Salmos 68

Salmos 68

O panorama

Salmos 68 abre com “Let God arise, let his enemies be scattered: let them also that hate him flee before…”, muda perto do versículo 18 com “Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts…” e termina com “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Salmos · Versão King James · 35

Salmos 68:1-7

Versículos 1–7: Let God arise, let his enemies be scattered: let them also that hate him…

Salmos 68:1–7 abre com “Let God arise, let his enemies be scattered: let them also that hate him flee before him.” e chega a “O God, when thou wentest forth before thy people, when thou didst march through the wilderness…” no último versículo. Esse percurso desenvolve Acompanhe as imagens, argumentos, orações e observações com que Salmos examina a vida diante de Deus.

Contexto que dá vida à passagem

“Let God arise, let his enemies be scattered: let them also that hate him flee before him.” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.

“As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence…” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.

Salmos 68:1-7

Versão King James

1Let God arise, let his enemies be scattered: let them also that hate him flee before him.

2As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.

3But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.

4Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name Jah , and rejoice before him.

5A father of the fatherless, and a judge of the widows, is God in his holy habitation.

6God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.

7O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah:

Salmos 68:8-14

Versículos 8–14: The earth shook, the heavens also dropped at the presence of God: even…

Salmos 68:8–14 abre com “The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at…” e chega a “When the Almighty scattered kings in it, it was white as snow in Salmon.” no último versículo. Esse percurso desenvolve Acompanhe as imagens, argumentos, orações e observações com que Salmos examina a vida diante de Deus.

Contexto que dá vida à passagem

“The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God…” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Salmos 68:8-14

Versão King James

8The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.

9Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.

10Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.

11The Lord gave the word: great was the company of those that published it.

12Kings of armies did flee apace: and she that tarried at home divided the spoil.

13Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.

14When the Almighty scattered kings in it, it was white as snow in Salmon.

Salmos 68:15-21

Versículos 15–21: The hill of God is as the hill of Bashan; an high hill as the hill of…

Salmos 68:15–21 abre com “The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.” e chega a “But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on…” no último versículo. Esse percurso desenvolve Acompanhe as imagens, argumentos, orações e observações com que Salmos examina a vida diante de Deus.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.” Nomear Bashan mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Salmos 68:15-21

Versão King James

15The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.

16Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.

17The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.

18Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.

19Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.

20He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death.

21But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.

Salmos 68:22-28

Versículos 22–28: The Lord said, I will bring again from Bashan, I will bring my people…

Salmos 68:22–28 abre com “The Lord said, I will bring again from Bashan, I will bring my people again from the depths of…” e chega a “Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.” no último versículo. Esse percurso desenvolve Acompanhe as imagens, argumentos, orações e observações com que Salmos examina a vida diante de Deus.

Contexto que dá vida à passagem

“The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:” Nomear Bashan mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Salmos 68:22-28

Versão King James

22The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:

23That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.

24They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.

25The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.

26Bless ye God in the congregations, even the Lord, from the fountain of Israel.

27There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.

28Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.

Salmos 68:29-35

Versículos 29–35: Because of thy temple at Jerusalem shall kings bring presents unto thee.

Salmos 68:29–35 abre com “Because of thy temple at Jerusalem shall kings bring presents unto thee.” e chega a “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength…” no último versículo. Esse percurso desenvolve Acompanhe as imagens, argumentos, orações e observações com que Salmos examina a vida diante de Deus.

Contexto que dá vida à passagem

“Because of thy temple at Jerusalem shall kings bring presents unto thee.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

Salmos 68:29-35

Versão King James

29Because of thy temple at Jerusalem shall kings bring presents unto thee.

30Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.

31Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.

32Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:

33To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.

34Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.

35O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.

Detalhes que merecem atenção

35versículos nesta leitura
5movimentos principais
1versículos com fala
1perguntas no texto KJV

A imagem de abertura

Psalms 68:1 começa com “Let God arise, let his enemies be scattered: let them also that hate him flee before him.”

Onde o capítulo muda

Psalms 68:16 forma uma mudança natural: “Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.”

A nota final

Psalms 68:35 deixa o leitor com “O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.”

Um caminho de palavras pelo capítulo

As palavras LORD, hill, people, dwell, heavens, Israel ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.