Mateo 24

Mateo 24

El panorama

Mateo 24 abre con “And Jesus went out, and departed from the temple: and his disciples came to him for to…”, cambia cerca del versículo 26 con “Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold…” y termina con “And shall cut him asunder, and appoint him his portion with the hypocrites: there shall…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Mateo · Versión King James · 51

Mateo 24:1-8

Versículos 1–8: Jesus went out, and departed from the temple: and his disciples came to…

Mateo 24:1–8 abre con “And Jesus went out, and departed from the temple: and his disciples came to him for to shew him…” y llega a “All these are the beginning of sorrows.” en su último versículo. Ese recorrido desarrolla Mateo 24 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the…” Nombrar a Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Mateo 24:1-8

Versión King James

1And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.

2And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

3And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

4And Jesus answered and said unto them, Take heed that no man deceive you.

5For many shall come in my name, saying, I am Christ; and shall deceive many.

6And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.

7For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.

8All these are the beginning of sorrows.

Mateo 24:9-16

Versículos 9–16: Shall they deliver you up to be afflicted, and shall kill you: and ye…

Mateo 24:9–16 abre con “Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all…” y llega a “Then let them which be in Judaea flee into the mountains:” en su último versículo. Ese recorrido desarrolla Mateo 24 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And many false prophets shall rise, and shall deceive many.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Mateo 24:9-16

Versión King James

9Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.

10And then shall many be offended, and shall betray one another, and shall hate one another.

11And many false prophets shall rise, and shall deceive many.

12And because iniquity shall abound, the love of many shall wax cold.

13But he that shall endure unto the end, the same shall be saved.

14And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

15When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

16Then let them which be in Judaea flee into the mountains:

Mateo 24:17-24

Versículos 17–24: Let him which is on the housetop not come down to take any thing out of…

Mateo 24:17–24 abre con “Let him which is on the housetop not come down to take any thing out of his house:” y llega a “For there shall arise false Christs, and false prophets, and shall shew great signs and wonders…” en su último versículo. Ese recorrido desarrolla Mateo 24 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Let him which is on the housetop not come down to take any thing out of his house:” Los términos propios de esta línea incluyen house, housetop, thing. Su relación con los versículos 18 permite comprobar su función dentro del pasaje.

“And woe unto them that are with child, and to them that give suck in those days!” Los términos propios de esta línea incluyen child, days, suck. Su relación con los versículos 18 y 20 permite comprobar su función dentro del pasaje.

Mateo 24:17-24

Versión King James

17Let him which is on the housetop not come down to take any thing out of his house:

18Neither let him which is in the field return back to take his clothes.

19And woe unto them that are with child, and to them that give suck in those days!

20But pray ye that your flight be not in the winter, neither on the sabbath day:

21For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

22And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.

23Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.

24For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

Mateo 24:25-32

Versículos 25–32: Behold, I have told you before.

Mateo 24:25–32 abre con “Behold, I have told you before.” y llega a “Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye…” en su último versículo. Ese recorrido desarrolla Mateo 24 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Behold, I have told you before.” Los términos propios de esta línea incluyen told. Su relación con los versículos 26 permite comprobar su función dentro del pasaje.

“For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Mateo 24:25-32

Versión King James

25Behold, I have told you before.

26Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.

27For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

28For wheresoever the carcase is, there will the eagles be gathered together.

29Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

30And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

31And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

32Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:

Mateo 24:33-40

Versículos 33–40: So likewise ye, when ye shall see all these things, know that it is…

Mateo 24:33–40 abre con “So likewise ye, when ye shall see all these things, know that it is near, even at the doors.” y llega a “Then shall two be in the field; the one shall be taken, and the other left.” en su último versículo. Ese recorrido desarrolla Mateo 24 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“So likewise ye, when ye shall see all these things, know that it is near, even at the doors.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“Heaven and earth shall pass away, but my words shall not pass away.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Mateo 24:33-40

Versión King James

33So likewise ye, when ye shall see all these things, know that it is near, even at the doors.

34Verily I say unto you, This generation shall not pass, till all these things be fulfilled.

35Heaven and earth shall pass away, but my words shall not pass away.

36But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

37But as the days of Noe were, so shall also the coming of the Son of man be.

38For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

39And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

40Then shall two be in the field; the one shall be taken, and the other left.

Mateo 24:41-48

Versículos 41–48: Two women shall be grinding at the mill; the one shall be taken, and the…

Mateo 24:41–48 abre con “Two women shall be grinding at the mill; the one shall be taken, and the other left.” y llega a “But and if that evil servant shall say in his heart, My lord delayeth his coming;” en su último versículo. Ese recorrido desarrolla Mateo 24 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Two women shall be grinding at the mill; the one shall be taken, and the other left.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched…” Los términos propios de esta línea incluyen house, broken, goodman. Su relación con los versículos 42 y 44 permite comprobar su función dentro del pasaje.

Mateo 24:41-48

Versión King James

41Two women shall be grinding at the mill; the one shall be taken, and the other left.

42Watch therefore: for ye know not what hour your Lord doth come.

43But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

44Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

45Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

46Blessed is that servant, whom his lord when he cometh shall find so doing.

47Verily I say unto you, That he shall make him ruler over all his goods.

48But and if that evil servant shall say in his heart, My lord delayeth his coming;

Mateo 24:49-51

Versículos 49–51: Shall begin to smite his fellowservants, and to eat and drink with the…

Mateo 24:49–51 abre con “And shall begin to smite his fellowservants, and to eat and drink with the drunken;” y llega a “And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be…” en su último versículo. Ese recorrido desarrolla Mateo 24 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Mateo 24:49-51

Versión King James

49And shall begin to smite his fellowservants, and to eat and drink with the drunken;

50The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,

51And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

Detalles que vale la pena notar

51versículos en esta lectura
7movimientos principales
2versículos con diálogo
3preguntas en el texto KJV

La imagen inicial

Matthew 24:1 comienza con “And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.”

Dónde cambia el capítulo

Matthew 24:23 forma un giro natural: “Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.”

La nota final

Matthew 24:51 deja al lector con “And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.”

Un recorrido de palabras por el capítulo

Las palabras coming, days, heaven, lord, deceive, hour ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.