O panorama
1 João 2 abre com “My little children, these things write I unto you, that ye sin not. And if any man sin…”, muda perto do versículo 15 com “Love not the world, neither the things that are in the world. If any man love the world…” e termina com “If ye know that he is righteous, ye know that every one that doeth righteousness is born…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
1 João · Versão King James · 291 João 2:1-8
Versículos 1–8: My little children, these things write I unto you, that ye sin not. And…
1 João 2:1–8 abre com “My little children, these things write I unto you, that ye sin not. And if any man sin, we have…” e chega a “Again, a new commandment I write unto you, which thing is true in him and in you: because the…” no último versículo. Esse percurso desenvolve Identifique os destinatários, a situação, as boas novas e o propósito pastoral que abrem 1 João.
Contexto que dá vida à passagem
“My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the…” Nomear Christ e Father mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And hereby we do know that we know him, if we keep his commandments.” Os termos próprios desta linha incluem know, commandments, keep. A relação com os versículos 2 e 4 permite verificar sua função na passagem.
1 João 2:1-8
Versão King James1My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
2And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
3And hereby we do know that we know him, if we keep his commandments.
4He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
5But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
6He that saith he abideth in him ought himself also so to walk, even as he walked.
7Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
8Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
1 João 2:9-16
Versículos 9–16: He that saith he is in the light, and hateth his brother, is in darkness…
1 João 2:9–16 abre com “He that saith he is in the light, and hateth his brother, is in darkness even until now.” e chega a “For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of…” no último versículo. Esse percurso desenvolve Identifique os destinatários, a situação, as boas novas e o propósito pastoral que abrem 1 João.
Contexto que dá vida à passagem
“He that saith he is in the light, and hateth his brother, is in darkness even until now.” Os termos próprios desta linha incluem brother, darkness, hateth. A relação com os versículos 10 permite verificar sua função na passagem.
“But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that…” Os termos próprios desta linha incluem darkness, blinded, brother. A relação com os versículos 10 e 12 permite verificar sua função na passagem.
“I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
1 João 2:9-16
Versão King James9He that saith he is in the light, and hateth his brother, is in darkness even until now.
10He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
11But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
12I write unto you, little children, because your sins are forgiven you for his name’s sake.
13I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
14I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
1 João 2:17-24
Versículos 17–24: The world passeth away, and the lust thereof: but he that doeth the will…
1 João 2:17–24 abre com “And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for…” e chega a “Let that therefore abide in you, which ye have heard from the beginning. If that which ye have…” no último versículo. Esse percurso desenvolve Identifique os destinatários, a situação, as boas novas e o propósito pastoral que abrem 1 João.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
“They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with…” Os termos próprios desta linha incluem continued, doubt, manifest. A relação com os versículos 18 e 20 permite verificar sua função na passagem.
1 João 2:17-24
Versão King James17And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
18Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
19They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
20But ye have an unction from the Holy One, and ye know all things.
21I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
22Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
23Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also.
24Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
1 João 2:25-29
Versículos 25–29: This is the promise that he hath promised us, even eternal life.
1 João 2:25–29 abre com “And this is the promise that he hath promised us, even eternal life.” e chega a “If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.” no último versículo. Esse percurso desenvolve Identifique os destinatários, a situação, as boas novas e o propósito pastoral que abrem 1 João.
Contexto que dá vida à passagem
“And this is the promise that he hath promised us, even eternal life.” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
1 João 2:25-29
Versão King James25And this is the promise that he hath promised us, even eternal life.
26These things have I written unto you concerning them that seduce you.
27But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
28And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
29If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
Detalhes que merecem atenção
A imagem de abertura
1 John 2:1 começa com “My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:”
Onde o capítulo muda
1 John 2:11 forma uma mudança natural: “But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.”
A nota final
1 John 2:29 deixa o leitor com “If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.”
Um caminho de palavras pelo capítulo
As palavras know, Father, world, write, beginning, abideth ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
