Leviticus 25

Leviticus 25

The big picture

Leviticus 25 opens in verse 1 with “And the LORD spake unto Moses in mount Sinai, saying,”, reaches its middle movement near verse 28 with “But if he be not able to restore it to him, then that which is sold shall remain in the…”, and closes in verse 55 with “For unto me the children of Israel are servants; they are my servants whom I brought…” Repeated or prominent terms include land, year, years, jubile, possession. Together, those details trace this chapter’s own movement from its opening to its conclusion.

Scripture beside the summary

Leviticus · King James Version · 55

Leviticus 25:1-8

1–8: The LORD spake unto Moses in mount Sinai, saying,

Leviticus 25:1–8 opens with “And the LORD spake unto Moses in mount Sinai, saying,” and reaches “And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space…” by its final verse. That movement develops the focus on Fields resting in the sabbatical year, returned family land, released debt servants, and Jubilee restoration, with particular weight carried by land, years, sabbath.

Deep dive

The movement opens with “And the LORD spake unto Moses in mount Sinai, saying,” By verse 4, the text has turned to “But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD …” It lands on “And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 verse with a speech marker, 1 stated contrast, 3 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as land, years, sabbath, seven, LORD, field tie the complete block together. The central idea, “Fields resting in the sabbatical year, returned family land, released debt servants, and Jubilee restoration,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Israel, Moses, Sinai, Six, Speak. Its number language includes six, seven, forty, nine. The nearest hinge to the center comes in verse 4: “But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD : thou shalt neither sow thy field, nor…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: land, years, sabbath, seven, LORD, field

Verse-by-verse path

  1. Leviticus 25:1

    “And the LORD spake unto Moses in mount Sinai, saying,” Naming Moses and Sinai keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Leviticus 25:2

    “Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Leviticus 25:3

    “Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;” The number six makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

  4. Leviticus 25:4

    “But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD : thou shalt neither sow thy…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Leviticus 25:5

    “That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine…” The line’s distinctive content terms include accord, gather, grapes. Its relationship to verses 4 and 6 shows what work it does in this passage.

  6. Leviticus 25:6

    “And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Leviticus 25:7

    “And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  8. Leviticus 25:8

    “And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Leviticus 25:1-8

King James Version

1And the LORD spake unto Moses in mount Sinai, saying,

2Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD .

3Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;

4But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD : thou shalt neither sow thy field, nor prune thy vineyard.

5That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.

6And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee,

7And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.

8And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.

Leviticus 25:9-16

9–16: Shalt thou cause the trumpet of the jubile to sound on the tenth day of…

Leviticus 25:9–16 opens with “Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month…” and reaches “According to the multitude of years thou shalt increase the price thereof, and according to the…” by its final verse. That movement develops the focus on Fields resting in the sabbatical year, returned family land, released debt servants, and Jubilee restoration, with particular weight carried by jubile, years, number.

Deep dive

The movement opens with “Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh…” By verse 12, the text has turned to “For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of…” It lands on “According to the multitude of years thou shalt increase the price thereof, and according to…” The distance between those lines matters as much as any isolated phrase. Its subjects, actions, connecting terms, and consequences reveal how the thought develops before any interpretation is added.

The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as jubile, years, number, return, sell, year tie the complete block together. The central idea, “Fields resting in the sabbatical year, returned family land, released debt servants, and Jubilee restoration,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include According. Its number language includes one. The nearest hinge to the center comes in verse 9: “Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: jubile, years, number, return, sell, year

Verse-by-verse path

  1. Leviticus 25:9

    “Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Leviticus 25:10

    “And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Leviticus 25:11

    “A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Leviticus 25:12

    “For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  5. Leviticus 25:13

    “In the year of this jubile ye shall return every man unto his possession.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Leviticus 25:14

    “And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour’s hand, ye shall not oppress one another:” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Leviticus 25:15

    “According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  8. Leviticus 25:16

    “According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou…” Naming According keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Leviticus 25:9-16

King James Version

9Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.

10And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.

11A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.

12For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.

13In the year of this jubile ye shall return every man unto his possession.

14And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour’s hand, ye shall not oppress one another:

15According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee:

16According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee.

