1 Samuel 9

1 Samuel 9

O panorama

1 Samuel 9 abre com “Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of…”, muda perto do versículo 14 com “And they went up into the city: and when they were come into the city, behold, Samuel…” e termina com “And as they were going down to the end of the city, Samuel said to Saul, Bid the servant…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

1 Samuel · Versão King James · 27

1 Samuel 9:1-7

Versículos 1–7: There was a man of Benjamin, whose name was Kish, the son of Abiel, the…

1 Samuel 9:1–7 abre com “Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the…” e chega a “Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread…” no último versículo. Esse percurso desenvolve 1 Samuel 9 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the…” Nomear Abiel e Aphiah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of…” Nomear Israel e Saul mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And the asses of Kish Saul’s father were lost. And Kish said to Saul his son, Take now one of the servants with thee…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

1 Samuel 9:1-7

Versão King James

1Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power.

2And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.

3And the asses of Kish Saul’s father were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses.

4And he passed through mount Ephraim, and passed through the land of Shalisha, but they found them not: then they passed through the land of Shalim, and there they were not: and he passed through the land of the Benjamites, but they found them not.

5And when they were come to the land of Zuph, Saul said to his servant that was with him, Come, and let us return; lest my father leave caring for the asses, and take thought for us.

6And he said unto him, Behold now, there is in this city a man of God, and he is an honourable man; all that he saith cometh surely to pass: now let us go thither; peradventure he can shew us our way that we should go.

7Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?

1 Samuel 9:8-14

Versículos 8–14: The servant answered Saul again, and said, Behold, I have here at hand…

1 Samuel 9:8–14 abre com “And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a…” e chega a “And they went up into the city: and when they were come into the city, behold, Samuel came out…” no último versículo. Esse percurso desenvolve 1 Samuel 9 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a shekel of silver: that…” Nomear Saul mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“(Beforetime in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the seer: for he that…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

1 Samuel 9:8-14

Versão King James

8And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.

9(Beforetime in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)

10Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was.

11And as they went up the hill to the city, they found young maidens going out to draw water, and said unto them, Is the seer here?

12And they answered them, and said, He is; behold, he is before you: make haste now, for he came to day to the city; for there is a sacrifice of the people to day in the high place:

13As soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that be bidden. Now therefore get you up; for about this time ye shall find him.

14And they went up into the city: and when they were come into the city, behold, Samuel came out against them, for to go up to the high place.

1 Samuel 9:15-21

Versículos 15–21: The LORD had told Samuel in his ear a day before Saul came, saying,

1 Samuel 9:15–21 abre com “Now the LORD had told Samuel in his ear a day before Saul came, saying,” e chega a “And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and…” no último versículo. Esse percurso desenvolve 1 Samuel 9 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Now the LORD had told Samuel in his ear a day before Saul came, saying,” Nomear Samuel e Saul mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain…” Nomear Benjamin e Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And when Samuel saw Saul, the LORD said unto him, Behold the man whom I spake to thee of! this same shall reign over…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

1 Samuel 9:15-21

Versão King James

15Now the LORD had told Samuel in his ear a day before Saul came, saying,

16To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me.

17And when Samuel saw Saul, the LORD said unto him, Behold the man whom I spake to thee of! this same shall reign over my people.

18Then Saul drew near to Samuel in the gate, and said, Tell me, I pray thee, where the seer’s house is.

19And Samuel answered Saul, and said, I am the seer: go up before me unto the high place; for ye shall eat with me to day, and to morrow I will let thee go, and will tell thee all that is in thine heart.

20And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father’s house?

21And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me?

1 Samuel 9:22-27

Versículos 22–27: Samuel took Saul and his servant, and brought them into the parlour, and…

1 Samuel 9:22–27 abre com “And Samuel took Saul and his servant, and brought them into the parlour, and made them sit in…” e chega a “And as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on…” no último versículo. Esse percurso desenvolve 1 Samuel 9 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And Samuel took Saul and his servant, and brought them into the parlour, and made them sit in the chiefest place among…” O número thirty torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“And Samuel said unto the cook, Bring the portion which I gave thee, of which I said unto thee, Set it by thee.” Nomear Bring e Samuel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And the cook took up the shoulder, and that which was upon it, and set it before Saul. And Samuel said, Behold that…” Nomear Samuel e Saul mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

1 Samuel 9:22-27

Versão King James

22And Samuel took Saul and his servant, and brought them into the parlour, and made them sit in the chiefest place among them that were bidden, which were about thirty persons.

23And Samuel said unto the cook, Bring the portion which I gave thee, of which I said unto thee, Set it by thee.

24And the cook took up the shoulder, and that which was upon it, and set it before Saul. And Samuel said, Behold that which is left! set it before thee, and eat: for unto this time hath it been kept for thee since I said, I have invited the people. So Saul did eat with Samuel that day.

25And when they were come down from the high place into the city, Samuel communed with Saul upon the top of the house.

26And they arose early: and it came to pass about the spring of the day, that Samuel called Saul to the top of the house, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.

27And as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on,) but stand thou still a while, that I may shew thee the word of God.

Detalhes que merecem atenção

27versículos nesta leitura
4movimentos principais
17versículos com fala
4perguntas no texto KJV

A imagem de abertura

1 Samuel 9:1 começa com “Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty…”

Onde o capítulo muda

1 Samuel 9:13 forma uma mudança natural: “As soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come…”

A nota final

1 Samuel 9:27 deixa o leitor com “And as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on,) but stand thou still a…”

Um caminho de palavras pelo capítulo

As palavras Saul, Samuel, city, people, place, servant ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.