O panorama
João 4 abre com “When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized…”, muda perto do versículo 27 com “And upon this came his disciples, and marvelled that he talked with the woman: yet no…” e termina com “This is again the second miracle that Jesus did, when he was come out of Judæa into…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
João · Versão King James · 54João 4:1-8
Versículos 1–8: When therefore the Lord knew how the Pharisees had heard that Jesus made…
João 4:1–8 abre com “When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more…” e chega a “(For his disciples were gone away unto the city to buy meat.)” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em João.
Contexto que dá vida à passagem
“When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,” Nomear Jesus e John mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
João 4:1-8
Versão King James1When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
2(Though Jesus himself baptized not, but his disciples,)
3He left Judæa, and departed again into Galilee.
4And he must needs go through Samaria.
5Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
6Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
7There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
8(For his disciples were gone away unto the city to buy meat.)
João 4:9-16
Versículos 9–16: Saith the woman of Samaria unto him, How is it that thou, being a Jew…
João 4:9–16 abre com “Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me…” e chega a “Jesus saith unto her, Go, call thy husband, and come hither.” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em João.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
João 4:9-16
Versão King James9Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
10Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
11The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
12Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
13Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:
14But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
15The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
16Jesus saith unto her, Go, call thy husband, and come hither.
João 4:17-24
Versículos 17–24: The woman answered and said, I have no husband. Jesus said unto her…
João 4:17–24 abre com “The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have…” e chega a “God is a Spirit: and they that worship him must worship him in spirit and in truth.” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em João.
Contexto que dá vida à passagem
“The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:” Nomear Jesus e Thou mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“The woman saith unto him, Sir, I perceive that thou art a prophet.” Nomear Sir mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
João 4:17-24
Versão King James17The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
18For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
19The woman saith unto him, Sir, I perceive that thou art a prophet.
20Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
21Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
22Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
23But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
24God is a Spirit: and they that worship him must worship him in spirit and in truth.
João 4:25-32
Versículos 25–32: The woman saith unto him, I know that Messias cometh, which is called…
João 4:25–32 abre com “The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come…” e chega a “But he said unto them, I have meat to eat that ye know not of.” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em João.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all…” Nomear Christ e Messias mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
João 4:25-32
Versão King James25The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.
26Jesus saith unto her, I that speak unto thee am he.
27And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
28The woman then left her waterpot, and went her way into the city, and saith to the men,
29Come, see a man, which told me all things that ever I did: is not this the Christ?
30Then they went out of the city, and came unto him.
31In the mean while his disciples prayed him, saying, Master, eat.
32But he said unto them, I have meat to eat that ye know not of.
João 4:33-40
Versículos 33–40: Therefore said the disciples one to another, Hath any man brought him…
João 4:33–40 abre com “Therefore said the disciples one to another, Hath any man brought him ought to eat?” e chega a “So when the Samaritans were come unto him, they besought him that he would tarry with them: and…” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em João.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Therefore said the disciples one to another, Hath any man brought him ought to eat?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
João 4:33-40
Versão King James33Therefore said the disciples one to another, Hath any man brought him ought to eat?
34Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
35Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
36And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
37And herein is that saying true, One soweth, and another reapeth.
38I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.
39And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
40So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
João 4:41-48
Versículos 41–48: Many more believed because of his own word;
João 4:41–48 abre com “And many more believed because of his own word;” e chega a “Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em João.
Contexto que dá vida à passagem
“And many more believed because of his own word;” Os termos próprios desta linha incluem believed, word. A relação com os versículos 42 permite verificar sua função na passagem.
“Now after two days he departed thence, and went into Galilee.” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“Then when he was come into Galilee, the Galilæans received him, having seen all the things that he did at Jerusalem at…” Nomear Galil e Galilee mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
João 4:41-48
Versão King James41And many more believed because of his own word;
42And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
43Now after two days he departed thence, and went into Galilee.
44For Jesus himself testified, that a prophet hath no honour in his own country.
45Then when he was come into Galilee, the Galilæans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
46So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
47When he heard that Jesus was come out of Judæa into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
48Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
João 4:49-54
Versículos 49–54: The nobleman saith unto him, Sir, come down ere my child die.
João 4:49–54 abre com “The nobleman saith unto him, Sir, come down ere my child die.” e chega a “This is again the second miracle that Jesus did, when he was come out of Judæa into Galilee.” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em João.
Contexto que dá vida à passagem
“The nobleman saith unto him, Sir, come down ere my child die.” Nomear Sir mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he…” Nomear Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
João 4:49-54
Versão King James49The nobleman saith unto him, Sir, come down ere my child die.
50Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.
51And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
52Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.
53So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
54This is again the second miracle that Jesus did, when he was come out of Judæa into Galilee.
Detalhes que merecem atenção
A imagem de abertura
John 4:1 começa com “When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,”
Onde o capítulo muda
John 4:27 forma uma mudança natural: “And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?”
A nota final
John 4:54 deixa o leitor com “This is again the second miracle that Jesus did, when he was come out of Judæa into Galilee.”
Um caminho de palavras pelo capítulo
As palavras Jesus, woman, water, worship, cometh, disciples ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
