotional movement, and changes in voice. Do not turn wise guidance into a mechanical promise. Trace the words rejoice, away, name, sing, arise, bound across the complete block. Connect every claim to the lesson focus, Psalms 68:1–35 moves from “Let God arise, let his enemies be scattered: let them also that hate him flee before...” to “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth....”, and label conclusions honestly as explicit statement, Scripture-supported conclusion, strong inference, or interpretation.

Words to trace: rejoice, away, name, sing, arise, bound

Verse-by-verse path

Use these notes to slow down and examine how each verse contributes to the section. Return to the exact wording before drawing a conclusion.

  1. Psalms 68:1

    Textual detail: identify the action, the people affected, and the change this verse introduces.

  2. Psalms 68:2

    Textual detail: identify the action, the people affected, and the change this verse introduces.

  3. Psalms 68:3

    Turn or contrast: name what stands on each side of the contrast and how it changes the passage’s direction.

  4. Psalms 68:4

    Textual detail: identify the action, the people affected, and the change this verse introduces.

  5. Psalms 68:5

    Textual detail: identify the action, the people affected, and the change this verse introduces.

  6. Psalms 68:6

    Turn or contrast: name what stands on each side of the contrast and how it changes the passage’s direction.

  7. Psalms 68:7

    Textual detail: identify the action, the people affected, and the change this verse introduces.

Psalms 68:8–14

8–14: The earth shook, the heavens also dropped at the presence of God: even...

Section summary

Psalms 68:8–14 opens with “The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at...” and reaches “When the Almighty scattered kings in it, it was white as snow in Salmon.” by its final verse. That textual movement develops the lesson focus: Psalms 68:1–35 moves from “Let God arise, let his enemies be scattered: let them also that hate him flee before...” to “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth....”, with special attention to the recurring or prominent terms didst, kings, presence.

Deep dive

Verse 8 establishes the section with “The earth shook, the heavens also dropped at the presence of God: even Sinai itself was...”. Near verse 11, the wording reads “The Lord gave the word: great was the company of those that published it.”. The final verse closes this reading block with “When the Almighty scattered kings in it, it was white as snow in Salmon.”. The wording also contains 4 verses naming the LORD or God, giving the reader concrete features to test in context.

Attend to speaker, parallel lines, images, emotional movement, and changes in voice. Do not turn wise guidance into a mechanical promise. Trace the words didst, kings, presence, almighty, apace, armies across the complete block. Connect every claim to the lesson focus, Psalms 68:1–35 moves from “Let God arise, let his enemies be scattered: let them also that hate him flee before...” to “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth....”, and label conclusions honestly as explicit statement, Scripture-supported conclusion, strong inference, or interpretation.

Words to trace: didst, kings, presence, almighty, apace, armies

Verse-by-verse path

Use these notes to slow down and examine how each verse contributes to the section. Return to the exact wording before drawing a conclusion.

  1. Psalms 68:8

    Textual detail: identify the action, the people affected, and the change this verse introduces.

  2. Psalms 68:9

    Textual detail: identify the action, the people affected, and the change this verse introduces.

  3. Psalms 68:10

    Textual detail: identify the action, the people affected, and the change this verse introduces.

  4. Psalms 68:11

    Textual detail: identify the action, the people affected, and the change this verse introduces.

  5. Psalms 68:12

    Textual detail: identify the action, the people affected, and the change this verse introduces.

  6. Psalms 68:13

    Command and responsibility: identify who receives the instruction, what it requires, and the purpose supplied by the context.

  7. Psalms 68:14

    Textual detail: identify the action, the people affected, and the change this verse introduces.

Psalms 68:15–21

15–21: The hill of God is as the hill of Bashan; an high hill as the hill of...

Section summary

Psalms 68:15–21 opens with “The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.” and reaches “But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on...” by its final verse. That textual movement develops the lesson focus: Psalms 68:1–35 moves from “Let God arise, let his enemies be scattered: let them also that hate him flee before...” to “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth....”, with special attention to the recurring or prominent terms hill, lord, dwell.

Deep dive

Verse 15 establishes the section with “The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.”. Near verse 18, the wording reads “Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for...”. The final verse closes this reading block with “But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on...”. The wording also contains 1 question, 1 stated contrast, 7 verses naming the LORD or God, giving the reader concrete features to test in context.

Attend to speaker, parallel lines, images, emotional movement, and changes in voice. Do not turn wise guidance into a mechanical promise. Trace the words hill, lord, dwell, hast, high, bashan across the complete block. Connect every claim to the lesson focus, Psalms 68:1–35 moves from “Let God arise, let his enemies be scattered: let them also that hate him flee before...” to “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth....”, and label conclusions honestly as explicit statement, Scripture-supported conclusion, strong inference, or interpretation.

Words to trace: hill, lord, dwell, hast, high, bashan

Verse-by-verse path

Use these notes to slow down and examine how each verse contributes to the section. Return to the exact wording before drawing a conclusion.

  1. Psalms 68:15

    Textual detail: identify the action, the people affected, and the change this verse introduces.

