El panorama
Lucas 21 abre con “And he looked up, and saw the rich men casting their gifts into the treasury.”, cambia cerca del versículo 19 con “In your patience possess ye your souls.” y termina con “And all the people came early in the morning to him in the temple, for to hear him.”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Lucas · Versión King James · 38Lucas 21:1-8
Versículos 1–8: He looked up, and saw the rich men casting their gifts into the…
Lucas 21:1–8 abre con “And he looked up, and saw the rich men casting their gifts into the treasury.” y llega a “And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am…” en su último versículo. Ese recorrido desarrolla Lucas 21 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And he looked up, and saw the rich men casting their gifts into the treasury.” Los términos propios de esta línea incluyen casting, gifts, looked. Su relación con los versículos 2 permite comprobar su función dentro del pasaje.
“And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:” Los términos propios de esta línea incluyen poor, truth, widow. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.
Lucas 21:1-8
Versión King James1And he looked up, and saw the rich men casting their gifts into the treasury.
2And he saw also a certain poor widow casting in thither two mites.
3And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:
4For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
5And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
6As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
7And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
8And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.
Lucas 21:9-16
Versículos 9–16: When ye shall hear of wars and commotions, be not terrified: for these…
Lucas 21:9–16 abre con “But when ye shall hear of wars and commotions, be not terrified: for these things must first…” y llega a “And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of…” en su último versículo. Ese recorrido desarrolla Lucas 21 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Lucas 21:9-16
Versión King James9But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.
10Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:
11And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.
12But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.
13And it shall turn to you for a testimony.
14Settle it therefore in your hearts, not to meditate before what ye shall answer:
15For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
16And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
Lucas 21:17-24
Versículos 17–24: Ye shall be hated of all men for my name’s sake.
Lucas 21:17–24 abre con “And ye shall be hated of all men for my name’s sake.” y llega a “And they shall fall by the edge of the sword, and shall be led away captive into all nations…” en su último versículo. Ese recorrido desarrolla Lucas 21 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And ye shall be hated of all men for my name’s sake.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“In your patience possess ye your souls.” Los términos propios de esta línea incluyen patience, possess, souls. Su relación con los versículos 18 y 20 permite comprobar su función dentro del pasaje.
“Then let them which are in Judæa flee to the mountains; and let them which are in the midst of it depart out; and let…” Nombrar a Jud mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Lucas 21:17-24
Versión King James17And ye shall be hated of all men for my name’s sake.
18But there shall not an hair of your head perish.
19In your patience possess ye your souls.
20And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.
21Then let them which are in Judæa flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.
22For these be the days of vengeance, that all things which are written may be fulfilled.
23But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.
24And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
Lucas 21:25-32
Versículos 25–32: There shall be signs in the sun, and in the moon, and in the stars; and…
Lucas 21:25–32 abre con “And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth…” y llega a “Verily I say unto you, This generation shall not pass away, till all be fulfilled.” en su último versículo. Ese recorrido desarrolla Lucas 21 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And then shall they see the Son of man coming in a cloud with power and great glory.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Lucas 21:25-32
Versión King James25And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;
26Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.
27And then shall they see the Son of man coming in a cloud with power and great glory.
28And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.
29And he spake to them a parable; Behold the fig tree, and all the trees;
30When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.
31So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.
32Verily I say unto you, This generation shall not pass away, till all be fulfilled.
Lucas 21:33-38
Versículos 33–38: Heaven and earth shall pass away: but my words shall not pass away.
Lucas 21:33–38 abre con “Heaven and earth shall pass away: but my words shall not pass away.” y llega a “And all the people came early in the morning to him in the temple, for to hear him.” en su último versículo. Ese recorrido desarrolla Lucas 21 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Heaven and earth shall pass away: but my words shall not pass away.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares…” Los términos propios de esta línea incluyen cares, drunkenness, hearts. Su relación con los versículos 33 y 35 permite comprobar su función dentro del pasaje.
Lucas 21:33-38
Versión King James33Heaven and earth shall pass away: but my words shall not pass away.
34And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
35For as a snare shall it come on all them that dwell on the face of the whole earth.
36Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
37And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.
38And all the people came early in the morning to him in the temple, for to hear him.
Detalles que vale la pena notar
La imagen inicial
Luke 21:1 comienza con “And he looked up, and saw the rich men casting their gifts into the treasury.”
Dónde cambia el capítulo
Luke 21:18 forma un giro natural: “But there shall not an hair of your head perish.”
La nota final
Luke 21:38 deja al lector con “And all the people came early in the morning to him in the temple, for to hear him.”
Un recorrido de palabras por el capítulo
Las palabras earth, nigh, days, fulfilled, hearts, heaven ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.