O panorama
Neemias 7 abre com “Now it came to pass, when the wall was built, and I had set up the doors, and the…”, muda perto do versículo 37 com “The children of Lod, Hadid, and Ono, seven hundred twenty and one.” e termina com “So the priests, and the Levites, and the porters, and the singers, and some of the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Neemias · Versão King James · 73Neemias 7:1-8
Versículos 1–8: It came to pass, when the wall was built, and I had set up the doors…
Neemias 7:1–8 abre com “Now it came to pass, when the wall was built, and I had set up the doors, and the porters and…” e chega a “The children of Parosh, two thousand an hundred seventy and two.” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de Neemias.
Contexto que dá vida à passagem
“Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the…” Nomear Levites mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be…” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
“Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum…” Nomear Azariah e Baanah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Neemias 7:1-8
Versão King James1Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,
2That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.
3And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.
4Now the city was large and great: but the people were few therein, and the houses were not builded.
5And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found written therein,
6These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city;
7Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, I say, of the men of the people of Israel was this;
8The children of Parosh, two thousand an hundred seventy and two.
Neemias 7:9-16
Versículos 9–16: The children of Shephatiah, three hundred seventy and two.
Neemias 7:9–16 abre com “The children of Shephatiah, three hundred seventy and two.” e chega a “The children of Bebai, six hundred twenty and eight.” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de Neemias.
Contexto que dá vida à passagem
“The children of Shephatiah, three hundred seventy and two.” O número three torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Neemias 7:9-16
Versão King James9The children of Shephatiah, three hundred seventy and two.
10The children of Arah, six hundred fifty and two.
11The children of Pahath-moab, of the children of Jeshua and Joab, two thousand and eight hundred and eighteen.
12The children of Elam, a thousand two hundred fifty and four.
13The children of Zattu, eight hundred forty and five.
14The children of Zaccai, seven hundred and threescore.
15The children of Binnui, six hundred forty and eight.
16The children of Bebai, six hundred twenty and eight.
Neemias 7:17-24
Versículos 17–24: The children of Azgad, two thousand three hundred twenty and two.
Neemias 7:17–24 abre com “The children of Azgad, two thousand three hundred twenty and two.” e chega a “The children of Hariph, an hundred and twelve.” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de Neemias.
Contexto que dá vida à passagem
“The children of Azgad, two thousand three hundred twenty and two.” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Neemias 7:17-24
Versão King James17The children of Azgad, two thousand three hundred twenty and two.
18The children of Adonikam, six hundred threescore and seven.
19The children of Bigvai, two thousand threescore and seven.
20The children of Adin, six hundred fifty and five.
21The children of Ater of Hezekiah, ninety and eight.
22The children of Hashum, three hundred twenty and eight.
23The children of Bezai, three hundred twenty and four.
24The children of Hariph, an hundred and twelve.
Neemias 7:25-32
Versículos 25–32: The children of Gibeon, ninety and five.
Neemias 7:25–32 abre com “The children of Gibeon, ninety and five.” e chega a “The men of Beth-el and Ai, an hundred twenty and three.” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de Neemias.
Contexto que dá vida à passagem
“The children of Gibeon, ninety and five.” O número five torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Neemias 7:25-32
Versão King James25The children of Gibeon, ninety and five.
26The men of Beth-lehem and Netophah, an hundred fourscore and eight.
27The men of Anathoth, an hundred twenty and eight.
28The men of Beth-azmaveth, forty and two.
29The men of Kirjath-jearim, Chephirah, and Beeroth, seven hundred forty and three.
30The men of Ramah and Geba, six hundred twenty and one.
31The men of Michmas, an hundred and twenty and two.
32The men of Beth-el and Ai, an hundred twenty and three.
Neemias 7:33-40
Versículos 33–40: The men of the other Nebo, fifty and two.
Neemias 7:33–40 abre com “The men of the other Nebo, fifty and two.” e chega a “The children of Immer, a thousand fifty and two.” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de Neemias.
Contexto que dá vida à passagem
“The men of the other Nebo, fifty and two.” O número fifty torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Neemias 7:33-40
Versão King James33The men of the other Nebo, fifty and two.
34The children of the other Elam, a thousand two hundred fifty and four.
35The children of Harim, three hundred and twenty.
36The children of Jericho, three hundred forty and five.
37The children of Lod, Hadid, and Ono, seven hundred twenty and one.
38The children of Senaah, three thousand nine hundred and thirty.
39The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.
40The children of Immer, a thousand fifty and two.
Neemias 7:41-48
Versículos 41–48: The children of Pashur, a thousand two hundred forty and seven.
Neemias 7:41–48 abre com “The children of Pashur, a thousand two hundred forty and seven.” e chega a “The children of Lebana, the children of Hagaba, the children of Shalmai,” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de Neemias.
