Juan 12

Juan 12

El panorama

Juan 12 abre con “Then Jesus six days before the passover came to Bethany, where Lazarus was which had…”, cambia cerca del versículo 25 con “He that loveth his life shall lose it; and he that hateth his life in this world shall…” y termina con “And I know that his commandment is life everlasting: whatsoever I speak therefore, even…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Juan · Versión King James · 50

Juan 12:1-8

Versículos 1–8: Jesus six days before the passover came to Bethany, where Lazarus was…

Juan 12:1–8 abre con “Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead…” y llega a “For the poor always ye have with you; but me ye have not always.” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Juan.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from…” El número six hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with…” Nombrar a Jesus y Mary mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Juan 12:1-8

Versión King James

1Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

2There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

3Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

4Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,

5Why was not this ointment sold for three hundred pence, and given to the poor?

6This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

7Then said Jesus, Let her alone: against the day of my burying hath she kept this.

8For the poor always ye have with you; but me ye have not always.

Juan 12:9-16

Versículos 9–16: Much people of the Jews therefore knew that he was there: and they came…

Juan 12:9–16 abre con “Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake…” y llega a “These things understood not his disciples at the first: but when Jesus was glorified, then…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Juan.

Contexto que da vida al pasaje

“Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might…” Nombrar a Jesus y Jews mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Because that by reason of him many of the Jews went away, and believed on Jesus.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Juan 12:9-16

Versión King James

9Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.

10But the chief priests consulted that they might put Lazarus also to death;

11Because that by reason of him many of the Jews went away, and believed on Jesus.

12On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,

13Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.

14And Jesus, when he had found a young ass, sat thereon; as it is written,

15Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.

16These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

Juan 12:17-24

Versículos 17–24: The people therefore that was with him when he called Lazarus out of his…

Juan 12:17–24 abre con “The people therefore that was with him when he called Lazarus out of his grave, and raised him…” y llega a “Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Juan.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare…” Nombrar a Lazarus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Juan 12:17-24

Versión King James

17The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.

18For this cause the people also met him, for that they heard that he had done this miracle.

19The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

20And there were certain Greeks among them that came up to worship at the feast:

21The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

22Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.

23And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.

24Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

Juan 12:25-32

Versículos 25–32: He that loveth his life shall lose it; and he that hateth his life in…

Juan 12:25–32 abre con “He that loveth his life shall lose it; and he that hateth his life in this world shall keep it…” y llega a “And I, if I be lifted up from the earth, will draw all men unto me.” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Juan.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Juan 12:25-32

Versión King James

25He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

26If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

27Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

28Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

29The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.

30Jesus answered and said, This voice came not because of me, but for your sakes.

31Now is the judgment of this world: now shall the prince of this world be cast out.

32And I, if I be lifted up from the earth, will draw all men unto me.

Juan 12:33-40

Versículos 33–40: This he said, signifying what death he should die.

Juan 12:33–40 abre con “This he said, signifying what death he should die.” y llega a “He hath blinded their eyes, and hardened their heart; that they should not see with their eyes…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Juan.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“This he said, signifying what death he should die.” Los términos propios de esta línea incluyen death, signifying. Su relación con los versículos 34 permite comprobar su función dentro del pasaje.

“Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come…” Nombrar a Jesus y Walk mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“But though he had done so many miracles before them, yet they believed not on him:” Los términos propios de esta línea incluyen believed, miracles. Su relación con los versículos 36 y 38 permite comprobar su función dentro del pasaje.

Juan 12:33-40

Versión King James

33This he said, signifying what death he should die.

34The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

35Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.

36While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.

37But though he had done so many miracles before them, yet they believed not on him:

38That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

39Therefore they could not believe, because that Esaias said again,

40He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

Juan 12:41-48

Versículos 41–48: These things said Esaias, when he saw his glory, and spake of him.

Juan 12:41–48 abre con “These things said Esaias, when he saw his glory, and spake of him.” y llega a “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Juan.

Contexto que da vida al pasaje

“These things said Esaias, when he saw his glory, and spake of him.” Nombrar a Esaias mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“For they loved the praise of men more than the praise of God.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Juan 12:41-48

Versión King James

41These things said Esaias, when he saw his glory, and spake of him.

42Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:

43For they loved the praise of men more than the praise of God.

44Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

45And he that seeth me seeth him that sent me.

46I am come a light into the world, that whosoever believeth on me should not abide in darkness.

47And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

48He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

Juan 12:49-50

Versículos 49–50: For I have not spoken of myself; but the Father which sent me, he gave…

Juan 12:49–50 abre con “For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I…” y llega a “And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Juan.

Juan 12:49-50

Versión King James

49For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.

50And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

Detalles que vale la pena notar

50versículos en esta lectura
7movimientos principales
16versículos con diálogo
5preguntas en el texto KJV

La imagen inicial

John 12:1 comienza con “Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.”

Dónde cambia el capítulo

John 12:27 forma un giro natural: “Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.”

La nota final

John 12:50 deja al lector con “And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.”

Un recorrido de palabras por el capítulo

Las palabras Jesus, world, light, people, Father, Lazarus ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.