Ezekiel 4

Ezekiel 4

Ang malaking larawan

Nagbubukas ang Ezekiel 4 sa “Thou also, son of man, take thee a tile, and lay it before thee, and pourtray upon it…”, nagbabago malapit sa talata 9 sa “Take thou also unto thee wheat, and barley, and beans, and lentiles, and millet, and…”, at nagtatapos sa “That they may want bread and water, and be astonied one with another, and consume away…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.

Kasulatan sa tabi ng buod

Ezekiel · Bersiyong King James · 17

Ezekiel 4:1-6

Mga talata 1–6: Thou also, son of man, take thee a tile, and lay it before thee, and…

Nagbubukas ang Ezekiel 4:1–6 sa “Thou also, son of man, take thee a tile, and lay it before thee, and pourtray upon it the city…” at umaabot sa “And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Ezekiel 4 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“Thou also, son of man, take thee a tile, and lay it before thee, and pourtray upon it the city, even Jerusalem:” Ang pagbanggit sa Jerusalem at Thou ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.

“And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and…” Kabilang sa mga natatanging salita sa linyang ito ang battering, build, camp. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 1 at 3.

Ezekiel 4:1-6

Bersiyong King James

1Thou also, son of man, take thee a tile, and lay it before thee, and pourtray upon it the city, even Jerusalem:

2And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set battering rams against it round about.

3Moreover take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel.

4Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.

5For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.

6And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.

Ezekiel 4:7-12

Mga talata 7–12: Therefore thou shalt set thy face toward the siege of Jerusalem, and…

Nagbubukas ang Ezekiel 4:7–12 sa “Therefore thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be…” at umaabot sa “And thou shalt eat it as barley cakes, and thou shalt bake it with dung that cometh out of man…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Ezekiel 4 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“Therefore thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be uncovered, and thou shalt…” Nagbibigay ang linyang ito ng dahilan, bunga, o konklusyon. Dapat itong manatiling kaugnay ng pahayag o kilos na nagbibigay rito ng kahulugan.

“And, behold, I will lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast ended…” Ginagawang kongkreto ng bilang na one ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.

Ezekiel 4:7-12

Bersiyong King James

7Therefore thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be uncovered, and thou shalt prophesy against it.

8And, behold, I will lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy siege.

9Take thou also unto thee wheat, and barley, and beans, and lentiles, and millet, and fitches, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof.

10And thy meat which thou shalt eat shall be by weight, twenty shekels a day: from time to time shalt thou eat it.

11Thou shalt drink also water by measure, the sixth part of an hin: from time to time shalt thou drink.

12And thou shalt eat it as barley cakes, and thou shalt bake it with dung that cometh out of man, in their sight.

Ezekiel 4:13-17

Mga talata 13–17: The LORD said, Even thus shall the children of Israel eat their defiled…

Nagbubukas ang Ezekiel 4:13–17 sa “And the LORD said, Even thus shall the children of Israel eat their defiled bread among the…” at umaabot sa “That they may want bread and water, and be astonied one with another, and consume away for their…” sa huling talata. Binubuo ng galaw na iyon ang Binubuo ang Ezekiel 4 sa pamamagitan ng sarili nitong mga tinig, kilos, pahayag, at bunga.

Kontekstong nagbibigay-buhay sa sipi

“And the LORD said, Even thus shall the children of Israel eat their defiled bread among the Gentiles, whither I will…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.

“Then said I, Ah Lord GOD ! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten…” Pinapangalanan ng talata ang Lord sa halip na iwanang walang pinagmulan ang kilos. Pansinin kung ipinagpapatuloy, sinasagot, o inihahambing ito ng susunod na linya.

Ezekiel 4:13-17

Bersiyong King James

13And the LORD said, Even thus shall the children of Israel eat their defiled bread among the Gentiles, whither I will drive them.

14Then said I, Ah Lord GOD ! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.

15Then he said unto me, Lo, I have given thee cow’s dung for man’s dung, and thou shalt prepare thy bread therewith.

16Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with care; and they shall drink water by measure, and with astonishment:

17That they may want bread and water, and be astonied one with another, and consume away for their iniquity.

Mga detalyeng dapat mapansin

17mga talata sa pagbasa
3pangunahing galaw
4mga talatang may pananalita

Ang pambungad na larawan

Nagsisimula ang Ezekiel 4:1 sa “Thou also, son of man, take thee a tile, and lay it before thee, and pourtray upon it the city, even Jerusalem:”

Kung saan nagbabago ang kabanata

Nagiging likas na pagbabago ang Ezekiel 4:7: “Therefore thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be uncovered, and thou shalt prophesy against it.”

Ang huling himig

Iniiwan ng Ezekiel 4:17 sa mambabasa ang “That they may want bread and water, and be astonied one with another, and consume away for their iniquity.”

Landas ng mga salita sa kabanata

Tinutulungan ng mga salitang days, bread, iniquity, house, Israel, side na makita ang paulit-ulit na alalahanin ng kabanata.

Unahin ang teksto

Kung saan nagkakaiba ang mga mambabasa

Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.

Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.

Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.