Ezekiel 16

Ezekiel 16

Ang malaking larawan

Nagbubukas ang Ezekiel 16 sa “Again the word of the LORD came unto me, saying,”, nagbabago malapit sa talata 32 sa “But as a wife that committeth adultery, which taketh strangers instead of her husband!”, at nagtatapos sa “That thou mayest remember, and be confounded, and never open thy mouth any more because…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Ezekiel · Bersiyong King James · 63

Ezekiel 16:1-8

Mga talata 1–8: Again the word of the LORD came unto me, saying,

Nagbubukas ang Ezekiel 16:1–8 sa “Again the word of the LORD came unto me, saying,” at umaabot sa “Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Ezekiel 16 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“Again the word of the LORD came unto me, saying,” Ang pagbanggit sa Again ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was…” Ang pagbanggit sa Amorite at Canaan ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open…” Ang pagbanggit sa None ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Ezekiel 16:1-8

Bersiyong King James

1Again the word of the LORD came unto me, saying,

2Son of man, cause Jerusalem to know her abominations,

3And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite.

4And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.

5None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.

6And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live.

7I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare.

8Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD , and thou becamest mine.

Ezekiel 16:9-16

Mga talata 9–16: Washed I thee with water; yea, I throughly washed away thy blood from…

Nagbubukas ang Ezekiel 16:9–16 sa “Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed…” at umaabot sa “And of thy garments thou didst take, and deckedst thy high places with divers colours, and…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Ezekiel 16 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.” Kabilang sa mga natatanging salita sa linyang ito ang washed, anointed, blood. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 10.

“I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.” Kabilang sa mga natatanging salita sa linyang ito ang bracelets, chain, decked. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 10 at 12.

“Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou…” Kabilang sa mga natatanging salita sa linyang ito ang didst, fine, wast. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 12 at 14.

Ezekiel 16:9-16

Bersiyong King James

9Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.

10I clothed thee also with broidered work, and shod thee with badgers’ skin, and I girded thee about with fine linen, and I covered thee with silk.

11I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.

12And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.

13Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.

14And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD .

15But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.

16And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.

Ezekiel 16:17-24

Mga talata 17–24: Thou hast also taken thy fair jewels of my gold and of my silver, which…

Nagbubukas ang Ezekiel 16:17–24 sa “Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and…” at umaabot sa “That thou hast also built unto thee an eminent place, and hast made thee an high place in every…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Ezekiel 16 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images…” Ang pagbanggit sa Thou ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before…” Pinapangalanan ng talata ang Lord sa halip na iwanang walang pinagmulan ang kilos. Pansinin kung ipinagpapatuloy, sinasagot, o inihahambing ito ng susunod na linya.

Ezekiel 16:17-24

Bersiyong King James

17Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them,

18And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them.

19My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour: and thus it was, saith the Lord GOD .

20Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter,

21That thou hast slain my children, and delivered them to cause them to pass through the fire for them?

22And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood.

23And it came to pass after all thy wickedness, (woe, woe unto thee! saith the Lord GOD ;)

24That thou hast also built unto thee an eminent place, and hast made thee an high place in every street.

Ezekiel 16:25-32

Mga talata 25–32: Thou hast built thy high place at every head of the way, and hast made…

Nagbubukas ang Ezekiel 16:25–32 sa “Thou hast built thy high place at every head of the way, and hast made thy beauty to be…” at umaabot sa “But as a wife that committeth adultery, which taketh strangers instead of her husband!” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Ezekiel 16 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy…” Ginagawang kongkreto ng bilang na one ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.

“Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee…” Ang pagbanggit sa Philistines ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied…” Ang pagbanggit sa Canaan at Chaldea ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Ezekiel 16:25-32

Bersiyong King James

25Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.

26Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger.

27Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.

28Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.

29Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.

30How weak is thine heart, saith the Lord GOD , seeing thou doest all these things, the work of an imperious whorish woman;

31In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire;

32But as a wife that committeth adultery, which taketh strangers instead of her husband!

