O panorama
Juízes 20 abre com “Then all the children of Israel went out, and the congregation was gathered together as…”, muda perto do versículo 24 com “And the children of Israel came near against the children of Benjamin the second day.” e termina com “And the men of Israel turned again upon the children of Benjamin, and smote them with…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Juízes · Versão King James · 48Juízes 20:1-8
Versículos 1–8: All the children of Israel went out, and the congregation was gathered…
Juízes 20:1–8 abre com “Then all the children of Israel went out, and the congregation was gathered together as one man…” e chega a “And all the people arose as one man, saying, We will not any of us go to his tent, neither will…” no último versículo. Esse percurso desenvolve Juízes 20 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“(Now the children of Benjamin heard that the children of Israel were gone up to Mizpeh.) Then said the children of…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me…” Nomear Gibeah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Juízes 20:1-8
Versão King James1Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beer-sheba, with the land of Gilead, unto the LORD in Mizpeh.
2And the chief of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.
3(Now the children of Benjamin heard that the children of Israel were gone up to Mizpeh.) Then said the children of Israel, Tell us, how was this wickedness?
4And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.
5And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.
6And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.
7Behold, ye are all children of Israel; give here your advice and counsel.
8And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house.
Juízes 20:9-16
Versículos 9–16: Now this shall be the thing which we will do to Gibeah; we will go up by…
Juízes 20:9–16 abre com “But now this shall be the thing which we will do to Gibeah; we will go up by lot against it;” e chega a “Among all this people there were seven hundred chosen men lefthanded; every one could sling…” no último versículo. Esse percurso desenvolve Juízes 20 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“But now this shall be the thing which we will do to Gibeah; we will go up by lot against it;” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“So all the men of Israel were gathered against the city, knit together as one man.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put…” Nomear Israel e Belial mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Juízes 20:9-16
Versão King James9But now this shall be the thing which we will do to Gibeah; we will go up by lot against it;
10And we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch victual for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.
11So all the men of Israel were gathered against the city, knit together as one man.
12And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is done among you?
13Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel:
14But the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.
15And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, beside the inhabitants of Gibeah, which were numbered seven hundred chosen men.
16Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair breadth, and not miss.
Juízes 20:17-24
Versículos 17–24: The men of Israel, beside Benjamin, were numbered four hundred thousand…
Juízes 20:17–24 abre com “And the men of Israel, beside Benjamin, were numbered four hundred thousand men that drew sword…” e chega a “And the children of Israel came near against the children of Benjamin the second day.” no último versículo. Esse percurso desenvolve Juízes 20 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And the men of Israel, beside Benjamin, were numbered four hundred thousand men that drew sword: all these were men of…” O número four torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And the children of Israel rose up in the morning, and encamped against Gibeah.” Nomear Gibeah e Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites that day…” O número twenty torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Juízes 20:17-24
Versão King James17And the men of Israel, beside Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.
18And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah shall go up first.
19And the children of Israel rose up in the morning, and encamped against Gibeah.
20And the men of Israel went out to battle against Benjamin; and the men of Israel put themselves in array to fight against them at Gibeah.
21And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites that day twenty and two thousand men.
22And the people the men of Israel encouraged themselves, and set their battle again in array in the place where they put themselves in array the first day.
23(And the children of Israel went up and wept before the LORD until even, and asked counsel of the LORD , saying, Shall I go up again to battle against the children of Benjamin my brother? And the LORD said, Go up against him.)
24And the children of Israel came near against the children of Benjamin the second day.
Juízes 20:25-32
Versículos 25–32: Benjamin went forth against them out of Gibeah the second day, and…
Juízes 20:25–32 abre com “And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the…” e chega a “And the children of Benjamin said, They are smitten down before us, as at the first. But the…” no último versículo. Esse percurso desenvolve Juízes 20 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of…” O número thousand torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And the children of Israel enquired of the LORD , (for the ark of the covenant of God was there in those days,” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
“And Israel set liers in wait round about Gibeah.” Nomear Gibeah e Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Juízes 20:25-32
Versão King James25And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.
26Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the LORD , and fasted that day until even, and offered burnt offerings and peace offerings before the LORD .
27And the children of Israel enquired of the LORD , (for the ark of the covenant of God was there in those days,
28And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for to morrow I will deliver them into thine hand.
29And Israel set liers in wait round about Gibeah.
