Ang malaking larawan
Nagbubukas ang Ezekiel 3 sa “Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak…”, nagbabago malapit sa talata 14 sa “So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of…”, at nagtatapos sa “But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Ezekiel · Bersiyong King James · 27Ezekiel 3:1-7
Mga talata 1–7: Moreover he said unto me, Son of man, eat that thou findest; eat this…
Nagbubukas ang Ezekiel 3:1–7 sa “Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto…” at umaabot sa “But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Ezekiel.
Kontekstong nagbibigay-buhay sa sipi
“Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.” Ang pagbanggit sa Israel at Moreover ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“So I opened my mouth, and he caused me to eat that roll.” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.
Ezekiel 3:1-7
Bersiyong King James1Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.
2So I opened my mouth, and he caused me to eat that roll.
3And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.
4And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.
5For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel;
6Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.
7But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.
Ezekiel 3:8-14
Mga talata 8–14: Behold, I have made thy face strong against their faces, and thy…
Nagbubukas ang Ezekiel 3:8–14 sa “Behold, I have made thy face strong against their faces, and thy forehead strong against their…” at umaabot sa “So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Ezekiel.
Kontekstong nagbibigay-buhay sa sipi
“Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.” Kabilang sa mga natatanging salita sa linyang ito ang strong, face, faces. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 9.
“As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though…” Kabilang sa mga natatanging salita sa linyang ito ang adamant, dismayed, fear. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 8 at 10.
Ezekiel 3:8-14
Bersiyong King James8Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.
9As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.
10Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.
11And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord GOD ; whether they will hear, or whether they will forbear.
12Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the LORD from his place.
13I heard also the noise of the wings of the living creatures that touched one another, and the noise of the wheels over against them, and a noise of a great rushing.
14So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me.
Ezekiel 3:15-21
Mga talata 15–21: I came to them of the captivity at Tel-abib, that dwelt by the river of…
Nagbubukas ang Ezekiel 3:15–21 sa “Then I came to them of the captivity at Tel-abib, that dwelt by the river of Chebar, and I sat…” at umaabot sa “Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Ezekiel.
Kontekstong nagbibigay-buhay sa sipi
“Then I came to them of the captivity at Tel-abib, that dwelt by the river of Chebar, and I sat where they sat, and…” Ginagawang kongkreto ng bilang na seven ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.
“And it came to pass at the end of seven days, that the word of the LORD came unto me, saying,” Itinutulak ng pamilyar na hudyat na ito ang oras ng salaysay. Ang sumusunod ay bagong tagpo, bunga, o sagot sa naunang tensiyon.
“Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them…” Ang pagbanggit sa Israel at Son ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Ezekiel 3:15-21
Bersiyong King James15Then I came to them of the captivity at Tel-abib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days.
16And it came to pass at the end of seven days, that the word of the LORD came unto me, saying,
17Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
18When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
19Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
20Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
21Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.
Ezekiel 3:22-27
Mga talata 22–27: The hand of the LORD was there upon me; and he said unto me, Arise, go…
Nagbubukas ang Ezekiel 3:22–27 sa “And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain…” at umaabot sa “But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Ezekiel.
Kontekstong nagbibigay-buhay sa sipi
“And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk…” Ang pagbanggit sa Arise ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw…” Ang pagbanggit sa Chebar ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Ezekiel 3:22-27
Bersiyong King James22And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee.
23Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw by the river of Chebar: and I fell on my face.
24Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house.
25But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them:
26And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house.
27But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD ; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Ezekiel 3:1 sa “Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Ezekiel 3:15: “Then I came to them of the captivity at Tel-abib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them…”
Ang huling himig
Iniiwan ng Ezekiel 3:27 sa mambabasa ang “But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD ; He that heareth, let him hear; and he that…”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang house, LORD, Israel, wicked, mouth, hand na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.