Ezekiel 16:33-40

Mga talata 33–40: They give gifts to all whores: but thou givest thy gifts to all thy…

Nagbubukas ang Ezekiel 16:33–40 sa “They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them…” at umaabot sa “They shall also bring up a company against thee, and they shall stone thee with stones, and…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Ezekiel 16 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto…” Kabilang sa mga natatanging salita sa linyang ito ang gifts, givest, hirest. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 34.

“Wherefore, O harlot, hear the word of the LORD :” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

“Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved…” Kabilang sa mga natatanging salita sa linyang ito ang gather, nakedness, discover. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 36 at 38.

“And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

Ezekiel 16:33-40

Bersiyong King James

33They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.

34And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.

35Wherefore, O harlot, hear the word of the LORD :

36Thus saith the Lord GOD ; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;

37Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.

38And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.

39And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.

40They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords.

Ezekiel 16:41-48

Mga talata 41–48: They shall burn thine houses with fire, and execute judgments upon thee…

Nagbubukas ang Ezekiel 16:41–48 sa “And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many…” at umaabot sa “As I live, saith the Lord GOD , Sodom thy sister hath not done, she nor her daughters, as thou…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Ezekiel 16 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

“Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

“Thou art thy mother’s daughter, that lotheth her husband and her children; and thou art the sister of thy sisters…” Ang pagbanggit sa Amorite at Hittite ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little…” Ang pagbanggit sa Yet ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Ezekiel 16:41-48

Bersiyong King James

41And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.

42So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.

43Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord GOD : and thou shalt not commit this lewdness above all thine abominations.

44Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.

45Thou art thy mother’s daughter, that lotheth her husband and her children; and thou art the sister of thy sisters, which lothed their husbands and their children: your mother was an Hittite, and your father an Amorite.

46And thine elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.

47Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little thing, thou wast corrupted more than they in all thy ways.

48As I live, saith the Lord GOD , Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.

Ezekiel 16:49-56

Mga talata 49–56: Behold, this was the iniquity of thy sister Sodom, pride, fulness of…

Nagbubukas ang Ezekiel 16:49–56 sa “Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of…” at umaabot sa “For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Ezekiel 16 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and…” Ang pagbanggit sa Sodom ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast…” Ang pagbanggit sa Neither at Samaria ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

Ezekiel 16:49-56

Bersiyong King James

49Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.

50And they were haughty, and committed abomination before me: therefore I took them away as I saw good.

51Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.

52Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

53When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:

54That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.

55When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.

56For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,

Ezekiel 16:57-63

Mga talata 57–63: Before thy wickedness was discovered, as at the time of thy reproach of…

Nagbubukas ang Ezekiel 16:57–63 sa “Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria…” at umaabot sa “That thou mayest remember, and be confounded, and never open thy mouth any more because of thy…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Ezekiel 16 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round…” Ang pagbanggit sa Philistines at Syria ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“Thou hast borne thy lewdness and thine abominations, saith the LORD .” Ang pagbanggit sa Thou ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Ezekiel 16:57-63

Bersiyong King James

57Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.

58Thou hast borne thy lewdness and thine abominations, saith the LORD .

59For thus saith the Lord GOD ; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.

60Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.

61Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.

62And I will establish my covenant with thee; and thou shalt know that I am the LORD :

63That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD .

Mga detalyeng dapat mapansin

63mga talata sa pagbasa
8pangunahing galaw
1mga talatang may pananalita
1mga tanong sa tekstong KJV

Ang pambungad na larawan

Nagsisimula ang Ezekiel 16:1 sa “Again the word of the LORD came unto me, saying,”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Ezekiel 16:32: “But as a wife that committeth adultery, which taketh strangers instead of her husband!”

Ang huling himig

Iniiwan ng Ezekiel 16:63 sa mambabasa ang “That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast…”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang daughters, LORD, wast, abominations, blood, whoredoms na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.