Mangangaral 5

Mangangaral 5

Ang malaking larawan

Nagbubukas ang Mangangaral 5 sa “Keep thy foot when thou goest to the house of God, and be more ready to hear, than to…”, nagbabago malapit sa talata 10 sa “He that loveth silver shall not be satisfied with silver; nor he that loveth abundance…”, at nagtatapos sa “For he shall not much remember the days of his life; because God answereth him in the…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Mangangaral · Bersiyong King James · 20

Mangangaral 5:1-7

Mga talata 1–7: Keep thy foot when thou goest to the house of God, and be more ready to…

Nagbubukas ang Mangangaral 5:1–7 sa “Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the…” at umaabot sa “For in the multitude of dreams and many words there are also divers vanities: but fear thou God.” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang mga larawan, pangangatwiran, panalangin, at pagmamasid na ginagamit ng Mangangaral sa pagharap sa buhay sa harap ng Diyos.

Kontekstong nagbibigay-buhay sa sipi

May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for…” Ang pagbanggit sa Keep ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

Mangangaral 5:1-7

Bersiyong King James

1Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

2Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

3For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words.

4When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.

5Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.

6Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

7For in the multitude of dreams and many words there are also divers vanities: but fear thou God.

Mangangaral 5:8-14

Mga talata 8–14: If thou seest the oppression of the poor, and violent perverting of…

Nagbubukas ang Mangangaral 5:8–14 sa “If thou seest the oppression of the poor, and violent perverting of judgment and justice in a…” at umaabot sa “But those riches perish by evil travail: and he begetteth a son, and there is nothing in his…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang mga larawan, pangangatwiran, panalangin, at pagmamasid na ginagamit ng Mangangaral sa pagharap sa buhay sa harap ng Diyos.

Kontekstong nagbibigay-buhay sa sipi

May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at…” Kabilang sa mga natatanging salita sa linyang ito ang higher, highest, judgment. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 9.

Mangangaral 5:8-14

Bersiyong King James

8If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.

9Moreover the profit of the earth is for all: the king himself is served by the field.

10He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.

11When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?

12The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

13There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.

14But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.

Mangangaral 5:15-20

Mga talata 15–20: As he came forth of his mother’s womb, naked shall he return to go as he…

Nagbubukas ang Mangangaral 5:15–20 sa “As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take…” at umaabot sa “For he shall not much remember the days of his life; because God answereth him in the joy of his…” sa huling talata. Binubuo ng galaw na iyon ang Sundan ang mga larawan, pangangatwiran, panalangin, at pagmamasid na ginagamit ng Mangangaral sa pagharap sa buhay sa harap ng Diyos.

Kontekstong nagbibigay-buhay sa sipi

May 1 mga tanong sa bahaging ito. Hindi lamang bantas ang mga ito: ipinakikita nila kung saan naghahanap, humahamon, natatakot, o umuunawa ang isang tinig.

“As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

Mangangaral 5:15-20

Bersiyong King James

15As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

16And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

17All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.

18Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

19Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

20For he shall not much remember the days of his life; because God answereth him in the joy of his heart.

Mga detalyeng dapat mapansin

20mga talata sa pagbasa
3pangunahing galaw
3mga tanong sa tekstong KJV

Ang pambungad na larawan

Nagsisimula ang Ecclesiastes 5:1 sa “Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Ecclesiastes 5:11: “When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?”

Ang huling himig

Iniiwan ng Ecclesiastes 5:20 sa mambabasa ang “For he shall not much remember the days of his life; because God answereth him in the joy of his heart.”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang evil, days, good, labour, multitude, riches na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.