Leviticus 25:17-24

17–24: Ye shall not therefore oppress one another; but thou shalt fear thy God…

Leviticus 25:17–24 opens with “Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your…” and reaches “And in all the land of your possession ye shall grant a redemption for the land.” by its final verse. That movement develops the focus on Fields resting in the sabbatical year, returned family land, released debt servants, and Jubilee restoration, with particular weight carried by land, year, fruit.

Deep dive

The movement opens with “Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD…” By verse 20, the text has turned to “And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor…” It lands on “And in all the land of your possession ye shall grant a redemption for the land.” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 question, 1 stated contrast, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as land, year, fruit, dwell, safety, blessing tie the complete block together. The central idea, “Fields resting in the sabbatical year, returned family land, released debt servants, and Jubilee restoration,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, Wherefore. Its number language includes one, three. The nearest hinge to the center comes in verse 20: “And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:” That detail helps separate the opening situation from what the passage changes next.

Words to trace: land, year, fruit, dwell, safety, blessing

Verse-by-verse path

  1. Leviticus 25:17

    “Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Leviticus 25:18

    “Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  3. Leviticus 25:19

    “And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Leviticus 25:20

    “And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:” The question slows the passage down. Notice who is being pressed to answer, what the question assumes, and whether the next lines provide a response.

  5. Leviticus 25:21

    “Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Leviticus 25:22

    “And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Leviticus 25:23

    “The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  8. Leviticus 25:24

    “And in all the land of your possession ye shall grant a redemption for the land.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Leviticus 25:17-24

King James Version

17Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.

18Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.

19And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety.

20And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:

21Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.

22And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.

23The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me.

24And in all the land of your possession ye shall grant a redemption for the land.

Leviticus 25:25-32

25–32: If thy brother be waxen poor, and hath sold away some of his possession…

Leviticus 25:25–32 opens with “If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin…” and reaches “Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may…” by its final verse. That movement develops the focus on Fields resting in the sabbatical year, returned family land, released debt servants, and Jubilee restoration, with particular weight carried by redeem, sold, jubile.

Deep dive

The movement opens with “If thy brother be waxen poor, and hath sold away some of his possession, and if any of his…” By verse 28, the text has turned to “But if he be not able to restore it to him, then that which is sold shall remain in the hand…” It lands on “Notwithstanding the cities of the Levites, and the houses of the cities of their possession…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 stated contrasts. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as redeem, sold, jubile, possession, year, within tie the complete block together. The central idea, “Fields resting in the sabbatical year, returned family land, released debt servants, and Jubilee restoration,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Levites, Notwithstanding. The nearest hinge to the center comes in verse 28: “But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: redeem, sold, jubile, possession, year, within

Verse-by-verse path

  1. Leviticus 25:25

    “If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Leviticus 25:26

    “And if the man have none to redeem it, and himself be able to redeem it;” The line’s distinctive content terms include redeem, able. Its relationship to verses 25 and 27 shows what work it does in this passage.

  3. Leviticus 25:27

    “Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he…” The line’s distinctive content terms include count, overplus, possession. Its relationship to verses 26 and 28 shows what work it does in this passage.

  4. Leviticus 25:28

    “But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Leviticus 25:29

    “And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold…” The line’s distinctive content terms include redeem, within, year. Its relationship to verses 28 and 30 shows what work it does in this passage.

  6. Leviticus 25:30

    “And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Leviticus 25:31

    “But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  8. Leviticus 25:32

    “Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at…” Naming Levites and Notwithstanding keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

Leviticus 25:25-32

King James Version

25If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.

26And if the man have none to redeem it, and himself be able to redeem it;

27Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.

28But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.

29And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.

30And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.

31But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.

32Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time.

Leviticus 25:33-40

33–40: If a man purchase of the Levites, then the house that was sold, and the…

Leviticus 25:33–40 opens with “And if a man purchase of the Levites, then the house that was sold, and the city of his…” and reaches “But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto…” by its final verse. That movement develops the focus on Fields resting in the sabbatical year, returned family land, released debt servants, and Jubilee restoration, with particular weight carried by brother, possession, sold.

Deep dive

The movement opens with “And if a man purchase of the Levites, then the house that was sold, and the city of his…” By verse 36, the text has turned to “Take thou no usury of him, or increase: but fear thy God; that thy brother may live with…” It lands on “But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 3 stated contrasts, 2 verses naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as brother, possession, sold, cities, increase, jubile tie the complete block together. The central idea, “Fields resting in the sabbatical year, returned family land, released debt servants, and Jubilee restoration,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include God, Levites, Canaan, Egypt, Israel, Take. The nearest hinge to the center comes in verse 34: “But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.” That detail helps separate the opening situation from what the passage changes next.

