O panorama
2 Reis 17 abre com “In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in…”, muda perto do versículo 21 com “For he rent Israel from the house of David; and they made Jeroboam the son of Nebat…” e termina com “So these nations feared the LORD , and served their graven images, both their children…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
2 Reis · Versão King James · 412 Reis 17:1-7
Versículos 1–7: In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah…
2 Reis 17:1–7 abre com “In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over…” e chega a “For so it was, that the children of Israel had sinned against the LORD their God, which had…” no último versículo. Esse percurso desenvolve 2 Reis 17 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel nine years.” O número nine torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And he did that which was evil in the sight of the LORD , but not as the kings of Israel that were before him.” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents.” Nomear Against e Assyria mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
2 Reis 17:1-7
Versão King James1In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel nine years.
2And he did that which was evil in the sight of the LORD , but not as the kings of Israel that were before him.
3Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents.
4And the king of Assyria found conspiracy in Hoshea: for he had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison.
5Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years.
6In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
7For so it was, that the children of Israel had sinned against the LORD their God, which had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods,
2 Reis 17:8-14
Versículos 8–14: Walked in the statutes of the heathen, whom the LORD cast out from…
2 Reis 17:8–14 abre com “And walked in the statutes of the heathen, whom the LORD cast out from before the children of…” e chega a “Notwithstanding they would not hear, but hardened their necks, like to the neck of their…” no último versículo. Esse percurso desenvolve 2 Reis 17 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And walked in the statutes of the heathen, whom the LORD cast out from before the children of Israel, and of the kings…” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And the children of Israel did secretly those things that were not right against the LORD their God, and they built…” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And they set them up images and groves in every high hill, and under every green tree:” Os termos próprios desta linha incluem green, groves, high. A relação com os versículos 9 e 11 permite verificar sua função na passagem.
2 Reis 17:8-14
Versão King James8And walked in the statutes of the heathen, whom the LORD cast out from before the children of Israel, and of the kings of Israel, which they had made.
9And the children of Israel did secretly those things that were not right against the LORD their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city.
10And they set them up images and groves in every high hill, and under every green tree:
11And there they burnt incense in all the high places, as did the heathen whom the LORD carried away before them; and wrought wicked things to provoke the LORD to anger:
12For they served idols, whereof the LORD had said unto them, Ye shall not do this thing.
13Yet the LORD testified against Israel, and against Judah, by all the prophets, and by all the seers, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets.
14Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the LORD their God.
2 Reis 17:15-21
Versículos 15–21: They rejected his statutes, and his covenant that he made with their…
2 Reis 17:15–21 abre com “And they rejected his statutes, and his covenant that he made with their fathers, and his…” e chega a “For he rent Israel from the house of David; and they made Jeroboam the son of Nebat king: and…” no último versículo. Esse percurso desenvolve 2 Reis 17 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
“And they left all the commandments of the LORD their God, and made them molten images, even two calves, and made a…” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and…” Os termos próprios desta linha incluem anger, caused, daughters. A relação com os versículos 16 e 18 permite verificar sua função na passagem.
2 Reis 17:15-21
Versão King James15And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the LORD had charged them, that they should not do like them.
16And they left all the commandments of the LORD their God, and made them molten images, even two calves, and made a grove, and worshipped all the host of heaven, and served Baal.
17And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the LORD , to provoke him to anger.
18Therefore the LORD was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.
19Also Judah kept not the commandments of the LORD their God, but walked in the statutes of Israel which they made.
20And the LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.
21For he rent Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drave Israel from following the LORD , and made them sin a great sin.
2 Reis 17:22-28
Versículos 22–28: For the children of Israel walked in all the sins of Jeroboam which he…
2 Reis 17:22–28 abre com “For the children of Israel walked in all the sins of Jeroboam which he did; they departed not…” e chega a “Then one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and…” no último versículo. Esse percurso desenvolve 2 Reis 17 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them;” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“Until the LORD removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried…” Nomear Israel e Assyria mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim…” Nomear Samaria e Assyria mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And so it was at the beginning of their dwelling there, that they feared not the LORD : therefore the LORD sent lions…” Os termos próprios desta linha incluem LORD, beginning, dwelling. A relação com os versículos 24 e 26 permite verificar sua função na passagem.
2 Reis 17:22-28
Versão King James22For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them;
23Until the LORD removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day.
24And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.
25And so it was at the beginning of their dwelling there, that they feared not the LORD : therefore the LORD sent lions among them, which slew some of them.
26Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.
27Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.
28Then one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear the LORD .
2 Reis 17:29-35
Versículos 29–35: Howbeit every nation made gods of their own, and put them in the houses…
2 Reis 17:29–35 abre com “Howbeit every nation made gods of their own, and put them in the houses of the high places which…” e chega a “With whom the LORD had made a covenant, and charged them, saying, Ye shall not fear other gods…” no último versículo. Esse percurso desenvolve 2 Reis 17 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had…” Nomear Howbeit e Samaritans mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,” Nomear Ashima e Babylon mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech…” Nomear Adrammelech e Anammelech mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
2 Reis 17:29-35
Versão King James29Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.
30And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,
31And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim.
32So they feared the LORD , and made unto themselves of the lowest of them priests of the high places, which sacrificed for them in the houses of the high places.
33They feared the LORD , and served their own gods, after the manner of the nations whom they carried away from thence.
34Unto this day they do after the former manners: they fear not the LORD , neither do they after their statutes, or after their ordinances, or after the law and commandment which the LORD commanded the children of Jacob, whom he named Israel;
35With whom the LORD had made a covenant, and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them:
2 Reis 17:36-41
Versículos 36–41: The LORD , who brought you up out of the land of Egypt with great power…
2 Reis 17:36–41 abre com “But the LORD , who brought you up out of the land of Egypt with great power and a stretched out…” e chega a “So these nations feared the LORD , and served their graven images, both their children, and…” no último versículo. Esse percurso desenvolve 2 Reis 17 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“But the LORD , who brought you up out of the land of Egypt with great power and a stretched out arm, him shall ye…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And the statutes, and the ordinances, and the law, and the commandment, which he wrote for you, ye shall observe to do…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
2 Reis 17:36-41
Versão King James36But the LORD , who brought you up out of the land of Egypt with great power and a stretched out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice.
37And the statutes, and the ordinances, and the law, and the commandment, which he wrote for you, ye shall observe to do for evermore; and ye shall not fear other gods.
38And the covenant that I have made with you ye shall not forget; neither shall ye fear other gods.
39But the LORD your God ye shall fear; and he shall deliver you out of the hand of all your enemies.
40Howbeit they did not hearken, but they did after their former manner.
41So these nations feared the LORD , and served their graven images, both their children, and their children’s children: as did their fathers, so do they unto this day.
Detalhes que merecem atenção
A imagem de abertura
2 Kings 17:1 começa com “In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel nine years.”
Onde o capítulo muda
2 Kings 17:20 forma uma mudança natural: “And the LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.”
A nota final
2 Kings 17:41 deixa o leitor com “So these nations feared the LORD , and served their graven images, both their children, and their children’s children: as did their fathers, so do they…”
Um caminho de palavras pelo capítulo
As palavras LORD, Israel, king, Assyria, children, fear ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.