30And the children of Israel went up against the children of Benjamin on the third day, and put themselves in array against Gibeah, as at other times.
31And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.
32And the children of Benjamin said, They are smitten down before us, as at the first. But the children of Israel said, Let us flee, and draw them from the city unto the highways.
Juízes 20:33-40
Versículos 33–40: All the men of Israel rose up out of their place, and put themselves in…
Juízes 20:33–40 abre com “And all the men of Israel rose up out of their place, and put themselves in array at Baal-tamar…” e chega a “But when the flame began to arise up out of the city with a pillar of smoke, the Benjamites…” no último versículo. Esse percurso desenvolve Juízes 20 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And all the men of Israel rose up out of their place, and put themselves in array at Baal-tamar: and the liers in wait…” Nomear Israel e Baal mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And the LORD smote Benjamin before Israel: and the children of Israel destroyed of the Benjamites that day twenty and…” O número twenty torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And the liers in wait hasted, and rushed upon Gibeah; and the liers in wait drew themselves along, and smote all the…” Nomear Gibeah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And when the men of Israel retired in the battle, Benjamin began to smite and kill of the men of Israel about thirty…” O número thirty torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Juízes 20:33-40
Versão King James33And all the men of Israel rose up out of their place, and put themselves in array at Baal-tamar: and the liers in wait of Israel came forth out of their places, even out of the meadows of Gibeah.
34And there came against Gibeah ten thousand chosen men out of all Israel, and the battle was sore: but they knew not that evil was near them.
35And the LORD smote Benjamin before Israel: and the children of Israel destroyed of the Benjamites that day twenty and five thousand and an hundred men: all these drew the sword.
36So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjamites, because they trusted unto the liers in wait which they had set beside Gibeah.
37And the liers in wait hasted, and rushed upon Gibeah; and the liers in wait drew themselves along, and smote all the city with the edge of the sword.
38Now there was an appointed sign between the men of Israel and the liers in wait, that they should make a great flame with smoke rise up out of the city.
39And when the men of Israel retired in the battle, Benjamin began to smite and kill of the men of Israel about thirty persons: for they said, Surely they are smitten down before us, as in the first battle.
40But when the flame began to arise up out of the city with a pillar of smoke, the Benjamites looked behind them, and, behold, the flame of the city ascended up to heaven.
Juízes 20:41-48
Versículos 41–48: When the men of Israel turned again, the men of Benjamin were amazed…
Juízes 20:41–48 abre com “And when the men of Israel turned again, the men of Benjamin were amazed: for they saw that evil…” e chega a “And the men of Israel turned again upon the children of Benjamin, and smote them with the edge…” no último versículo. Esse percurso desenvolve Juízes 20 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And when the men of Israel turned again, the men of Benjamin were amazed: for they saw that evil was come upon them.” Nomear Benjamin e Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Thus they inclosed the Benjamites round about, and chased them, and trode them down with ease over against Gibeah…” Nomear Benjamites e Gibeah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five…” O número five torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Juízes 20:41-48
Versão King James41And when the men of Israel turned again, the men of Benjamin were amazed: for they saw that evil was come upon them.
42Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle overtook them; and them which came out of the cities they destroyed in the midst of them.
43Thus they inclosed the Benjamites round about, and chased them, and trode them down with ease over against Gibeah toward the sunrising.
44And there fell of Benjamin eighteen thousand men; all these were men of valour.
45And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men; and pursued hard after them unto Gidom, and slew two thousand men of them.
46So that all which fell that day of Benjamin were twenty and five thousand men that drew the sword; all these were men of valour.
47But six hundred men turned and fled to the wilderness unto the rock Rimmon, and abode in the rock Rimmon four months.
48And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, as well the men of every city, as the beast, and all that came to hand: also they set on fire all the cities that they came to.
Detalhes que merecem atenção
A imagem de abertura
Judges 20:1 começa com “Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beer-sheba, with the land of Gilead, unto…”
Onde o capítulo muda
Judges 20:23 forma uma mudança natural: “(And the children of Israel went up and wept before the LORD until even, and asked counsel of the LORD , saying, Shall I go up again to battle against the…”
A nota final
Judges 20:48 deixa o leitor com “And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, as well the men of every city, as the beast…”
Um caminho de palavras pelo capítulo
As palavras Israel, children, Benjamin, Gibeah, battle, LORD ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