Words to trace: brother, possession, sold, cities, increase, jubile

Verse-by-verse path

  1. Leviticus 25:33

    “And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Leviticus 25:34

    “But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.” The line’s distinctive content terms include cities, field, perpetual. Its relationship to verses 33 and 35 shows what work it does in this passage.

  3. Leviticus 25:35

    “And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a…” The line’s distinctive content terms include brother, decay, fallen. Its relationship to verses 34 and 36 shows what work it does in this passage.

  4. Leviticus 25:36

    “Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.” Naming Take keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  5. Leviticus 25:37

    “Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.” Naming Thou keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  6. Leviticus 25:38

    “I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be…” Naming Canaan keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  7. Leviticus 25:39

    “And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a…” The line’s distinctive content terms include bondservant, brother, compel. Its relationship to verses 38 and 40 shows what work it does in this passage.

  8. Leviticus 25:40

    “But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile:” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

Leviticus 25:33-40

King James Version

33And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel.

34But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.

35And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.

36Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.

37Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.

38I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.

39And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:

40But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile:

Leviticus 25:41-48

41–48: Then shall he depart from thee, both he and his children with him, and…

Leviticus 25:41–48 opens with “And then shall he depart from thee, both he and his children with him, and shall return unto his…” and reaches “After that he is sold he may be redeemed again; one of his brethren may redeem him:” by its final verse. That movement develops the focus on Fields resting in the sabbatical year, returned family land, released debt servants, and Jubilee restoration, with particular weight carried by bondmen, children, possession.

Deep dive

The movement opens with “And then shall he depart from thee, both he and his children with him, and shall return unto…” By verse 44, the text has turned to “Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are…” It lands on “After that he is sold he may be redeemed again; one of his brethren may redeem him:” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 2 stated contrasts, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as bondmen, children, possession, bondmaids, both, brethren tie the complete block together. The central idea, “Fields resting in the sabbatical year, returned family land, released debt servants, and Jubilee restoration,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Both, Egypt, God, Israel, Moreover, Thou. Its number language includes one. The nearest hinge to the center comes in verse 48: “After that he is sold he may be redeemed again; one of his brethren may redeem him:” That detail helps separate the opening situation from what the passage changes next.

Words to trace: bondmen, children, possession, bondmaids, both, brethren

Verse-by-verse path

  1. Leviticus 25:41

    “And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  2. Leviticus 25:42

    “For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

  3. Leviticus 25:43

    “Thou shalt not rule over him with rigour; but shalt fear thy God.” Naming Thou keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  4. Leviticus 25:44

    “Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Leviticus 25:45

    “Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Leviticus 25:46

    “And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be…” The promise, blessing, or covenant language needs its named recipient and scope. Those details prevent a personal word in the story from becoming a promise detached from context.

  7. Leviticus 25:47

    “And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto…” The line’s distinctive content terms include sojourner, stranger, brother. Its relationship to verses 46 and 48 shows what work it does in this passage.

  8. Leviticus 25:48

    “After that he is sold he may be redeemed again; one of his brethren may redeem him:” The number one makes the report concrete. Ask whether it measures time, people, distance, repetition, or completeness before deciding what weight it carries.

Leviticus 25:41-48

King James Version

41And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.

42For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.

43Thou shalt not rule over him with rigour; but shalt fear thy God.

44Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids.

45Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.

46And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.

47And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger’s family:

48After that he is sold he may be redeemed again; one of his brethren may redeem him:

Leviticus 25:49-55

49–55: Either his uncle, or his uncle’s son, may redeem him, or any that is…

Leviticus 25:49–55 opens with “Either his uncle, or his uncle’s son, may redeem him, or any that is nigh of kin unto him of his…” and reaches “For unto me the children of Israel are servants; they are my servants whom I brought forth out…” by its final verse. That movement develops the focus on Fields resting in the sabbatical year, returned family land, released debt servants, and Jubilee restoration, with particular weight carried by years, year, jubile.