  2. Psalms 68:16

    Textual detail: identify the action, the people affected, and the change this verse introduces.

  3. Psalms 68:17

    Textual detail: identify the action, the people affected, and the change this verse introduces.

  4. Psalms 68:18

    Textual detail: identify the action, the people affected, and the change this verse introduces.

  5. Psalms 68:19

    Textual detail: identify the action, the people affected, and the change this verse introduces.

  6. Psalms 68:20

    Textual detail: identify the action, the people affected, and the change this verse introduces.

  7. Psalms 68:21

    Turn or contrast: name what stands on each side of the contrast and how it changes the passage’s direction.

Psalms 68:22–28

22–28: The Lord said, I will bring again from Bashan, I will bring my people...

Section summary

Psalms 68:22–28 opens with “The Lord said, I will bring again from Bashan, I will bring my people again from the depths of...” and reaches “Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.” by its final verse. That textual movement develops the lesson focus: Psalms 68:1–35 moves from “Let God arise, let his enemies be scattered: let them also that hate him flee before...” to “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth....”, with special attention to the recurring or prominent terms princes, bring, even.

Deep dive

Verse 22 establishes the section with “The Lord said, I will bring again from Bashan, I will bring my people again from the depths...”. Near verse 25, the wording reads “The singers went before, the players on instruments followed after; among them were the...”. The final verse closes this reading block with “Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.”. The wording also contains 1 verse with a speech marker, 4 verses naming the LORD or God, giving the reader concrete features to test in context.

Attend to speaker, parallel lines, images, emotional movement, and changes in voice. Do not turn wise guidance into a mechanical promise. Trace the words princes, bring, even, goings, lord, bashan across the complete block. Connect every claim to the lesson focus, Psalms 68:1–35 moves from “Let God arise, let his enemies be scattered: let them also that hate him flee before...” to “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth....”, and label conclusions honestly as explicit statement, Scripture-supported conclusion, strong inference, or interpretation.

Words to trace: princes, bring, even, goings, lord, bashan

Verse-by-verse path

Use these notes to slow down and examine how each verse contributes to the section. Return to the exact wording before drawing a conclusion.

  1. Psalms 68:22

    Divine speech: identify the exact words, the audience, and whether they function as command, promise, question, warning, or judgment.

  2. Psalms 68:23

    Textual detail: identify the action, the people affected, and the change this verse introduces.

  3. Psalms 68:24

    Textual detail: identify the action, the people affected, and the change this verse introduces.

  4. Psalms 68:25

    Textual detail: identify the action, the people affected, and the change this verse introduces.

  5. Psalms 68:26

    Promise, covenant, or blessing: record the speaker, recipient, scope, and any condition the text actually states.

  6. Psalms 68:27

    Textual detail: identify the action, the people affected, and the change this verse introduces.

  7. Psalms 68:28

    Divine speech: identify the exact words, the audience, and whether they function as command, promise, question, warning, or judgment.

Psalms 68:29–35

29–35: Because of thy temple at Jerusalem shall kings bring presents unto thee.

Section summary

Psalms 68:29–35 opens with “Because of thy temple at Jerusalem shall kings bring presents unto thee.” and reaches “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength...” by its final verse. That textual movement develops the lesson focus: Psalms 68:1–35 moves from “Let God arise, let his enemies be scattered: let them also that hate him flee before...” to “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth....”, with special attention to the recurring or prominent terms people, strength, heavens.

Deep dive

Verse 29 establishes the section with “Because of thy temple at Jerusalem shall kings bring presents unto thee.”. Near verse 32, the wording reads “Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:”. The final verse closes this reading block with “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth...”. The wording also contains 4 verses naming the LORD or God, giving the reader concrete features to test in context.

Attend to speaker, parallel lines, images, emotional movement, and changes in voice. Do not turn wise guidance into a mechanical promise. Trace the words people, strength, heavens, israel, sing, voice across the complete block. Connect every claim to the lesson focus, Psalms 68:1–35 moves from “Let God arise, let his enemies be scattered: let them also that hate him flee before...” to “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth....”, and label conclusions honestly as explicit statement, Scripture-supported conclusion, strong inference, or interpretation.

Words to trace: people, strength, heavens, israel, sing, voice

Verse-by-verse path

Use these notes to slow down and examine how each verse contributes to the section. Return to the exact wording before drawing a conclusion.

  1. Psalms 68:29

    Reason or consequence: connect this verse to the claim or action immediately before it.

  2. Psalms 68:30

    Textual detail: identify the action, the people affected, and the change this verse introduces.

  3. Psalms 68:31

    Command and responsibility: identify who receives the instruction, what it requires, and the purpose supplied by the context.

  4. Psalms 68:32

    Textual detail: identify the action, the people affected, and the change this verse introduces.

  5. Psalms 68:33

    Textual detail: identify the action, the people affected, and the change this verse introduces.

  6. Psalms 68:34

    Textual detail: identify the action, the people affected, and the change this verse introduces.

  7. Psalms 68:35

    Textual detail: identify the action, the people affected, and the change this verse introduces.

