O panorama
Provérbios 13 abre com “A wise son heareth his father’s instruction: but a scorner heareth not rebuke.”, muda perto do versículo 13 com “Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall…” e termina com “The righteous eateth to the satisfying of his soul: but the belly of the wicked shall…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Provérbios · Versão King James · 25Provérbios 13:1-7
Versículos 1–7: A wise son heareth his father’s instruction: but a scorner heareth not…
Provérbios 13:1–7 abre com “A wise son heareth his father’s instruction: but a scorner heareth not rebuke.” e chega a “There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath…” no último versículo. Esse percurso desenvolve Provérbios 13 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“A wise son heareth his father’s instruction: but a scorner heareth not rebuke.” Os termos próprios desta linha incluem heareth, father’s, instruction. A relação com os versículos 2 permite verificar sua função na passagem.
“A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Provérbios 13:1-7
Versão King James1A wise son heareth his father’s instruction: but a scorner heareth not rebuke.
2A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
3He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.
4The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.
5A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.
6Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.
7There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.
Provérbios 13:8-14
Versículos 8–14: The ransom of a man’s life are his riches: but the poor heareth not…
Provérbios 13:8–14 abre com “The ransom of a man’s life are his riches: but the poor heareth not rebuke.” e chega a “The law of the wise is a fountain of life, to depart from the snares of death.” no último versículo. Esse percurso desenvolve Provérbios 13 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“The ransom of a man’s life are his riches: but the poor heareth not rebuke.” Os termos próprios desta linha incluem heareth, life, man’s. A relação com os versículos 9 permite verificar sua função na passagem.
Provérbios 13:8-14
Versão King James8The ransom of a man’s life are his riches: but the poor heareth not rebuke.
9The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.
10Only by pride cometh contention: but with the well advised is wisdom.
11Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.
12Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.
13Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.
14The law of the wise is a fountain of life, to depart from the snares of death.
Provérbios 13:15-21
Versículos 15–21: Good understanding giveth favour: but the way of transgressors is hard.
Provérbios 13:15–21 abre com “Good understanding giveth favour: but the way of transgressors is hard.” e chega a “Evil pursueth sinners: but to the righteous good shall be repayed.” no último versículo. Esse percurso desenvolve Provérbios 13 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Good understanding giveth favour: but the way of transgressors is hard.” Nomear Good mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Provérbios 13:15-21
Versão King James15Good understanding giveth favour: but the way of transgressors is hard.
16Every prudent man dealeth with knowledge: but a fool layeth open his folly.
17A wicked messenger falleth into mischief: but a faithful ambassador is health.
18Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
19The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.
20He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.
21Evil pursueth sinners: but to the righteous good shall be repayed.
Provérbios 13:22-25
Versículos 22–25: A good man leaveth an inheritance to his children’s children: and the…
Provérbios 13:22–25 abre com “A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is…” e chega a “The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.” no último versículo. Esse percurso desenvolve Provérbios 13 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Provérbios 13:22-25
Versão King James22A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.
23Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.
24He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.
25The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
Detalhes que merecem atenção
A imagem de abertura
Proverbs 13:1 começa com “A wise son heareth his father’s instruction: but a scorner heareth not rebuke.”
Onde o capítulo muda
Proverbs 13:13 forma uma mudança natural: “Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.”
A nota final
Proverbs 13:25 deixa o leitor com “The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.”
Um caminho de palavras pelo capítulo
As palavras soul, good, life, righteous, wicked, wise ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.