Ang malaking larawan
Nagbubukas ang Mangangaral 4 sa “So I returned, and considered all the oppressions that are done under the sun: and…”, nagbabago malapit sa talata 8 sa “There is one alone, and there is not a second; yea, he hath neither child nor brother…”, at nagtatapos sa “There is no end of all the people, even of all that have been before them: they also…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Mangangaral · Bersiyong King James · 16Mangangaral 4:1-8
Mga talata 1–8: So I returned, and considered all the oppressions that are done under…
Nagbubukas ang Mangangaral 4:1–8 sa “So I returned, and considered all the oppressions that are done under the sun: and behold the…” at umaabot sa “There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang mga larawan, pangangatwiran, panalangin, at pagmamasid na ginagamit ng Mangangaral sa pagharap sa buhay sa harap ng Diyos.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
“Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.” Ang pagbanggit sa Yea ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Mangangaral 4:1-8
Bersiyong King James1So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
2Wherefore I praised the dead which are already dead more than the living which are yet alive.
3Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
4Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
5The fool foldeth his hands together, and eateth his own flesh.
6Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
7Then I returned, and I saw vanity under the sun.
8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
Mangangaral 4:9-16
Mga talata 9–16: Two are better than one; because they have a good reward for their…
Nagbubukas ang Mangangaral 4:9–16 sa “Two are better than one; because they have a good reward for their labour.” at umaabot sa “There is no end of all the people, even of all that have been before them: they also that come…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang mga larawan, pangangatwiran, panalangin, at pagmamasid na ginagamit ng Mangangaral sa pagharap sa buhay sa harap ng Diyos.
Kontekstong nagbibigay-buhay sa sipi
May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.
“Two are better than one; because they have a good reward for their labour.” Ginagawang kongkreto ng bilang na two ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.
“Again, if two lie together, then they have heat: but how can one be warm alone?” Pinababagal ng tanong ang sipi. Pansinin kung sino ang kailangang sumagot, ano ang ipinapalagay nito, at kung may tugon sa mga susunod na linya.
Mangangaral 4:9-16
Bersiyong King James9Two are better than one; because they have a good reward for their labour.
10For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
11Again, if two lie together, then they have heat: but how can one be warm alone?
12And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
13Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
14For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.
15I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
16There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Ecclesiastes 4:1 sa “So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter…”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Ecclesiastes 4:8: “There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied…”
Ang huling himig
Iniiwan ng Ecclesiastes 4:16 sa mambabasa ang “There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity…”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang better, vanity, child, considered, labour, spirit na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
