Apocalipse 18

Apocalipse 18

O panorama

Apocalipse 18 abre com “And after these things I saw another angel come down from heaven, having great power…”, muda perto do versículo 12 com “The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen…” e termina com “And in her was found the blood of prophets, and of saints, and of all that were slain…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Apocalipse · Versão King James · 24

Apocalipse 18:1-8

Versículos 1–8: After these things I saw another angel come down from heaven, having…

Apocalipse 18:1–8 abre com “And after these things I saw another angel come down from heaven, having great power; and the…” e chega a “Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be…” no último versículo. Esse percurso desenvolve Siga a derrota do mal, o juízo final, a esperança da ressurreição e a criação renovada que completam Apocalipse.

Contexto que dá vida à passagem

“And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with…” Os termos próprios desta linha incluem angel, earth, glory. A relação com os versículos 2 permite verificar sua função na passagem.

“For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“For her sins have reached unto heaven, and God hath remembered her iniquities.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Apocalipse 18:1-8

Versão King James

1And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.

2And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.

3For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.

4And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

5For her sins have reached unto heaven, and God hath remembered her iniquities.

6Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.

7How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.

8Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.

Apocalipse 18:9-16

Versículos 9–16: The kings of the earth, who have committed fornication and lived…

Apocalipse 18:9–16 abre com “And the kings of the earth, who have committed fornication and lived deliciously with her, shall…” e chega a “And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and…” no último versículo. Esse percurso desenvolve Siga a derrota do mal, o juízo final, a esperança da ressurreição e a criação renovada que completam Apocalipse.

Contexto que dá vida à passagem

“And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts…” Os termos próprios desta linha incluem beasts, chariots, cinnamon. A relação com os versículos 12 e 14 permite verificar sua função na passagem.

“The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Apocalipse 18:9-16

Versão King James

9And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,

10Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.

11And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:

12The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,

13And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.

14And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.

15The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,

16And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!

Apocalipse 18:17-24

Versículos 17–24: For in one hour so great riches is come to nought. And every shipmaster…

Apocalipse 18:17–24 abre com “For in one hour so great riches is come to nought. And every shipmaster, and all the company in…” e chega a “And in her was found the blood of prophets, and of saints, and of all that were slain upon the…” no último versículo. Esse percurso desenvolve Siga a derrota do mal, o juízo final, a esperança da ressurreição e a criação renovada que completam Apocalipse.

Contexto que dá vida à passagem

“For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Apocalipse 18:17-24

Versão King James

17For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,

18And cried when they saw the smoke of her burning, saying, What city is like unto this great city!

19And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.

20Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.

21And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.

22And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;

23And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.

24And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.

Detalhes que merecem atenção

24versículos nesta leitura
3movimentos principais

A imagem de abertura

Revelation 18:1 começa com “And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.”

Onde o capítulo muda

Revelation 18:8 forma uma mudança natural: “Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who…”

A nota final

Revelation 18:24 deixa o leitor com “And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.”

Um caminho de palavras pelo capítulo

As palavras city, earth, alas, heaven, merchants, voice ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.