Observation and teaching prompt

  1. Follow the speaker, images, parallel lines, questions, and emotional movement.
  2. Notice where tension or suffering resists an easy answer.
  3. Read a saying as wisdom for faithful discernment, not as a mechanical promise detached from context.
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Learning objectives

  1. Place Psalms 68:1–35 within The voices deepen the search and explain its role in Psalms.
  2. Describe from the text how the passage develops this focus: Psalms 68:1–35 moves from “Let God arise, let his enemies be scattered: let them also that hate him flee before...” to “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth....”.
  3. Distinguish an explicit statement, a Scripture-supported conclusion, and an interpretation.
  4. Explain how poetry and wisdom shapes a responsible reading of this unit.
  5. Compare a related song or video with the passage, then return to the text to test it.
  6. Form a personal and communal response that does not exceed the evidence of Scripture.

Teacher preparation

  1. Read Psalms 68:1–35 twice, then read the material immediately before and after it.
  2. Review the book movement: The voices deepen the search (Psalms · 02).
  3. Mark speakers, actions, repeated words, commands, contrasts, promises, and consequences.
  4. Preview each related song or video and note where it condenses, interprets, or dramatizes the text.
  5. Prepare a participation option that lets learners respond without forced personal disclosure.

Evidence and interpretation checks

Explicit

Record two claims that Psalms 68:1–35 states directly and cite the verses.

Scripture-supported

Form one conclusion that joins several parts of Psalms 68:1–35. Show each step.

Strong inference

Identify a conclusion that follows the text closely even though it is not stated in one sentence.

Possible or traditional reading

Where responsible readings differ, present the difference without turning it into certainty.

Limit

Do not use speculation as a teaching conclusion.

Discussion with answer guidance

1. What does Psalms 68:1–35 state directly about God, people, or the situation?

Show teacher guidance

Begin with the passage’s words and actions. Require an exact verse before accepting a conclusion.

2. How does this focus develop across the passage: Psalms 68:1–35 moves from “Let God arise, let his enemies be scattered: let them also that hate him flee before...” to “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth....”?

Show teacher guidance

Trace the opening, change, and outcome. Do not rely on one sentence when the unit presents a sequence.

3. Which word, action, contrast, or response repeats, and what work does it do?

Show teacher guidance

Repetition may signal structure or emphasis, but explain its meaning inside the immediate context.

4. How does this unit contribute to the The voices deepen the search movement?

Show teacher guidance

Compare the unit with what comes before and after it in the same book.

5. What interpretive caution does poetry and wisdom require here?

Show teacher guidance

Attend to speaker, image, parallel lines, emotional movement, and the difference between wise guidance and a mechanical promise.

6. What faithful response follows for an individual and for a community?

Show teacher guidance

Form a concrete, proportionate response. Do not turn a description into a command without evidence.

Responsible application

Heart and habits

Name one belief, desire, or practice that Psalms 68:1–35 corrects, strengthens, or redirects.

Relationships and community

Form one action that protects dignity, truth, justice, mercy, or faithfulness in a real relationship.

Worship and prayer

Write a prayer using the vocabulary and concerns of the passage.

Service and witness

Choose one observable response for this week and one person who can support accountability.

Audience adaptations

Children

Use a short reading block, a people-and-actions map, and one concrete response. Explain difficult vocabulary before reading.

Youth

Ask learners to identify pressure, loyalty, power, and consequences. Permit written responses without public disclosure.

Adults

Add literary and historical context, compare responsible readings, and require evidence for each claim.

Intergenerational group

Pair different ages, assign observation before interpretation, and close with a shared prayer.

Online or at home

Send the reference in advance, use media as an observation pause, and gather responses in a shared document.

Complete 75-minute teaching path

A shorter group can omit the extended discussion while preserving the Scripture reading, evidence check, and closing response.

5 min

Orient the group

Name the book, Psalms 68:1–35, genre, and central question. Explain that every conclusion will be checked against the text.

15 min

Read the complete unit

Read aloud or silently. Learners mark speakers, repetitions, commands, contrasts, and changes.

15 min

Work through the reading blocks

Summarize each block in one sentence and record the verse that supports the summary.

10 min

Use a song or video

Play one related resource. Compare its emphasis and omissions with the passage.

15 min

Discuss from evidence

Use the questions and require a Scripture reference for every major answer.

10 min

Form responsible application

Develop one personal and one communal response. Avoid promises or commands that the text does not establish.

5 min

Summarize and pray

Let each learner complete one sentence about the passage. Pray with its vocabulary and concerns.

Song and video learning lab

Use the media after the passage has been read. A song or video may interpret, compress, or dramatize the text, so learners should compare it with Scripture rather than treat it as Scripture.

  1. Before: read the exact passage and name its central movement.
  2. During: note which words, people, events, or emotions the artist emphasizes.
  3. After: identify what the media clarifies, what it leaves out, and what must be checked in the text.

Listen and watch alongside the passage

Related media appears only when its Scripture reference overlaps this study unit. Use music and video as companions, then return to the biblical text.