Contexto que dá vida à passagem
“The children of Pashur, a thousand two hundred forty and seven.” O número thousand torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“The Levites: the children of Jeshua, of Kadmiel, and of the children of Hodevah, seventy and four.” O número four torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Neemias 7:41-48
Versão King James41The children of Pashur, a thousand two hundred forty and seven.
42The children of Harim, a thousand and seventeen.
43The Levites: the children of Jeshua, of Kadmiel, and of the children of Hodevah, seventy and four.
44The singers: the children of Asaph, an hundred forty and eight.
45The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, an hundred thirty and eight.
46The Nethinims: the children of Ziha, the children of Hashupha, the children of Tabbaoth,
47The children of Keros, the children of Sia, the children of Padon,
48The children of Lebana, the children of Hagaba, the children of Shalmai,
Neemias 7:49-56
Versículos 49–56: The children of Hanan, the children of Giddel, the children of Gahar,
Neemias 7:49–56 abre com “The children of Hanan, the children of Giddel, the children of Gahar,” e chega a “The children of Neziah, the children of Hatipha.” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de Neemias.
Contexto que dá vida à passagem
“The children of Hanan, the children of Giddel, the children of Gahar,” Nomear Gahar e Giddel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Neemias 7:49-56
Versão King James49The children of Hanan, the children of Giddel, the children of Gahar,
50The children of Reaiah, the children of Rezin, the children of Nekoda,
51The children of Gazzam, the children of Uzza, the children of Phaseah,
52The children of Besai, the children of Meunim, the children of Nephishesim,
53The children of Bakbuk, the children of Hakupha, the children of Harhur,
54The children of Bazlith, the children of Mehida, the children of Harsha,
55The children of Barkos, the children of Sisera, the children of Tamah,
56The children of Neziah, the children of Hatipha.
Neemias 7:57-64
Versículos 57–64: The children of Solomon’s servants: the children of Sotai, the children…
Neemias 7:57–64 abre com “The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the…” e chega a “These sought their register among those that were reckoned by genealogy, but it was not found…” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de Neemias.
Contexto que dá vida à passagem
“The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Perida,” Nomear Perida e Solomon mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Amon.” Nomear Amon e Hattil mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Neemias 7:57-64
Versão King James57The children of Solomon’s servants: the children of Sotai, the children of Sophereth, the children of Perida,
58The children of Jaala, the children of Darkon, the children of Giddel,
59The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Amon.
60All the Nethinims, and the children of Solomon’s servants, were three hundred ninety and two.
61And these were they which went up also from Tel-melah, Tel-haresha, Cherub, Addon, and Immer: but they could not shew their father’s house, nor their seed, whether they were of Israel.
62The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred forty and two.
63And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name.
64These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.
Neemias 7:65-72
Versículos 65–72: The Tirshatha said unto them, that they should not eat of the most holy…
Neemias 7:65–72 abre com “And the Tirshatha said unto them, that they should not eat of the most holy things, till there…” e chega a “And that which the rest of the people gave was twenty thousand drams of gold, and two thousand…” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de Neemias.
Contexto que dá vida à passagem
“And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with…” Nomear Thummim e Tirshatha mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Beside their manservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and…” O número seven torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Neemias 7:65-72
Versão King James65And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.
66The whole congregation together was forty and two thousand three hundred and threescore,
67Beside their manservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women.
68Their horses, seven hundred thirty and six: their mules, two hundred forty and five:
69Their camels, four hundred thirty and five: six thousand seven hundred and twenty asses.
70And some of the chief of the fathers gave unto the work. The Tirshatha gave to the treasure a thousand drams of gold, fifty basons, five hundred and thirty priests’ garments.
71And some of the chief of the fathers gave to the treasure of the work twenty thousand drams of gold, and two thousand and two hundred pound of silver.
72And that which the rest of the people gave was twenty thousand drams of gold, and two thousand pound of silver, and threescore and seven priests’ garments.
Neemias 7:73
Versículos 73: So the priests, and the Levites, and the porters, and the singers, and…
Neemias 7:73 abre com “So the priests, and the Levites, and the porters, and the singers, and some of the people, and…” e chega a “So the priests, and the Levites, and the porters, and the singers, and some of the people, and…” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de Neemias.
Neemias 7:73
Versão King James73So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel were in their cities.
Detalhes que merecem atenção
A imagem de abertura
Nehemiah 7:1 começa com “Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,”
Onde o capítulo muda
Nehemiah 7:4 forma uma mudança natural: “Now the city was large and great: but the people were few therein, and the houses were not builded.”
A nota final
Nehemiah 7:73 deixa o leitor com “So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinims, and all Israel, dwelt in their cities; and…”
Um caminho de palavras pelo capítulo
As palavras children, twenty, forty, seven, eight, five ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
