O panorama
Neemias 6 abre com “Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of…”, muda perto do versículo 10 com “Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel…” e termina com “Also they reported his good deeds before me, and uttered my words to him. And Tobiah…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Neemias · Versão King James · 19Neemias 6:1-7
Versículos 1–7: It came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and…
Neemias 6:1–7 abre com “Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our…” e chega a “And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Neemias.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had…” Nomear Arabian e Geshem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Neemias 6:1-7
Versão King James1Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)
2That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.
3And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?
4Yet they sent unto me four times after this sort; and I answered them after the same manner.
5Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand;
6Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.
7And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.
Neemias 6:8-14
Versículos 8–14: I sent unto him, saying, There are no such things done as thou sayest…
Neemias 6:8–14 abre com “Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest…” e chega a “My God, think thou upon Tobiah and Sanballat according to these their works, and on the…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Neemias.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own…” Os termos próprios desta linha incluem feignest, heart, sayest. A relação com os versículos 9 permite verificar sua função na passagem.
“For they all made us afraid, saying, Their hands shall be weakened from the work, that it be not done. Now therefore…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Neemias 6:8-14
Versão King James8Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart.
9For they all made us afraid, saying, Their hands shall be weakened from the work, that it be not done. Now therefore, O God, strengthen my hands.
10Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.
11And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.
12And, lo, I perceived that God had not sent him; but that he pronounced this prophecy against me: for Tobiah and Sanballat had hired him.
13Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.
14My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.
Neemias 6:15-19
Versículos 15–19: So the wall was finished in the twenty and fifth day of the month Elul…
Neemias 6:15–19 abre com “So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days.” e chega a “Also they reported his good deeds before me, and uttered my words to him. And Tobiah sent…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Neemias.
Contexto que dá vida à passagem
“So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
Neemias 6:15-19
Versão King James15So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days.
16And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.
17Moreover in those days the nobles of Judah sent many letters unto Tobiah, and the letters of Tobiah came unto them.
18For there were many in Judah sworn unto him, because he was the son in law of Shechaniah the son of Arah; and his son Johanan had taken the daughter of Meshullam the son of Berechiah.
19Also they reported his good deeds before me, and uttered my words to him. And Tobiah sent letters to put me in fear.
Detalhes que merecem atenção
A imagem de abertura
Nehemiah 6:1 começa com “Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was…”
Onde o capítulo muda
Nehemiah 6:11 forma uma mudança natural: “And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.”
A nota final
Nehemiah 6:19 deixa o leitor com “Also they reported his good deeds before me, and uttered my words to him. And Tobiah sent letters to put me in fear.”
Um caminho de palavras pelo capítulo
As palavras Tobiah, Sanballat, work, Judah, king, letters ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
