El panorama
2 Crónicas 22 abre con “And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for…”, cambia cerca del versículo 6 con “And he returned to be healed in Jezreel because of the wounds which were given him at…” y termina con “And he was with them hid in the house of God six years: and Athaliah reigned over the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
2 Crónicas · Versión King James · 122 Crónicas 22:1-6
Versículos 1–6: The inhabitants of Jerusalem made Ahaziah his youngest son king in his…
2 Crónicas 22:1–6 abre con “And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band…” y llega a “And he returned to be healed in Jezreel because of the wounds which were given him at Ramah…” en su último versículo. Ese recorrido desarrolla 2 Crónicas 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with…” Nombrar a Ahaziah y Arabians mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother’s name…” El número forty hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“He also walked in the ways of the house of Ahab: for his mother was his counsellor to do wickedly.” Nombrar a Ahab mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
2 Crónicas 22:1-6
Versión King James1And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.
2Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother’s name also was Athaliah the daughter of Omri.
3He also walked in the ways of the house of Ahab: for his mother was his counsellor to do wickedly.
4Wherefore he did evil in the sight of the LORD like the house of Ahab: for they were his counsellors after the death of his father to his destruction.
5He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth-gilead: and the Syrians smote Joram.
6And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.
2 Crónicas 22:7-12
Versículos 7–12: The destruction of Ahaziah was of God by coming to Joram: for when he…
2 Crónicas 22:7–12 abre con “And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out…” y llega a “And he was with them hid in the house of God six years: and Athaliah reigned over the land.” en su último versículo. Ese recorrido desarrolla 2 Crónicas 22 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against…” Nombrar a Ahab y Ahaziah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And it came to pass, that, when Jehu was executing judgment upon the house of Ahab, and found the princes of Judah…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
“And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had…” Nombrar a Ahaziah y Because mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
2 Crónicas 22:7-12
Versión King James7And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.
8And it came to pass, that, when Jehu was executing judgment upon the house of Ahab, and found the princes of Judah, and the sons of the brethren of Ahaziah, that ministered to Ahaziah, he slew them.
9And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom.
10But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.
11But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king’s sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.
12And he was with them hid in the house of God six years: and Athaliah reigned over the land.
Detalles que vale la pena notar
La imagen inicial
2 Chronicles 22:1 comienza con “And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all…”
Dónde cambia el capítulo
2 Chronicles 22:8 forma un giro natural: “And it came to pass, that, when Jehu was executing judgment upon the house of Ahab, and found the princes of Judah, and the sons of the brethren of…”
La nota final
2 Chronicles 22:12 deja al lector con “And he was with them hid in the house of God six years: and Athaliah reigned over the land.”
Un recorrido de palabras por el capítulo
Las palabras Ahaziah, king, house, Ahab, Jehoram, Athaliah ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.