Ang malaking larawan
Nagbubukas ang Ezekiel 7 sa “Moreover the word of the LORD came unto me, saying,”, nagbabago malapit sa talata 14 sa “They have blown the trumpet, even to make all ready; but none goeth to the battle: for…”, at nagtatapos sa “The king shall mourn, and the prince shall be clothed with desolation, and the hands of…”. Sinusundan ng mga puntong ito ang sariling galaw ng kabanata mula simula hanggang wakas.
Kasulatan sa tabi ng buod
Ezekiel · Bersiyong King James · 27Ezekiel 7:1-7
Mga talata 1–7: Moreover the word of the LORD came unto me, saying,
Nagbubukas ang Ezekiel 7:1–7 sa “Moreover the word of the LORD came unto me, saying,” at umaabot sa “The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Ezekiel.
Kontekstong nagbibigay-buhay sa sipi
“Moreover the word of the LORD came unto me, saying,” Ang pagbanggit sa Moreover ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
“Also, thou son of man, thus saith the Lord GOD unto the land of Israel; An end, the end is come upon the four corners…” Ginagawang kongkreto ng bilang na four ang ulat. Bago tukuyin ang bigat nito, pansinin kung sinusukat nito ang oras, tao, layo, pag-uulit, o kabuuan.
Ezekiel 7:1-7
Bersiyong King James1Moreover the word of the LORD came unto me, saying,
2Also, thou son of man, thus saith the Lord GOD unto the land of Israel; An end, the end is come upon the four corners of the land.
3Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations.
4And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the LORD .
5Thus saith the Lord GOD ; An evil, an only evil, behold, is come.
6An end is come, the end is come: it watcheth for thee; behold, it is come.
7The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
Ezekiel 7:8-14
Mga talata 8–14: Will I shortly pour out my fury upon thee, and accomplish mine anger…
Nagbubukas ang Ezekiel 7:8–14 sa “Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will…” at umaabot sa “They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Ezekiel.
Kontekstong nagbibigay-buhay sa sipi
“Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to…” Kabilang sa mga natatanging salita sa linyang ito ang abominations, accomplish, anger. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 9.
“And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.” Kabilang sa mga natatanging salita sa linyang ito ang blossomed, budded, gone. Masusuri ang gawain nito sa sipi sa ugnayan nito sa mga talata 9 at 11.
Ezekiel 7:8-14
Bersiyong King James8Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.
9And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.
10Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.
11Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
13For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
14They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath is upon all the multitude thereof.
Ezekiel 7:15-21
Mga talata 15–21: The sword is without, and the pestilence and the famine within: he that…
Nagbubukas ang Ezekiel 7:15–21 sa “The sword is without, and the pestilence and the famine within: he that is in the field shall…” at umaabot sa “And I will give it into the hands of the strangers for a prey, and to the wicked of the earth…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Ezekiel.
Kontekstong nagbibigay-buhay sa sipi
“The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“All hands shall be feeble, and all knees shall be weak as water.” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
Ezekiel 7:15-21
Bersiyong King James15The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
16But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
17All hands shall be feeble, and all knees shall be weak as water.
18They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
19They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD : they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.
20As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.
21And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
Ezekiel 7:22-27
Mga talata 22–27: My face will I turn also from them, and they shall pollute my secret…
Nagbubukas ang Ezekiel 7:22–27 sa “My face will I turn also from them, and they shall pollute my secret place: for the robbers…” at umaabot sa “The king shall mourn, and the prince shall be clothed with desolation, and the hands of the…” sa huling talata. Binubuo ng galaw na iyon ang Pumasok sa krisis sa kasaysayan, paglabag sa tipan, at tawag ng Diyos na nagbibigay ng bigat sa mensahe ng Ezekiel.
Kontekstong nagbibigay-buhay sa sipi
“My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and…” Hindi mauunawaan ang utos sa pandiwa lamang. Ang tumatanggap, layunin, at lugar nito sa mas malaking tipan o pangangatwiran ang nagtatakda ng pananagutan.
“Make a chain: for the land is full of bloody crimes, and the city is full of violence.” Ang pagbanggit sa Make ay nag-uugat sa salaysay sa tiyak na tao o lugar. Sundan kung saan bumabalik ang pangalan at ano ang nagbabago sa paligid nito.
Ezekiel 7:22-27
Bersiyong King James22My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.
23Make a chain: for the land is full of bloody crimes, and the city is full of violence.
24Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.
25Destruction cometh; and they shall seek peace, and there shall be none.
26Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.
27The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD .
Mga detalyeng dapat mapansin
Ang pambungad na larawan
Nagsisimula ang Ezekiel 7:1 sa “Moreover the word of the LORD came unto me, saying,”
Kung saan nagbabago ang kabanata
Nagiging likas na pagbabago ang Ezekiel 7:16: “But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.”
Ang huling himig
Iniiwan ng Ezekiel 7:27 sa mambabasa ang “The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after…”
Landas ng mga salita sa kabanata
Tinutulungan ng mga salitang LORD, abominations, land, multitude, recompense, ways na makita ang paulit-ulit na alalahanin ng kabanata.
Unahin ang teksto
Kung saan nagkakaiba ang mga mambabasa
Nagsisimula ang buod sa sinasabi ng sipi at sa ugnayan ng mga bahagi nito. Hindi nito ipinapalagay na nalutas na ng isang denominasyon ang lahat ng tanong. Malinaw na tinutukoy kung ang konklusyon ay nakasalalay sa tradisyon, teoryang pampanitikan, o rekonstruksiyong pangkasaysayan.
Unang inihaharap ang tekstong KJV. Nilalagyan ng malinaw na pangalan ang mga interpretasyon, at ipinapakita lamang ang mga pagkakaiba kapag nakatutulong ang mga ito upang maunawaan kung bakit hindi palaging iisa ang sagot ng mga seryosong komunidad.
Inihahanda pa ang paghahambing ng mga interpretasyon para sa kabanatang ito. Habang wala pa ang mga nasuring tala, malinaw na pinaghihiwalay ng pahinang ito ang teksto ng KJV, buod, at aplikasyon nang hindi sinasabing nagkakasundo ang lahat ng responsableng mambabasa sa bawat tanong.