Juan 11

Juan 11

El panorama

Juan 11 abre con “Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister…”, cambia cerca del versículo 29 con “As soon as she heard that, she arose quickly, and came unto him.” y termina con “Now both the chief priests and the Pharisees had given a commandment, that, if any man…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Juan · Versión King James · 57

Juan 11:1-8

Versículos 1–8: A certain man was sick, named Lazarus, of Bethany, the town of Mary and…

Juan 11:1–8 abre con “Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.” y llega a “His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Juan.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.” Nombrar a Bethany y Lazarus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Juan 11:1-8

Versión King James

1Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.

2(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

3Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.

4When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

5Now Jesus loved Martha, and her sister, and Lazarus.

6When he had heard therefore that he was sick, he abode two days still in the same place where he was.

7Then after that saith he to his disciples, Let us go into Judæa again.

8His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?

Juan 11:9-16

Versículos 9–16: Jesus answered, Are there not twelve hours in the day? If any man walk…

Juan 11:9–16 abre con “Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth…” y llega a “Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Juan.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Juan 11:9-16

Versión King James

9Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

10But if a man walk in the night, he stumbleth, because there is no light in him.

11These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.

12Then said his disciples, Lord, if he sleep, he shall do well.

13Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.

14Then said Jesus unto them plainly, Lazarus is dead.

15And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.

16Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.

Juan 11:17-24

Versículos 17–24: When Jesus came, he found that he had lain in the grave four days…

Juan 11:17–24 abre con “Then when Jesus came, he found that he had lain in the grave four days already.” y llega a “Martha saith unto him, I know that he shall rise again in the resurrection at the last day.” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Juan.

Contexto que da vida al pasaje

“Then when Jesus came, he found that he had lain in the grave four days already.” El número four hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

Juan 11:17-24

Versión King James

17Then when Jesus came, he found that he had lain in the grave four days already.

18Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:

19And many of the Jews came to Martha and Mary, to comfort them concerning their brother.

20Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.

21Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.

22But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.

23Jesus saith unto her, Thy brother shall rise again.

24Martha saith unto him, I know that he shall rise again in the resurrection at the last day.

Juan 11:25-32

Versículos 25–32: Jesus said unto her, I am the resurrection, and the life: he that…

Juan 11:25–32 abre con “Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he…” y llega a “Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Juan.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.” Nombrar a Christ mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Juan 11:25-32

Versión King James

25Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

26And whosoever liveth and believeth in me shall never die. Believest thou this?

27She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.

28And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

29As soon as she heard that, she arose quickly, and came unto him.

30Now Jesus was not yet come into the town, but was in that place where Martha met him.

31The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.

32Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.

Juan 11:33-40

Versículos 33–40: When Jesus therefore saw her weeping, and the Jews also weeping which…

Juan 11:33–40 abre con “When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned…” y llega a “Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Juan.

Contexto que da vida al pasaje

Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was…” Nombrar a Jesus y Jews mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Juan 11:33-40

Versión King James

33When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,

34And said, Where have ye laid him? They said unto him, Lord, come and see.

35Jesus wept.

36Then said the Jews, Behold how he loved him!

37And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

38Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.

39Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.

40Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?

Juan 11:41-48

Versículos 41–48: They took away the stone from the place where the dead was laid. And…

Juan 11:41–48 abre con “Then they took away the stone from the place where the dead was laid. And Jesus lifted up his…” y llega a “If we let him thus alone, all men will believe on him: and the Romans shall come and take away…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Juan.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father…” Nombrar a Father y Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.” Nombrar a Lazarus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Juan 11:41-48

Versión King James

41Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.

42And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.

43And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.

44And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

45Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

46But some of them went their ways to the Pharisees, and told them what things Jesus had done.

47Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

48If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.

Juan 11:49-56

Versículos 49–56: One of them, named Caiaphas, being the high priest that same year, said…

Juan 11:49–56 abre con “And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know…” y llega a “Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Juan.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that…” Nombrar a Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Juan 11:49-56

Versión King James

49And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,

50Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

51And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

52And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

53Then from that day forth they took counsel together for to put him to death.

54Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

55And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.

56Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

Juan 11:57

Versículos 57: Both the chief priests and the Pharisees had given a commandment, that…

Juan 11:57 abre con “Now both the chief priests and the Pharisees had given a commandment, that, if any man knew…” y llega a “Now both the chief priests and the Pharisees had given a commandment, that, if any man knew…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Juan.

Juan 11:57

Versión King James

57Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

Detalles que vale la pena notar

57versículos en esta lectura
8movimientos principales
22versículos con diálogo
8preguntas en el texto KJV

La imagen inicial

John 11:1 comienza con “Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.”

Dónde cambia el capítulo

John 11:30 forma un giro natural: “Now Jesus was not yet come into the town, but was in that place where Martha met him.”

La nota final

John 11:57 deja al lector con “Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.”

Un recorrido de palabras por el capítulo

Las palabras Jesus, Jews, Lord, Martha, Mary, dead ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.