Deep dive

The movement opens with “Either his uncle, or his uncle’s son, may redeem him, or any that is nigh of kin unto him of…” By verse 52, the text has turned to “And if there remain but few years unto the year of jubile, then he shall count with him, and…” It lands on “For unto me the children of Israel are servants; they are my servants whom I brought forth…” The distance between those lines matters as much as any isolated phrase. The passage has a voice and pulse of its own, including 1 stated contrast, 1 verse naming the LORD or God. Those features reveal where the narrative slows down, speaks directly, or changes direction.

The covenant audience and the reason attached to each command show how worship, holiness, justice, mercy, and communal responsibility belong together. Words such as years, year, jubile, price, redeem, bought tie the complete block together. The central idea, “Fields resting in the sabbatical year, returned family land, released debt servants, and Jubilee restoration,” should remain answerable to the text. Some conclusions are explicit, some gather support across several verses, and others remain strong inferences or interpretations.

Names or load-bearing terms in this scene include Egypt, Either, God, Israel. The nearest hinge to the center comes in verse 52: “And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he…” That detail helps separate the opening situation from what the passage changes next.

Words to trace: years, year, jubile, price, redeem, bought

Verse-by-verse path

  1. Leviticus 25:49

    “Either his uncle, or his uncle’s son, may redeem him, or any that is nigh of kin unto him of his family may redeem…” Naming Either keeps the account rooted in particular people or places. Follow where the name returns and what changes around it.

  2. Leviticus 25:50

    “And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  3. Leviticus 25:51

    “If there be yet many years behind, according unto them he shall give again the price of his redemption out of the…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  4. Leviticus 25:52

    “And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  5. Leviticus 25:53

    “And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight.” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  6. Leviticus 25:54

    “And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with…” The command cannot be understood from the verb alone. Its recipient, purpose, and place in the larger covenant or argument define the responsibility.

  7. Leviticus 25:55

    “For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I…” This line supplies a reason, result, or conclusion. It should stay attached to the claim or action that gives it meaning.

Leviticus 25:49-55

King James Version

49Either his uncle, or his uncle’s son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.

50And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him.

51If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for.

52And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.

53And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight.

54And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him.

55For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God.

Questions to keep in mind while reading

  1. Identify the people addressed and the covenant setting.
  2. Distinguish rescue, worship, holiness, justice, and community responsibility.
  3. Read commands in their literary and covenant context before making a modern application.

Text first

Where readers differ

The chapter summary begins with what the passage says and how its parts fit together. It does not assume one denomination has already settled every question. Where a conclusion depends on a tradition, literary theory, or historical reconstruction, that dependence is named openly.

The KJV text is presented first. Interpretive conclusions are labeled, and differences are introduced only when they help a reader understand why serious communities do not always reach the same answer.

Comparative interpretive notes for this chapter are in preparation. Until reviewed notes are ready, this page separates the KJV text from summary and application without claiming that serious readers agree on every question.

Questions beneath the surface

  1. What account of God, human freedom, responsibility, and the good life emerges from Leviticus 25?
  2. Which tension does the chapter refuse to resolve quickly?
  3. What changes when the chapter is read as part of the whole canon rather than as an isolated moral story?
  4. Where might a sincere reader confuse a familiar tradition with something the text states directly?

Questions for serious personal contemplation

These open-ended questions make room for tension, honest response, prayer, and conclusions that remain accountable to the chapter.

Observe without rushing

  1. What part of Leviticus 25 makes you stop, feel unsettled, or feel surprised, and why?

  2. Which detail in the passage would be easiest to overlook? How does that detail change your understanding?

  3. Where do you see tension between what happens and this focus: Fields resting in the sabbatical year, returned family land, released debt servants, and Jubilee restoration?

  4. What important question does the passage leave open instead of resolving quickly?

Examine your inner life honestly

  1. Which person, response, fear, or desire in the passage feels most like your own life right now?

  2. What assumption about God, other people, or yourself does this text challenge?

  3. Which part would you rather soften, avoid, or explain away too quickly? What might that reaction reveal?

  4. If this Scripture could ask you one direct question, what do you think it would ask?

Respond with wisdom and courage

  1. What do you need to remember, confess, grieve, thank God for, or trust after reading this passage?

  2. How might another faithful person read this situation differently without ignoring the text?

  3. What obedient response would be costly, uncomfortable, or slow, yet still faithful to Scripture?

  4. What question will you carry into prayer this week, and which verses will you keep in front of you?