El panorama
Lucas 22 abre con “Now the feast of unleavened bread drew nigh, which is called the Passover.”, cambia cerca del versículo 36 con “Then said he unto them, But now, he that hath a purse, let him take it, and likewise his…” y termina con “And they said, What need we any further witness? for we ourselves have heard of his own…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Lucas · Versión King James · 71Lucas 22:1-8
Versículos 1–8: The feast of unleavened bread drew nigh, which is called the Passover.
Lucas 22:1–8 abre con “Now the feast of unleavened bread drew nigh, which is called the Passover.” y llega a “And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Lucas a otros.
Contexto que da vida al pasaje
“Now the feast of unleavened bread drew nigh, which is called the Passover.” Nombrar a Passover mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Lucas 22:1-8
Versión King James1Now the feast of unleavened bread drew nigh, which is called the Passover.
2And the chief priests and scribes sought how they might kill him; for they feared the people.
3Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
4And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
5And they were glad, and covenanted to give him money.
6And he promised, and sought opportunity to betray him unto them in the absence of the multitude.
7Then came the day of unleavened bread, when the passover must be killed.
8And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.
Lucas 22:9-16
Versículos 9–16: They said unto him, Where wilt thou that we prepare?
Lucas 22:9–16 abre con “And they said unto him, Where wilt thou that we prepare?” y llega a “For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of…” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Lucas a otros.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And they said unto him, Where wilt thou that we prepare?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Lucas 22:9-16
Versión King James9And they said unto him, Where wilt thou that we prepare?
10And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
11And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?
12And he shall shew you a large upper room furnished: there make ready.
13And they went, and found as he had said unto them: and they made ready the passover.
14And when the hour was come, he sat down, and the twelve apostles with him.
15And he said unto them, With desire I have desired to eat this passover with you before I suffer:
16For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
Lucas 22:17-24
Versículos 17–24: He took the cup, and gave thanks, and said, Take this, and divide it…
Lucas 22:17–24 abre con “And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:” y llega a “And there was also a strife among them, which of them should be accounted the greatest.” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Lucas a otros.
Contexto que da vida al pasaje
“And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:” Nombrar a Take mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you…” Los términos propios de esta línea incluyen gave, body, brake. Su relación con los versículos 18 y 20 permite comprobar su función dentro del pasaje.
Lucas 22:17-24
Versión King James17And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:
18For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
19And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
20Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
21But, behold, the hand of him that betrayeth me is with me on the table.
22And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!
23And they began to enquire among themselves, which of them it was that should do this thing.
24And there was also a strife among them, which of them should be accounted the greatest.
Lucas 22:25-32
Versículos 25–32: He said unto them, The kings of the Gentiles exercise lordship over…
Lucas 22:25–32 abre con “And he said unto them, The kings of the Gentiles exercise lordship over them; and they that…” y llega a “But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy…” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Lucas a otros.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon…” Nombrar a Gentiles mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Lucas 22:25-32
Versión King James25And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
26But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
27For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
28Ye are they which have continued with me in my temptations.
29And I appoint unto you a kingdom, as my Father hath appointed unto me;
30That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
31And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
32But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
Lucas 22:33-40
Versículos 33–40: He said unto him, Lord, I am ready to go with thee, both into prison…
Lucas 22:33–40 abre con “And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.” y llega a “And when he was at the place, he said unto them, Pray that ye enter not into temptation.” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Lucas a otros.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.” El versículo nombra a Lord en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
“And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
Lucas 22:33-40
Versión King James33And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
34And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.
35And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.
36Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
37For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
38And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
39And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.
40And when he was at the place, he said unto them, Pray that ye enter not into temptation.
Lucas 22:41-48
Versículos 41–48: He was withdrawn from them about a stone’s cast, and kneeled down, and…
Lucas 22:41–48 abre con “And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,” y llega a “But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Lucas a otros.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,” Los términos propios de esta línea incluyen kneeled, prayed, stone’s. Su relación con los versículos 42 permite comprobar su función dentro del pasaje.
Lucas 22:41-48
Versión King James41And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,
42Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
43And there appeared an angel unto him from heaven, strengthening him.
44And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
45And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
46And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.
47And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
48But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
Lucas 22:49-56
Versículos 49–56: When they which were about him saw what would follow, they said unto…
Lucas 22:49–56 abre con “When they which were about him saw what would follow, they said unto him, Lord, shall we smite…” y llega a “But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said…” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Lucas a otros.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.” Nombrar a Jesus y Suffer mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Lucas 22:49-56
Versión King James49When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?
50And one of them smote the servant of the high priest, and cut off his right ear.
51And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.
52Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
53When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
54Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.
55And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.
56But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
Lucas 22:57-64
Versículos 57–64: He denied him, saying, Woman, I know him not.
Lucas 22:57–64 abre con “And he denied him, saying, Woman, I know him not.” y llega a “And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy…” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Lucas a otros.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And he denied him, saying, Woman, I know him not.” Nombrar a Woman mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
Lucas 22:57-64
Versión King James57And he denied him, saying, Woman, I know him not.
58And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
59And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilæan.
60And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
61And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.
62And Peter went out, and wept bitterly.
63And the men that held Jesus mocked him, and smote him.
64And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
Lucas 22:65-71
Versículos 65–71: Many other things blasphemously spake they against him.
Lucas 22:65–71 abre con “And many other things blasphemously spake they against him.” y llega a “And they said, What need we any further witness? for we ourselves have heard of his own mouth.” en su último versículo. Ese recorrido desarrolla Mira cómo Jesús resucitado trae temor, esperanza, adoración y una comisión que lleva el mensaje de Lucas a otros.
Contexto que da vida al pasaje
Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And many other things blasphemously spake they against him.” Los términos propios de esta línea incluyen blasphemously, spake. Su relación con los versículos 66 permite comprobar su función dentro del pasaje.
Lucas 22:65-71
Versión King James65And many other things blasphemously spake they against him.
66And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
67Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:
68And if I also ask you, ye will not answer me, nor let me go.
69Hereafter shall the Son of man sit on the right hand of the power of God.
70Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
71And they said, What need we any further witness? for we ourselves have heard of his own mouth.
Detalles que vale la pena notar
La imagen inicial
Luke 22:1 comienza con “Now the feast of unleavened bread drew nigh, which is called the Passover.”
Dónde cambia el capítulo
Luke 22:36 forma un giro natural: “Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and…”
La nota final
Luke 22:71 deja al lector con “And they said, What need we any further witness? for we ourselves have heard of his own mouth.”
Un recorrido de palabras por el capítulo
Las palabras Peter, Lord, passover, chief, Jesus, kingdom ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
El ángel y el sudor como gotas de sangre
Luke 22:43-44. La KJV incluye al ángel que fortalece a Jesús y su sudor que llega a ser como grandes gotas de sangre. Estos versículos son antiguos, pero faltan en los papiros más antiguos de Lucas y en manuscritos de varias regiones. Otros testigos tempranos sí los incluyen.
Ver fuente: United States Conference of Catholic Bishops, Luke 22 and the note on verses 43-44 ↗
