O panorama
João 5 abre com “After this there was a feast of the Jews; and Jesus went up to Jerusalem.”, muda perto do versículo 24 com “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent…” e termina com “But if ye believe not his writings, how shall ye believe my words?”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
João · Versão King James · 47João 5:1-8
Versículos 1–8: After this there was a feast of the Jews; and Jesus went up to…
João 5:1–8 abre com “After this there was a feast of the Jews; and Jesus went up to Jerusalem.” e chega a “Jesus saith unto him, Rise, take up thy bed, and walk.” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em João.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“After this there was a feast of the Jews; and Jesus went up to Jerusalem.” Nomear Jerusalem e Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.” Os termos próprios desta linha incluem blind, folk, halt. A relação com os versículos 2 e 4 permite verificar sua função na passagem.
João 5:1-8
Versão King James1After this there was a feast of the Jews; and Jesus went up to Jerusalem.
2Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
3In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
4For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
5And a certain man was there, which had an infirmity thirty and eight years.
6When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
7The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
8Jesus saith unto him, Rise, take up thy bed, and walk.
João 5:9-16
Versículos 9–16: Immediately the man was made whole, and took up his bed, and walked: and…
João 5:9–16 abre com “And immediately the man was made whole, and took up his bed, and walked: and on the same day was…” e chega a “And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these…” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em João.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.” Os termos próprios desta linha incluem immediately, sabbath, took. A relação com os versículos 10 permite verificar sua função na passagem.
“He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.” Nomear Take mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
João 5:9-16
Versão King James9And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
10The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
11He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
12Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
13And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
14Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
15The man departed, and told the Jews that it was Jesus, which had made him whole.
16And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
João 5:17-24
Versículos 17–24: Jesus answered them, My Father worketh hitherto, and I work.
João 5:17–24 abre com “But Jesus answered them, My Father worketh hitherto, and I work.” e chega a “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath…” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em João.
Contexto que dá vida à passagem
“But Jesus answered them, My Father worketh hitherto, and I work.” Nomear Father e Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he…” Nomear Son e Father mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
João 5:17-24
Versão King James17But Jesus answered them, My Father worketh hitherto, and I work.
18Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
19Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
20For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
21For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
22For the Father judgeth no man, but hath committed all judgment unto the Son:
23That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
João 5:25-32
Versículos 25–32: Verily, verily, I say unto you, The hour is coming, and now is, when the…
João 5:25–32 abre com “Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the…” e chega a “There is another that beareth witness of me; and I know that the witness which he witnesseth of…” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em João.
Contexto que dá vida à passagem
“Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And hath given him authority to execute judgment also, because he is the Son of man.” Nomear Son mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
João 5:25-32
Versão King James25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26For as the Father hath life in himself; so hath he given to the Son to have life in himself;
27And hath given him authority to execute judgment also, because he is the Son of man.
28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
30I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
31If I bear witness of myself, my witness is not true.
32There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
João 5:33-40
Versículos 33–40: Ye sent unto John, and he bare witness unto the truth.
João 5:33–40 abre com “Ye sent unto John, and he bare witness unto the truth.” e chega a “And ye will not come to me, that ye might have life.” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em João.
Contexto que dá vida à passagem
“Ye sent unto John, and he bare witness unto the truth.” Nomear John mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“He was a burning and a shining light: and ye were willing for a season to rejoice in his light.” Os termos próprios desta linha incluem light, burning, rejoice. A relação com os versículos 34 e 36 permite verificar sua função na passagem.
“And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor…” Nomear Father mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
João 5:33-40
Versão King James33Ye sent unto John, and he bare witness unto the truth.
34But I receive not testimony from man: but these things I say, that ye might be saved.
35He was a burning and a shining light: and ye were willing for a season to rejoice in his light.
36But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
37And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
38And ye have not his word abiding in you: for whom he hath sent, him ye believe not.
39Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
40And ye will not come to me, that ye might have life.
João 5:41-47
Versículos 41–47: I receive not honour from men.
João 5:41–47 abre com “I receive not honour from men.” e chega a “But if ye believe not his writings, how shall ye believe my words?” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em João.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“I receive not honour from men.” Os termos próprios desta linha incluem honour, receive. A relação com os versículos 42 permite verificar sua função na passagem.
João 5:41-47
Versão King James41I receive not honour from men.
42But I know you, that ye have not the love of God in you.
43I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.
44How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
45Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
46For had ye believed Moses, ye would have believed me: for he wrote of me.
47But if ye believe not his writings, how shall ye believe my words?
Detalhes que merecem atenção
A imagem de abertura
John 5:1 começa com “After this there was a feast of the Jews; and Jesus went up to Jerusalem.”
Onde o capítulo muda
John 5:19 forma uma mudança natural: “Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things…”
A nota final
John 5:47 deixa o leitor com “But if ye believe not his writings, how shall ye believe my words?”
Um caminho de palavras pelo capítulo
As palavras Father, Jesus, witness, life, verily, whole ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
