El panorama
Marcos 10 abre con “And he arose from thence, and cometh into the coasts of Judæa by the farther side of…”, cambia cerca del versículo 26 con “And they were astonished out of measure, saying among themselves, Who then can be saved?” y termina con “And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Marcos · Versión King James · 52Marcos 10:1-8
Versículos 1–8: He arose from thence, and cometh into the coasts of Judæa by the farther…
Marcos 10:1–8 abre con “And he arose from thence, and cometh into the coasts of Judæa by the farther side of Jordan: and…” y llega a “And they twain shall be one flesh: so then they are no more twain, but one flesh.” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Marcos.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And he arose from thence, and cometh into the coasts of Judæa by the farther side of Jordan: and the people resort…” Nombrar a Jordan y Jud mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Marcos 10:1-8
Versión King James1And he arose from thence, and cometh into the coasts of Judæa by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
2And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
3And he answered and said unto them, What did Moses command you?
4And they said, Moses suffered to write a bill of divorcement, and to put her away.
5And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
6But from the beginning of the creation God made them male and female.
7For this cause shall a man leave his father and mother, and cleave to his wife;
8And they twain shall be one flesh: so then they are no more twain, but one flesh.
Marcos 10:9-16
Versículos 9–16: What therefore God hath joined together, let not man put asunder.
Marcos 10:9–16 abre con “What therefore God hath joined together, let not man put asunder.” y llega a “And he took them up in his arms, put his hands upon them, and blessed them.” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Marcos.
Contexto que da vida al pasaje
“What therefore God hath joined together, let not man put asunder.” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
“And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Marcos 10:9-16
Versión King James9What therefore God hath joined together, let not man put asunder.
10And in the house his disciples asked him again of the same matter.
11And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
12And if a woman shall put away her husband, and be married to another, she committeth adultery.
13And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
14But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
15Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
16And he took them up in his arms, put his hands upon them, and blessed them.
Marcos 10:17-24
Versículos 17–24: When he was gone forth into the way, there came one running, and kneeled…
Marcos 10:17–24 abre con “And when he was gone forth into the way, there came one running, and kneeled to him, and asked…” y llega a “And the disciples were astonished at his words. But Jesus answereth again, and saith unto them…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Marcos.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud…” Nombrar a Defraud y Honour mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Marcos 10:17-24
Versión King James17And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
18And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
19Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
20And he answered and said unto him, Master, all these have I observed from my youth.
21Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
22And he was sad at that saying, and went away grieved: for he had great possessions.
23And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
24And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
Marcos 10:25-32
Versículos 25–32: It is easier for a camel to go through the eye of a needle, than for a…
Marcos 10:25–32 abre con “It is easier for a camel to go through the eye of a needle, than for a rich man to enter into…” y llega a “And they were in the way going up to Jerusalem; and Jesus went before them: and they were…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Marcos.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
“And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.” Nombrar a Jesus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Marcos 10:25-32
Versión King James25It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
26And they were astonished out of measure, saying among themselves, Who then can be saved?
27And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
28Then Peter began to say unto him, Lo, we have left all, and have followed thee.
29And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,
30But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
31But many that are first shall be last; and the last first.
32And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
Marcos 10:33-40
Versículos 33–40: Saying, Behold, we go up to Jerusalem; and the Son of man shall be…
Marcos 10:33–40 abre con “Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief…” y llega a “But to sit on my right hand and on my left hand is not mine to give; but it shall be given to…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Marcos.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Marcos 10:33-40
Versión King James33Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
34And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
35And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
36And he said unto them, What would ye that I should do for you?
37They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
38But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
39And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
40But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
Marcos 10:41-48
Versículos 41–48: When the ten heard it, they began to be much displeased with James and…
Marcos 10:41–48 abre con “And when the ten heard it, they began to be much displeased with James and John.” y llega a “And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Marcos.
Contexto que da vida al pasaje
“And when the ten heard it, they began to be much displeased with James and John.” El número ten hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“But so shall it not be among you: but whosoever will be great among you, shall be your minister:” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
Marcos 10:41-48
Versión King James41And when the ten heard it, they began to be much displeased with James and John.
42But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
43But so shall it not be among you: but whosoever will be great among you, shall be your minister:
44And whosoever of you will be the chiefest, shall be servant of all.
45For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
46And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimæus, the son of Timæus, sat by the highway side begging.
47And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.
48And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.
Marcos 10:49-52
Versículos 49–52: Jesus stood still, and commanded him to be called. And they call the…
Marcos 10:49–52 abre con “And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto…” y llega a “And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received…” en su último versículo. Ese recorrido desarrolla Observa cómo crecen la fe, la incomprensión, la oposición y la obediencia costosa durante el camino de Marcos.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
Marcos 10:49-52
Versión King James49And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
50And he, casting away his garment, rose, and came to Jesus.
51And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
52And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.
Detalles que vale la pena notar
La imagen inicial
Mark 10:1 comienza con “And he arose from thence, and cometh into the coasts of Judæa by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he…”
Dónde cambia el capítulo
Mark 10:26 forma un giro natural: “And they were astonished out of measure, saying among themselves, Who then can be saved?”
La nota final
Mark 10:52 deja al lector con “And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.”
Un recorrido de palabras por el capítulo
Las palabras Jesus, children, disciples, kingdom, baptized, began ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.